The Aztec myth of the unlikeliest sun god Kay Almere Read

Nanahuatl, weakest of the Aztec gods,
sickly and covered in pimples,

had been chosen to form a new world.

There had already been four worlds, each
set in motion by its own “Lord Sun,"

and each, in turn, destroyed:

the first by jaguars, the next by winds,

the next by rains of fire,
and the fourth by floods.

To establish the Fifth Sun,

Lord Quetzalcoatl,
the “Feathered Serpent,”

had gone to the underworld and
returned with the bones of earlier people,

nourishing them with his own
blood to create new life.

But for them to have a world to live in,

another god had to leap into the
great bonfire and become the fifth sun.

The Lord of Sustenance and the Lord of
Fire had chosen Nanahuatl for this task,

while the Lord of Rain and
the Lord of the Four Quarters

had picked their own offering:
the proud, rich Tecciztecatl.

First, the chosen ones had to complete a
four-day fasting and bloodletting ritual.

Nanahuatl had nothing but cactus thorns
with which to bleed himself,

and fir branches to paint
with his red offering,

but he resolved to try his best.

Meanwhile, Tecciztecatl flaunted
his riches,

using magnificent jade spines and branches
adorned with iridescent quetzal feathers

for his own blood offering.

When four days had passed,
the fire was roaring high.

Four times proud Tecciztecatl
approached the flames,

and four times he pulled back in fear.

Humble Nanahuatl stepped forward.

The other gods painted him chalky
white and glued feathers to him.

Without hesitation, he threw himself
into the flames.

A fire-blackened eagle
swooped over the fire,

grabbed Nanahuatl and carried
him into the sky.

There, Lord and Lady Sustenance
bathed him,

sat him on a feathered throne, and
wrapped a red band around his head.

Inspired by Nanahuatl,

Tecciztecatl threw himself into what
was left of the fire: cooled ashes.

A jaguar jumped over the fire pit, but
couldn’t carry Tecciztecatl into the sky.

When Tecciztecatl reached the horizon, a
band of goddesses dressed him in rags.

Still, he shined just as brightly
as Nanahuatl.

But since he had shown far less bravery
and much more pride,

one of the gods picked up a rabbit
and tossed it in his face,

dimming his light.

But the fifth world still wasn’t
truly established.

Nanahuatl, Lord Sun,
shined for four days straight

without moving through the sky like
all the previous suns had moved.

Back in their home, Teotihuacan,
the gods began to worry.

They sent Obsidian Hawk up
to ask what was wrong.

Nanahuatl replied that just as he had
sacrificed himself to become Lord Sun,

he now needed the nourishing
blood of the other gods

in order to move through the sky.

Enraged at this suggestion, Lord Dawn
stepped up and shot an arrow at Lord Sun.

Lord Sun shot back,

and his quetzal-feathered arrows
struck Lord Dawn in the face,

turning him to frost.

Before anyone else could act rashly,

the other gods turned to each
other to discuss what to do.

Of course, no one wanted to
sacrifice themselves,

but nor did anyone want to
act like Lord Dawn.

Besides, Nanahuatl had held up his end of
the bargain to nourish the earth—

how could they refuse to
nourish him in return?

They remembered how even
the wimpy Tecciztecatl

had eventually managed to
emulate Nanahuatl’s bravery.

At long last, five other gods agreed
to sacrifice themselves.

One by one, Lord Death stabbed them
in the heart with an obsidian knife,

offering their bodies to
their new Lord Sun.

As the last god made the sacrifice,

Lord Quetzalcoatl blew the embers
of the great fire back to life,

and the sun began to move
through the sky at last,

ushering in the fifth age.

Thanks to a pimply weakling whose
fortitude inspired all the other gods,

the sun moves along its daily path,

the rabbit-faced moon
following in its wake.

Nanahuatl,阿兹特克诸神中最弱的一个,身体
多病,长满粉刺

,被选中来建立一个新世界。

已经有四个世界,每个世界都
被自己的“太阳神”

所启动,每个世界都被摧毁

:第一个被美洲虎,第二个被风

,下一个被火雨
,第四个被洪水摧毁。

为了建立第五个太阳

,羽蛇神,

他去了冥界,
带着早期人的骨头回来,

用自己的血液滋养他们,
创造新的生命。

但为了让他们有一个可以生活的世界 ,

另一位神必须跳入
大篝火,成为第五个太阳。食

之王和火之王
选择了纳瓦特尔来完成这项任务,

而雨
之王和四分之王

则选择了自己的供品:
骄傲的,富有的 Tecciztectl。

首先,被选中的人必须完成
为期四天的禁食和放血仪式

。Nanahuatl 除了
可以给自己流血的仙人掌荆棘和可以

用他的红色祭品绘画的冷杉树枝之外什么都没有,

但他决定尝试 他最好。

与此同时,Tecciztecatl 炫耀
他的 ri 切斯,

用华丽的玉棘和枝条
装饰着彩虹色的格查尔羽毛,

作为他自己的血祭。

四天过去了
,大火熊熊燃烧。

四次骄傲的 Tecciztecatl
接近火焰

,四次他害怕地后退。

谦卑的纳纳瓦特尔上前。

其他神将他涂成粉笔
白色,并在他身上粘上羽毛。

他毫不犹豫地
投身于火海之中。

一只被火熏黑的鹰
从火上俯冲过来,

抓住了纳纳瓦特尔,把
他带到了天空。

在那里,寄托勋爵和夫人
给他洗澡,让

他坐在一个有羽毛的宝座上,并
在他的头上缠上一条红色的带子。

受到 Nanahuatl 的启发,

Tecciztectl 将自己投身
于大火的剩余部分:冷却的灰烬中。

一只美洲虎跳过火坑,但
无法将 Tecciztecatl 带上天空。

当 Tecciztecatl 到达地平线时,
一群女神给他披上了破布。

尽管如此,他还是
和纳纳瓦特尔一样闪耀。

但由于他表现得少了
很多勇敢和骄傲,

其中一个神拿起一只
兔子扔在他的脸上,使

他的光芒变暗。

但第五世界还没有
真正建立起来。

Nanahuatl,太阳勋爵,
连续四天发光,

没有像
以前所有的太阳一样在天空中移动。

回到他们的家,特奥蒂瓦坎
,众神开始担心。

他们派黑曜石鹰
上来询问发生了什么事。

纳瓦特尔回答说,就像他
牺牲自己成为太阳之王一样,

他现在需要
其他神灵

的滋养血液才能在天空中移动。

黎明大人被这个提议激怒了,
上前一箭,朝孙大人射去。

大人回击,他的格查尔羽毛箭射中
了黎明大人的脸,

将他变成了冰霜。

其他人还来不及轻举妄动

,其他神灵便转头
商议如何应对。

当然,没有人愿意
牺牲自己,

但也没有人愿意
像黎明大人那样行事。

况且,纳纳瓦特尔为了养育大地而坚持了自己的承诺
——

他们怎么能拒绝
养育他呢?

他们记得即使
是懦弱的

Tecciztecatl 最终也能
效仿 Nanahuatl 的勇敢。

终于,其他五位神灵
同意牺牲自己。

死亡之王
用黑曜石刀一刀一刀刺入他们的心脏,将

他们的尸体献给
了新的太阳之王。

当最后一位神做出牺牲时,

羽蛇神将大火的余烬吹
回了生命

,太阳
终于开始在天空中移动,

迎来了第五纪元。

多亏了一个长痘痘的弱者,他的
毅力启发了所有其他神

,太阳沿着它的日常路径移动

,兔子脸的月亮
紧随其后。