Why should you read Midnights Children Iseult Gillespie

It begins with a countdown.

On August 14th, 1947,

a woman in Bombay goes into labor
as the clock ticks towards midnight.

Across India, people hold their breath
for the declaration of independence

after nearly two centuries of British
occupation and rule.

And at the stroke of midnight,

a squirming infant and two new
nations are born in perfect synchronicity.

These events form the foundation
of “Midnight’s Children,”

a dazzling novel by the British-Indian
author Salman Rushdie.

The baby who is the exact same age
as the nation is Saleem Sinai,

the novel’s protagonist.

His narrative stretches over
30 years of his life,

jumping backwards and forwards in time
to speculate on family secrets

and deep-seated mysteries.

These include the greatest enigma of all:
Saleem has magic powers,

and they’re somehow related
to the time of his birth.

And he’s not the only one.

All children born in and around
the stroke of midnight

are imbued with extraordinary powers;

like Parvati the Witch,
a spectacular conjurer;

and Saleem’s nemesis Shiva,
a gifted warrior.

With his powers of telepathy,

Saleem forges connections with a
vast network of the children of midnight—

including a figure who can step
through time and mirrors,

a child who changes their gender
when immersed in water,

and multilingual conjoined twins.

Saleem acts as a delightful guide
to magical happenings

and historical context alike.

Although his birthday is a day
of celebration,

it also marks a turbulent period
in Indian history.

In 1948, the leader of the Indian
independence movement,

Mahatma Gandhi, was assassinated.

Independence also coincided
with Partition,

which divided British-controlled India

into the two nations of India
and Pakistan.

This contributed to the outbreak of
the Indo-Pakistani Wars in 1965 and 1971.

Saleem touches on all this and more,

tracing the establishment
of Bangladesh in 1971

and the emergency rule of Indira Gandhi.

This vast historical frame is one
reason why “Midnight’s Children”

is considered one of the most illuminating
works of postcolonial literature

ever written.

This genre typically addresses the
experience of people living in colonized

and formerly colonized countries,

and explores the fallout through themes
like revolution, migration, and identity.

Rushdie, who like Saleem was born in 1947,
was educated in India and Britain,

and is renowned for his cross-continental
histories, political commentary,

and magical realism.

He enriches “Midnight’s Children”
with a plethora of Indian

and Pakistani cultural references,

from family traditions to food,
religion and folktales.

Scribbling by night under the
watchful eyes of his lover Padma,

Saleem’s frame narrative echoes
that of “1001 Nights,”

where a woman named Scheherazade
tells her king a series of stories

to keep herself alive.

And as Saleem sees it,

1001 is “the number of night, of magic,
of alternative realities.”

Over the course of the novel,

Rushdie dazzles us with
multiple versions of reality.

Sometimes, this is like reading
a rollercoaster.

Saleem narrates:

“Who what am I? My answer:

I am everyone everything whose being-in-
the-world affected was affected by mine.

I am anything that happens
after I’ve gone

which would not have happened
if I had not come.

Nor am I particularly exceptional
in this matter;

each ‘I,’ every one of the now-six-
hundred-million-plus of us,

contains a similar multitude.

I repeat for the last time:

to understand me,
you’ll have to swallow a world.”

Saleem’s narrative often has
a breathless quality—

and even as Rushdie depicts the
cosmological consequences of a life,

he questions the idea that we can ever
condense history into a single narrative.

His mind-bending plot and
shapeshifting characters

have garnered continuing
fascination and praise.

Not only did “Midnight’s Children” win
the prestigious Man Booker Prize

in its year of publication,

but in a 2008 competition that pitted
all 39 winners against each other,

it was named the best of all the winners.

In a masterpiece of epic proportions,

Rushdie reveals that there
are no singular truths—

rather, it’s wiser to believe in several
versions of reality at once,

hold many lives in the
palms of our hands,

and experience multiple moments
in a single stroke of the clock.

它从倒计时开始。

1947 年 8 月 14 日,随着时钟滴答

作响,一名妇女在孟买
临产。

经历了近两个世纪的英国
占领和统治之后,在整个印度,人们屏住呼吸宣布独立。

在午夜

的钟声中,一个蠕动的婴儿和两个新的
国家完美同步地诞生了。

这些事件构成

了英裔印度
作家萨尔曼·拉什迪 (Salman Rushdie) 的一部令人眼花缭乱的小说《午夜之子》的基础。 与国家

同龄的婴儿是

小说主人公萨利姆·西奈。

他的叙述延续了他
30 多年的生命,

在时间
上来回跳跃,推测家庭秘密

和深层次的谜团。

其中包括最大的谜团:
萨利姆拥有魔力,

而且它们与
他的出生时间有某种联系。

而且他不是唯一一个。

所有
在午夜

钟声前后出生的孩子都被赋予了非凡的力量;

就像女巫帕尔瓦蒂,
一个了不起的魔术师;

和萨利姆的克星湿婆,
一个有天赋的战士。

凭借他的心灵感应能力,

萨利姆与
庞大的午夜儿童网络建立了联系——

包括一个可以
穿越时间和镜子的人物,

一个在水中会改变性别的孩子

以及多语种的连体双胞胎。

萨利姆作为
神奇事件

和历史背景的令人愉快的指南。

虽然他的生日是一个
值得庆祝的日子,

但这也标志着
印度历史上的一个动荡时期。

1948年,印度
独立运动领袖

圣雄甘地遇刺身亡。

独立也
恰逢分治,

将英国控制的印度

分为印度
和巴基斯坦两个国家。

这导致了
1965 年和 1971 年印巴战争的爆发。

萨利姆谈到了这一切以及更多,

追溯了
1971 年孟加拉国的建立

和英迪拉·甘地的紧急统治。

这一庞大的历史框架是
《午夜之子》

被认为是有史以来最具启发性
的后殖民文学作品之一的原因之一

这一类型通常解决
生活在被殖民国家

和以前被殖民国家的人们的经历,

并通过
革命、移民和身份认同等主题探索后果。

拉什迪和萨利姆一样出生于1947年,
曾在印度和英国接受教育,

以跨洲
历史、政治评论

和魔幻现实主义着称。


用大量的印度

和巴基斯坦文化参考资料丰富了《午夜的孩子》,

从家庭传统到食物、
宗教和民间故事。

萨利姆的框架叙事
在他的情人帕德玛的注视下在夜间涂鸦

,与“1001 夜”的框架叙事相呼应,

其中一个名叫山鲁佐德的女人
告诉她的国王一系列故事

以保持自己的生命。

在萨利姆看来,

1001 是“夜晚、魔法
和替代现实的数量”。

在小说的整个过程中,

拉什迪用
多个版本的现实让我们眼花缭乱。

有时,这就像
阅读过山车。

萨利姆叙述道:

“我是谁? 我的回答:

我是所有
受我影响的人。

我是我离开后发生的任何事情,

如果我不来就不会发生。 在这件事上

我也不是特别的例外

每一个“我”,现在
六亿多的我们中的每一个,都

包含着相似的群体。

我最后一次重复:

要了解我,
你必须吞下一个世界。”

萨利姆的叙述常常有
一种令人窒息的品质

——即使拉什迪描绘
了一个生命的宇宙学后果,

他也质疑我们是否可以
将历史浓缩成一个单一的叙述的想法。

他令人费解的情节和
变形的角色

获得了持续的
魅力和赞誉。

《午夜之子》不仅在出版
之年赢得了享有盛誉的布克奖

而且在 2008 年
所有 39 名获奖者的竞争中,

它被评为所有获奖者中的佼佼者。

在一部史诗般的杰作中,

拉什迪揭示了
没有单一的真理——

相反,明智的做法是同时相信多个
版本的现实,

将许多生命
掌握在我们的手掌中,

并一次体验
多个时刻 钟。