Why should you read Toni Morrisons Beloved Yen Pham

A mirror that shatters without warning.

A trail of cracker crumbs
strewn across the floor.

Two tiny handprints that appear on a cake.

Everyone at 124 Bluestone Road
knows their house is haunted—

but there’s no mystery about
the spirit tormenting them.

This ghost is the product
of an unspeakable trauma;

the legacy of a barbaric history

that hangs over much more
than this lone homestead.

So begins “Beloved,” Toni Morrison’s
Pulitzer Prize-winning novel

about the suffering wrought by slavery
and the wounds that persist in its wake.

Published in 1987, “Beloved”
tells the story of Sethe,

a woman who escaped enslavement.

When the novel opens, Sethe
has been living free for over a decade.

Her family has largely dissolved—
Sethe’s mother-in-law died years earlier,

and her two sons ran away
from fear of the specter.

Sethe’s daughter Denver remains
in the house,

but the pair live a half-life.

Shunned by the wider community,

the two have only each other
and the ghost for company.

Sethe is consumed by thoughts
of the spirit,

whom she believes to be
her eldest daughter.

When a visitor from Sethe’s old life
returns and threatens the ghost away,

it seems like the start of a new beginning
for her family.

But what comes in the ghost’s place
may be even harder to bear.

As with much of Morrison’s work,

“Beloved” investigates the roles of trauma
and love in African-American history.

Morrison writes about black identities
in a variety of contexts,

but her characters are united
by their desire to find love and be loved—

even when it’s painful.

Some of her novels explore when love
challenges social conventions,

like the forbidden affection that grows
between the townsfolk of “Paradise”

and their fugitive neighbors.

Other works examine how we can be
blind to the love we already possess.

In “Sula,” one character realizes
that it’s not her marriage,

but rather, one of her friendships
that embodies the great love of her life.

Perhaps Morrison’s most famous
exploration of the difficulty of love

takes place in “Beloved.”

Here, the author considers how
the human spirit is diminished

when you know the things and people
you love most will be taken away.

Morrison shows that slavery
is destructive to love in all forms,

poisoning both enslaved people
and their enslavers.

“Beloved” examines the dehumanizing
effects of the slave trade

in numerous ways.

Some are straightforward,
such as referring to enslaved people

as animals with monetary value.

But others are more subtle.

Sethe and Paul D.—
the visitor from her old plantation—

are described as trying
to “live an unlivable life.”

Their coping mechanisms are different;
Sethe remains mired in her past,

while Paul D. dissociates
himself completely.

But in both cases, it’s clear each
character has been irreparably scarred.

Morrison also blends
perspectives and timelines,

to convey how the trauma of slavery

ripples across various characters
and time periods.

As she delves into the psyche
of townspeople, enslavers,

and previously enslaved people,

she exposes conflicting
viewpoints on reality.

This tension shows the limitations
of our own perspectives,

and the ways in which some characters

are actively avoiding the reality
of their actions.

But in other instances, the characters’
shifting memories align perfectly;

capturing the collective trauma
that haunts the story.

Though “Beloved” touches on dark subjects,

the book is also filled
with beautiful prose,

highlighting its characters’ capacity
for love and vulnerability.

In a stream-of-consciousness sequence
written from Sethe’s perspective,

Morrison unspools memories of subjugation
alongside moments of tenderness;

like a baby reaching for her mother’s
earrings, spring colors,

and freshly painted stairs.

Sethe’s mother-in-law had them
painted white, she recalls,

“so you could see your way to the top…
where lamplight didn’t reach."

Throughout the book, Morrison asks
us to consider hope in the dark,

and to question what freedom really means.

She urges readers to ponder
the power we have over each other,

and to use that power wisely.

In this way, “Beloved” remains a testimony
to the destructiveness of hate,

the redeeming power of love,

and the responsibility we bear
to heed the voices of the past.

一面毫无预兆地破碎的镜子。

一串饼干屑
散落在地板上。

两个小手印出现在蛋糕上。

蓝石路 124 号的每个人都
知道他们的房子闹鬼——


折磨他们的灵魂并不神秘。

这个鬼魂
是无法形容的创伤的产物;

野蛮历史

的遗产远
不止这个孤独的家园。

托尼·莫里森 (Toni Morrison) 的普利策奖获奖小说《宠儿》就这样开始了,
这部小说

讲述了奴隶制所造成的痛苦
以及随之而来的创伤。

1987 年出版的《宠儿》
讲述了

一个摆脱奴役的女人塞丝的故事。

小说开篇时,塞丝
已经自由生活了十多年。

她的家庭在很大程度上已经解散——
塞丝的婆婆早在几年前就去世了

,她的两个儿子
因害怕幽灵而逃跑了。

塞丝的女儿丹佛留
在房子里,

但两人过上了半生。

被更广泛的社区所回避

,两人只有彼此
和鬼魂为伴。

塞丝被

她认为是
她的大女儿的灵魂所吞噬。

当一位来自塞丝旧生活的访客
回来威胁鬼魂离开时,

这似乎是她家庭新开始的开始

但出现在幽灵的位置上的东西
可能更难以忍受。

与莫里森的大部分作品一样,

“挚爱”调查了
非裔美国人历史中创伤和爱情的作用。

莫里森
在各种不同的背景下写了关于黑人身份的文章,

但她的角色
因渴望找到爱和被爱而团结在一起——

即使这很痛苦。

她的一些小说探讨了爱情何时
挑战社会习俗,

例如
“天堂”的市民

和他们逃亡的邻居之间增长的禁忌感情。

其他作品探讨了我们如何
对我们已经拥有的爱视而不见。

在“苏拉”中,一个角色
意识到,体现她一生挚爱的不是她的婚姻,

而是她的一段友谊

莫里森
对爱情之难最著名的探索也许

发生在《挚爱》中。

在这里,作者考虑了

当你知道你最爱的东西和人
会被带走时,人类的精神是如何减弱的。

莫里森表明,奴隶制
对一切形式的爱都是破坏性的,

毒害了被奴役的
人和他们的奴役者。

《宠儿》以多种方式审视了奴隶贸易的非人性化
影响

有些是直截了当的,
例如将被奴役的人

称为具有货币价值的动物。

但其他人则更为微妙。

塞丝和保罗 D.——
她的老种植园的访客——

被描述为
试图“过一种不适合居住的生活”。

他们的应对机制不同;
塞丝仍然沉浸在她的过去中,

而保罗 D. 则完全脱离了
自己。

但在这两种情况下,很明显每个
角色都受到了不可挽回的伤痕累累。

莫里森还融合了
观点和时间线,

以传达奴隶制的创伤如何

在不同的角色
和时间段中产生涟漪。

当她深入研究
市民、奴隶

和以前被奴役的人的心理时,

她揭露了
对现实的相互矛盾的观点。

这种张力显示
了我们自己观点的局限性,

以及一些

角色积极回避
他们行为现实的方式。

但在其他情况下,角色的不断
变化的记忆完美地对齐。

捕捉困扰故事的集体创伤

虽然《宠儿》涉及黑暗主题,但这

本书也充满
了优美的散文,

突出了书中人物
的爱和脆弱的能力。


从塞丝的角度写的意识流序列中,

莫里森将征服的记忆
与温柔的时刻一起解开;

就像婴儿伸手去拿妈妈的
耳环、春天的色彩

和粉刷一新的楼梯。

塞丝的岳母把它们
涂成白色,她回忆说,

“这样你就可以看到通往顶峰的路
……灯光无法到达的地方。”

在整本书中,莫里森要求
我们在黑暗中考虑希望,

并质疑 自由到底意味着什么。

她敦促读者思考
我们对彼此的力量,

并明智地使用这种力量

。这样,《宠儿》仍然
是仇恨的破坏性

、爱的救赎力量

和责任的见证 我们
愿意倾听过去的声音。