Resilience Through Indigenous Humour

[Music]

thank you

thank you i thought i was supposed to be

levitated by a group of

men kind of like well hamurai kerry does

it

on stage well

i’d like to begin with a land

acknowledgement

i acknowledge that we are on the

traditional territory

of the haudenosaunee the wendot and the

anishinabek

indigenous people are experiencing a

renaissance right now

and we are growing at a rate that is

four times faster

than any other demographic in canada

you know what that means we’re just

really sexy

our plan is to overpopulate then get our

land back

ani hua se nang queen disney cause

gazette dodem

stephanie pongo jaganashi no swin wikim

kung minas gamak don jaba

hello everyone my english name is

stephanie

ponglish and i just introduced myself in

my language

it’s one of the ways that we speak to

our ancestors before we begin our work

i’m also giving a heads up to my

ancestors

that i may be around some colonizers

so you know if you could throw a little

extra immunity my way

that would be great my name is shining

star woman

i’m a nishnabe and eagle clan from

wikwemkong and skomak

i’ve been asked to speak today as an

expert on indigenous humor and

resiliency

from an indigenous female comedians

perspective

ever since i was a young girl i would

hear laughter within my friends

family and community gatherings

you’ll find us laughing in ceremony

laughing in bingo halls

heck we’ll even be laughing at funerals

it might seem inappropriate to make

jokes when aunt birth is on her journey

to the spirit world

but she would want to see you laughing

as we’re sharing memories in celebration

of her life

which likely includes stories of her

having fist fights with her sister

or the time she accidentally threw poo

on her brother

i know what some of you might be

thinking

stephanie i didn’t know indigenous

people had a sense of humor

i thought you were all just political

and serious

well we are

but we’re also pretty funny and here’s

why

science is finally catching up to what

indigenous people have always known

dr michael yellowbird dean and professor

at the university of manitoba

focuses on indigenous people’s health

more specifically he focuses on the

effects of colonization

and methods of decolonization

neurodecolonization

and mindfulness approaches neuroscience

genetic science and indigenous peoples

and ancestral lifestyles

dr yellow bird stated that the genetic

variant called 5-htt

lpr is a gene within a lot of

collectivist

indigenous cultures this is what makes

us funny

we’ve taken misfortune and turned them

into funny stories

with lessons attached to it

and over the last 500 years we’ve had

plenty of misfortunes to draw from

genocide famine

displacement residential schools 60

scoop oppression

systemic and overt racism but we still

find a way to laugh

during the residential school era indian

agents would come to our communities

steal our young children from their

families and take them miles and miles

away

to these schools where they experienced

abuse

physical abuse sexual abuse emotional

abuse

and death and some children just never

made

it home my grandfather and his siblings

were playing outside when they heard the

indian agents driving through the

community

he took his baby sister and he ran into

the bush

but his two brothers got caught

when he told this story he laughed while

looking at us

and jokingly said they were too slow

and this is his way of coping with his

traumatic experience

yes our humor can also be dark

these were one of the many tactics used

to separate us from our culture

our family our community structure our

governance systems

and our ceremonies my ancestors went

underground to ensure that our

ceremonies

and way of life was preserved so that my

generation

and generations after me can live

menobaumatuin

or a good life

this life we practice seeks to find a

balance within ourselves

and with the beings and land around us

and that balance includes laughter

remember that gene 5 httl pr

well that transports serotonin which

creates feelings of happiness

serenity and laughter

when we are actively involved in our

culture through ceremony

singing dancing speaking our language

we experience this happiness

for example there are over 550 nations

across turtle island also known as north

america

we don’t speak the same language we have

different ceremonies

and different traditions yet i could go

to any one of those communities and

share a laugh

or be teased by other indigenous people

and our culture teaching means we love

you

scholar and activist vine deloria jr

wrote

it has always been a great

disappointment to indian people

that the humorous side of indian life

has not been mentioned

by professed experts on indian affairs

rather the image of the granite face

grunting red skin

has been perpetuated by american

mythology

unfortunately media usually only shows

one side of livelihood of indigenous

livelihood

however if you’ve ever had the chance to

work in an indigenous community

you’ll find yourself laughing through

jokes and teasing in no time

in western society they say laughter is

the best medicine

my people have known this since the

beginning of time

at our origins we have our creation

stories that speak to the naming and the

development of our world

and they are filled with silly beings

stumbling their way through existence

but these humorous mishaps have a

purpose

their mistakes whether intended or not

have consequences and have shaped our

world

these form experiences that we can as

indigenous people

learn from and pass down with our oral

traditions

many indigenous nations have a chickster

bean

who explore the world experiencing

comedic adventure

that teach us about life we also have

contraries or sacred clowns that provide

laughter through despair

and will shake things up when you’re

feeling complacent

which will also help to keep your ego in

check

so when you observe indigenous

populations that currently live off the

land

you don’t see diabetes depression

or anxiety disorder obesity or

high rates of self-inflicted trauma

however now there are indigenous people

like me who live in the cities

anxious about talking on the phones

ordering ubereats and saying things like

decolonization

i am my ancestors wildest dream

i stand tall on the shoulders of my

relatives

no matter how much i weigh

throughout colonial violence we

firewalled ourselves through laughter

and found humor

and everything it is embedded in our

culture

so i want you to take the time to

understand balance within your life

with the bad comes the good with the

heartache comes the love

and you’ll find yourself laughing your

way to resiliency just like my people

as vine delorean jr stated

when a people can laugh at themselves

and laugh at others

and hold all aspects of life together

without letting anyone drive them to

extremes

then it would seem to me that the people

can survive know how

[音乐]

谢谢谢谢 我以为我应该

被一群人悬浮起来,

有点像 hamurai kerry

在舞台上做得很好

我想从土地确认开始

我承认我们在

传统的领土上

在 hadenosaunee wendot 和

anishinabek

原住民中,现在正在经历

复兴

,我们的增长速度

是加拿大任何其他人口的四倍

你知道这意味着我们

真的很性感

我们的计划是人口过剩 然后把我们的

土地拿回来

ani hua se nang 迪士尼女王事业

公报 dodem

stephanie pongo jaganashi no swin wikim

kung minas gamak don

jaba 大家好,我的英文名字是

stephanie

ponglish,我刚刚用我的语言介绍了自己,

这是我们交谈的方式之一

我们的祖先 在我们开始工作之前,

我还要向我的

祖先们提个醒

,我可能在一些殖民者身边,

所以你知道你是否可以多加一点

免疫 ity my way

that would be great 我的名字是闪亮的

明星女人

我是来自wikwemkong和skomak的nishnabe和鹰族

我今天被要求

从土着女性喜剧演员的角度作为土着幽默和弹性方面的专家发言

,因为我 是一个年轻的女孩我会

在我的朋友

家庭和社区聚会中听到笑声

你会发现我们在仪式上

笑在宾果游戏厅里

笑我们甚至会在葬礼上笑

当姨妈出生在她的旅途中时开玩笑似乎不合适

到精神世界,

但她希望看到你笑,

因为我们正在分享回忆以

庆祝她的生活

,其中可能包括她

与姐姐打架的故事

或她不小心将便便

扔到她兄弟身上的故事

我知道有些 你可能会

斯蒂芬妮,我不知道土著

人有幽默感

为什么

科学终于赶上了

土著人一直以来所知道的事情

迈克尔·黄鸟博士 曼尼托巴

大学的院长和教授更

专注于土著人的健康,

更具体地说,他专注于

殖民化的影响

和非殖民化方法 神经去殖民化

和正念方法 神经科学

遗传科学和 土著人民

和祖先的生活方式

Yellow Bird 博士说,

称为 5-htt

lpr 的基因变体是许多

集体主义

土著文化中的一个基因,这就是让

我们感到有趣的原因,

我们把不幸变成了

有趣的故事

,并附有教训

在过去的 500 年里,我们

种族灭绝饥荒

流离失所的寄宿学校中遭受了很多不幸 60

独家新闻压迫

系统性和公开的种族主义,但我们仍然

在寄宿学校时代找到一种笑的方式 印度

特工会来到我们的社区

窃取我们的 来自他们

家庭的幼儿和 把他们带到千里

之外

的这些学校,在那里他们经历了

虐待

身体虐待 性虐待 情感

虐待

和死亡,有些孩子根本

没回家 我祖父和他的兄弟姐妹

们在外面玩耍时听到

印度特工开车穿过

他带走的社区 小妹妹和他跑进

了灌木丛,

但是

当他讲这个故事时,他的两个兄弟被抓住了,他

看着我们笑了笑

,开玩笑说他们太慢了

,这是他应对

创伤经历的方式

是的,我们的幽默也可以是黑暗的

这些是

用来将我们与我们的文化、

我们的家庭、我们的社区结构、我们的

治理系统

和我们的

仪式分开的众多策略之一

menobaumatuin

或美好的

生活 我们实践的这一生寻求

在我们自己

和众生之间找到平衡 降落在我们周围

,这种平衡包括笑声

记住基因 5 httl pr

很好地运输血清素,它

创造幸福的感觉

当我们通过仪式积极参与我们的文化时,宁静和欢笑

唱歌 跳舞 说我们的语言

我们体验到这种幸福

例如有结束

乌龟岛的 550 个国家也被称为北美

我们不会说同一种语言 我们有

不同的仪式

和不同的传统 但我可以

去任何一个社区

分享欢笑

或被其他土著人民

和我们的文化教学取笑 意味着我们爱

不幸的是,由美国神话延续,媒体通常只展示

一面 土着

生计的生计

但是,如果你曾经有机会

在土着社区工作,

你会发现自己在西方社会中很快就会因为

笑话和戏弄而

大笑,他们

说笑是

我的人民自

从我们的起源开始,我们有我们的创造

故事,这些故事讲述了我们世界的命名和

发展,

它们充满了愚蠢的生物,

他们在生存中跌跌撞撞,

但这些幽默的不幸事件有一个

目的,

他们的错误无论是有意还是无意都会

产生后果和 塑造了我们的

世界

这些形式的经验 我们可以作为

土著人

学习并传承我们的口头

传统

许多土著民族都有一个探索世界的小鸡

体验

喜剧

冒险 教我们生活 我们也有

相反或神圣的小丑提供

绝望中的笑声

,当你

感到自满

时会动摇一切 这也有助于控制你的自我,

所以当你观察

目前居住在这

片土地上的土著居民时,

你不会看到糖尿病抑郁症

或焦虑症肥胖症或

高发生率的自我创伤

但是现在有像我这样的土著

人生活 在城市里

,对打电话

订购ubereats和说去

殖民化之类的东西感到焦虑

我是我祖先最疯狂的梦想

我站在我亲戚的肩膀上

不管我

在整个殖民暴力中的体重有多少我们用

笑声来保护自己

,找到幽默

和一切 它植根于我们的

文化中,

因此我希望您花时间

了解生活中的平衡

,坏事随之而来,

心痛而来的是爱

,您会发现自己

笑着恢复弹性,就像我的人民

一样 jr 说,

当一个人可以嘲笑自己,也可以

嘲笑他人

,将生活的方方面面结合在一起,

而不会让任何人 不把他们

逼到极端,

那么在我看来,人们

可以生存知道如何