The InBetweeners

hello

so my name is amaya okamoto i’m an

artist

and organizer currently based in new

york city

and boston usually but currently

physically in portland oregon which is

my hometown and the city i grew up in

which i’m sure

many of you all on this tedx call relate

to being quarantined with their families

or social distancing to the best of your

abilities

so at this point months have passed and

we’ve all begun to

learn the different ways in which we

interact with ourselves and with each

other

while quarantined we all impact each

other’s senses of identity

and purpose right that’s like the beauty

of being at school or being in college

is that

we get to interact with different types

of people

and people from different backgrounds

and cultures and identities and

it informs our own sense of self um

and we don’t get to do that when we are

stuck at home

and a little bit on lockdown so it’s now

more than ever

that we’re beginning to be aware of our

differences

because we don’t have access to uh

talking to other people the pandemic

is also happening at a global

time of civil and political unrest

um and especially in america it’s

happening um

during a time of an outcry

call for accountability from the

government against police violence

and a racial reckoning and a racial

reckoning

where many people are being forced to

critically reflect on their own

identities and think

maybe for the first time critical

questions like

where am i most valuable who am i

and what what are my privileges and how

can i make an

impact so i’m back in portland um

which also happens to be the widest

major city in america

and it was here in portland which don’t

get me wrong i love my hometown

where i had many of my first you know

formative experiences as a kid this is

where i had my first kiss

this is where i went to my first school

dance it’s where i drove my first car

but it’s also where you know

i was taught and i was i was

got desensitized to comments

um that were not uncommon for me uh

like you know you’re cute for an asian

girl

um or why you why aren’t you better at

math or um you’re basically white

uh to affirm my sense of belonging as

sometimes the only non-white person

individual in a friend group or a

classroom

or sometimes even in a you know on a

street or a community

so this is you know this is also the

city where

i learned to skip school or skip art

classes even

because i was scared of i was annoyed

by my art teachers commenting and

calling my art too oriental

or too political so it was here in

portland where i learned to be

embarrassed of my asian-ness and

embarrassed of my difference

but it was also here in portland or

leaving portland um where i learned

uh to embrace who i am and breaking out

of that sense of invisibility and

breaking out of that feeling

of silence of silencing that happened

here

um was the most empowering experience of

my life

so we’re going to be talking about race

intersectionality

and art um and i have tried to record

this talk

so many times so it’s a little casual

um but we’re gonna i’m gonna attempt to

kind of facilitate

a short slam poetry-esque

activity together so bear with me none

of y’all can probably see each other

um in the video so please do it with me

if you feel comfortable

a good friend of mine who is a poet

helped me develop an exercise

that kind of helps me reflect on my own

identity

and how i feel about who i am um

in all the different parts of of myself

and so it’s called how do you hold so

we’re going to do this together so

wherever you are i want you to take a

deep breath

and relax and put your feet on the

ground and

you know feel the earth beneath you and

stay rooted

and i’m going to ask you a series of

questions and i want you to respond

with your body right so the first

question

is how do you hold a pencil

how do you hold your phone when you take

a selfie

how do you hold a child

how do you hold a basketball

now how do you hold your race

is it something that you hold

comfortably is it something you’re

embarrassed about

is your race something that holds you

down

is it something that you hold in

different

parts how do you hold your gender

is does it slip through your fingers do

you keep trying to put it back together

how do you hold your sexuality

you know is it something that you keep

in your back pocket

um is it something that you hold behind

you

like you’re embarrassed is it something

that you hold proudly

so these are just a few identities there

are countless identities that make up

who we are

um but already the ways that they

interact with each other and the ways

that they

complement or or um the compliment or

kind of fight each other um it already

gets really complicated

right and so the last question is how do

we hold

all of our identities together right um

do they fit into a neat box that they

can we can throw in our backpacks and we

just hold our identities together and

who we are right

are we confident in who we are um do our

identities

fall out of that box and we’re

constantly trying to put them back in

and figure it out

you know do i do we hold our identities

in our hands and and is it complicated

and it’s slipping through our fingers

you know

and it will change the ways that we the

way that we hold ourselves and the way

that we hold our identities

changes over time as we figure out who

we are

we get more comfortable with our

identities and we get more comfortable

with our box

and taking things out and putting

different identities in

and trying out what feels most

comfortable

so hopefully that kind of made sense

because

if it didn’t that’s okay because

identity is

effing complicated and we don’t often

visually think about um how we hold the

different parts of ourselves together

and figuring out how these different

parts of ourselves

intersect and interact with each other

is a lifelong endless learning process

so just kind of my attempt at starting

to unpack and think more critically

about who we are

and how we want to present who we are

everything we do

create and say comes from our identities

and impacts our relationships how we

live in this world

our personal expression and especially

for me as an artist it impacts

the art that i create and the art that i

um

share with the world how you hold

your identities how you stand in

intersectionalities and how you interact

with other people

is at the core of starting to understand

your role in social progress and in

social justice

so to talk about and reflect on our

identities and begin to understand that

we must understand what our identities

are for me

and for america and our entire world

right now

race is the most important identity

um but for me it wasn’t always like this

as a child i

you know i’m originally from new york

city where i was out you know i grew up

really bold and privileged and colorful

as a kid you know my mom let me do

whatever i wanted cut my own bangs

wear whatever the heck i wanted um and i

grew up

surrounded by people from different

cultures and backgrounds and

i heard ten different languages every

single day walking down the street

and i was surrounded by different types

of art

growing up in manhattan when it was

still a place of

you know artists and teachers and um

young people

young people figuring out who they are

and who they want to be

and so um growing up in new york city as

a young person

i was thriving but i was also very

protected i’m the middle

child of three sisters um and

i was allowed i would grew up in a

family where i was allowed to be kind of

like

bold outrageous and outspoken and then

at school where

you know new york city is one of the

most diverse places in the world

probably

i was celebrated for my different

differences and you know my classmates

and my peers were celebrated for their

own unique cultures

and their different skin colors and i

swear i had a holiday

every other weekend or every other week

because new york city public schools

like took

a vacation on like every holiday

which is very uncommon in other cities

so

even though i know now that race

dictates

all interactions at the time or as a

child

i was not acutely aware of race

and racism the topic about

race and you know being asian when i was

like six seven years old wasn’t an

off-limits conversation

but in new york where um race is a lot

more

of a okay topic to talk about because

there are so many different races um

being asian and being other and being

different was something to be celebrated

and this was not the culture that

i had my entire life so this childhood

of color and

exploration and art came to a sudden and

frankly very

violent stop in 2007 where in an attempt

to

escape um a dangerous and unhealthy

situation

at home my mom who remains

the strongest woman i know and who has

broken more glass ceilings than i can

count

i moved my two sisters and i literally

across the country um like opposite

coasts

to start a new life from new york city

the mecca for diversity

and portland oregon the widest major

city in america

um yeah which portland oregon remains

the widest major city in america

and it was here in portland as a young

child where i experienced the most

blatant racism and exclusion and where

my mother

did her best to navigate sudden poverty

um from you know family stuff and

protect her daughters

it was not until moving to portland had

i ever experienced being

the only non-white person in a classroom

or the feelings that came along with

hiding my differences and hiding the

hardships

and struggles that i was having in my

personal life in my family and at home

um

and i felt as if growing up here that

portland or maybe the world was doing

everything possible to make me feel like

i didn’t belong

and for me as i struggled to understand

and reconcile these differences

i also began to learn the ways that

these differences

gave me insight and sensitivity to

injustice right like being different

and you know when you’re surrounded by

people who look who don’t look like you

and don’t act like you you begin to

notice those differences even more

intensely and you begin to think

differently too

someone recently asked me what fuels you

and through all my positivity and color

and openness i can confidently say that

my fueling factor

is rage when you grow up

constantly battling personal and public

demons

you really get knocked down and kick

down

but these battles

um and life experiences that i’ve had to

counteract and push through

also has gifted me with a constant

supply

of rage and passion um to correct what

is right

and what is just um and correct what is

unjust

and my upbringing of traveling back and

forth between two coasts from the

diversity of new york

um to the white utopia that is portland

prepared me

in an odd way with the insight and

passion

for social justice that i have now and

that fuels my

creative practice throughout my

upbringing i began to develop an acute

i went reading a little bit i began to

develop a lens of race and acute

sensitivity

to injustice and this lens of injustice

and this lens of race

um which i see everything with is what

is

the lens that i approach each one of my

identities with

it’s the lens that i approach each one

of my intersectionalities

and every interaction that i have with

um is to build lens of race

and justice and what is right

as a person but especially as a woman of

color

i relate to the intense feelings of

difference and oppression

that happened especially when you’re

surrounded by people who you do not

relate to

um the feeling of being not enough for

myself but also the feelings of not

being i’ve not been enough for the world

um you know it caused me for years to

struggle

um it caused me it caused me to kind of

struggle

when i felt when you feel so knocked

down and small um

and you want to help the world you

really struggle with understanding

how you can even interact with and

support

upheaval and injustice at kind of a

national scale

um you know how do i as an individual

these are the questions i would ask

myself is like how do i as an individual

um respond to increasing visibility

in this world of police brutality gun

violence

attacks on women’s rights tightening

borders

overall invisibility um these are kind

of just a few of the

i think pro um i would say problems that

our generation

gen z is really fighting and confronting

um uh yeah but

when we as individuals begin to

understand

who we are and our privilege and our

privilege

our privileges and how we hold our

privileges

we also begin to understand where we are

most valuable

and the roles in social justice that we

can fill so as an artist

it is my duty to witness and record the

times that we’re living in

my early childhood experiences set the

foundation for my understanding of who i

am

and how i interact with the world my

peers and my art

the first piece that i ever created for

in support of the movement for black

lives was in 2015 and it was a portrait

of

michael brown jr who was shot and killed

in ferguson missouri

and this piece and a series later became

banners

and posters and it was marched through

the streets of my hometown

the widest major city in america my last

year of high school

in 2018 the parkland high school

shooting

in florida sparked national student

outrage

and i created art in response to gun

violence as a way to

cope with increasing anxieties and fears

of our generation and connect with other

young people

across the country last year

the celebration of the 50 years since

the stonewall riots in new york city

which was

the first gay pride parade um in the

fight for gay liberation

um i created a series of planned

parenthood um to honor the work of

stormy delivery

sylvia rivera and marsha p johnson

and as a young queer person myself the

opportunity to memorialize and honor

these queer icons that make my own

open existence possible was the greatest

honor

as an asian-american person in social

justice

in general i struggle to find my place

and so to quote the historian jeff chang

whose book we gonna be all right

has basically become my personal bible

um asians he categorizes as the

quote-unquote in betweeners

you know we’re in between black and

white in between complicity and freedom

in between narrow self-interest and

equal justice

right asians kind of exist on this line

and we have in many instances the

privilege of the decision to choose

which side of history we’re on

and now is not the time to be complicit

right now in america but

everywhere now is the time to step up

and choose what side of history we’re on

because racial justice impacts us all

and now is not the time to be neutral

not only for asian americans but for

everyone

we all have the opportunities in our

lives to choose

which side of history one who we are and

where we come from

fuels the way that we approach and

interact with others

when we work to understand our

differences we’re able to recognize them

and effectively work together to take

down the unjust systems

that define our world there is a place

for everyone

in justice work whether that’s being an

artist an organizer

a medic a supporter a friend or even

on the front lines of protest there is

no

what is really important to understand

is that there’s no perfect or

right way to interact with activism

because it’s not like there’s a

blueprint

or definition of like how a young person

can change the world

and no matter what we do we have to

remember that this fight right now

is not going to end with our generation

or even the next

or even the next right this is

hundreds of years of um of battling

historical oppression and injustice but

now is not the time now is the time to

step up and think critically about how

we

hold our identities and about how we

share and present them

with others and we have to be open to

shifting the ways

that we carry all of our identities

together

um and and and share them with other

people

each of us i’m talking to all of you

each of us have our own experiences with

oppressions

and sufferings whether that’s with our

older siblings

horrible bosses or bullies on the

playground

but the big question to take away

is how are you going to use your

experiences with those oppressions how

are you going to use your story

um and your experiences to help and

fight for others

and so with that thank you

你好,

所以我的名字是 amaya okamoto 我是一名

艺术家

和组织者,目前常驻

纽约市

和波士顿,但目前

在俄勒冈州波特兰市,这是

我的家乡和我长大的城市

,我相信

你们中的许多人都在 这个 tedx 电话与

与家人隔离

或尽最大能力保持社交距离有关,

所以几个月过去了,

我们都开始

学习在隔离期间我们

与自己和彼此互动的不同方式

所有这些都会影响

彼此的身份感

和目标感,就像

在学校或大学里的美妙之处

在于,

我们可以与不同类型

人和来自不同背景

、文化和身份的人互动,

它会告诉我们自己的自我意识 嗯

,当我们

被困在家里

并且有点处于锁定状态时,我们不会这样做,所以现在

比以往任何时候都更

开始意识到我们之间的

差异,

因为 因为我们无法

与其他人交谈,这种流行病

也发生在

全球内乱和政治动荡的时期

,尤其是在美国,它正在

发生

在一个强烈

呼吁

政府对警察暴力追究责任的时期

以及种族清算和种族

清算

,许多人被迫

批判性地反思自己的

身份,并

可能第一次思考关键

问题,例如

我在哪里最有价值,我

是谁,我的特权是什么,我该

怎么做 一个

影响,所以我回到了波特兰,嗯

,它也恰好是美国最广泛的

主要城市

,它在波特兰,这并没有

误解我的意思,我爱我的家乡

,在那里我有很多第一次你知道的

形成性经历 一个孩子 这

是我第一次接吻的地方

这是我第一次参加学校

舞会的地方 这是我开我的第一辆汽车的地方

但也是你知道

我被教导的地方 我是

麻木了

对我来说并不少见的评论,呃,

就像你知道你对一个亚洲女孩来说很可爱,

或者为什么你为什么不

擅长数学,或者你基本上是白人,

呃,以肯定我的归属感,因为

有时 只有

在朋友组或

教室里

,有时甚至在你认识的

街道或社区中的非白人个体,

所以这就是你知道这也是

我学会逃学或逃艺术

课的城市,即使

我是 害怕

我的艺术老师评论

并称我的艺术太东方

或太政治化让我很生气,所以在

波特兰,我学会了

为自己的亚洲身份感到

尴尬,为自己的差异感到尴尬,

但它也在波特兰或

离开 波特兰,嗯,在那里我学会

了拥抱我是谁,

打破那种隐形感,

打破在这里

发生的那种沉默的感觉,

嗯,这是我一生中最有力量的经历,

所以我们要谈谈 ut 种族

交叉性

和艺术 嗯,我已经尝试过多次录制

这个谈话

,所以这有点随意

你们可能可以

在视频中看到对方,所以如果你觉得舒服,请和我一起做,我的

一位诗人好友

帮助我开发了一个练习

,帮助我反思自己的

身份

以及我是如何 感觉我是谁,嗯,

在我自己的所有不同部分

,所以这叫做你如何保持,所以

我们要一起做,所以

无论你在哪里,我都希望你

深呼吸

,放松,站稳脚跟

大地,

你知道感受你脚下的大地,

保持扎根

,我要问你一系列

问题,我希望你

用你的身体来回答,所以第一个

问题

是你怎么握铅笔

你怎么握 自拍的时候你的手机

怎么抱小孩啊

w 你现在有没有打篮球

你如何保持你的比赛

是你

舒服地握着的东西 是你感到

尴尬的

东西 是你的比赛 让你

失望

的东西 是你在不同部位握着的东西 你

如何保持你的 性别

是不是它从你的指缝中溜走你

是否一直试图把它重新组合起来

你如何保持你的性欲

你知道它是你

放在你后兜里的

东西嗯它是你把它放在你身后

就像你很尴尬一样的东西是 它是

你自豪的东西,

所以这些只是几个身份,

有无数的身份构成了

我们

是谁 其他,嗯,它已经

变得非常复杂

了,所以最后一个问题是

我们如何将我们

所有的身份放在一起,嗯

,它们是否可以放入一个整洁的盒子里,

我们可以把它们扔进我们的背包 s和我们

只是把我们的身份放在一起

,我们是谁,我们对自己

是谁有信心吗?我们的

身份

从那个盒子里掉出来了,我们一直在

努力把它们放回去

,弄清楚

你知道我做吗? 把我们的身份

掌握在我们手中,它是否复杂

,它正在从我们的手指间溜走,

你知道

,它会

改变我们持有自己的方式

以及我们持有身份的方式

随着时间的推移而改变,因为我们弄清楚了我们是谁

我们是否对自己的

身份更加自在

,我们对自己的盒子更加自在

,把东西拿出来,放入

不同的身份

,尝试什么感觉最

舒服,

所以希望这是有道理的,

因为

如果不是这样,那也没关系,因为

身份是

效果很复杂,我们不经常从

视觉上思考,嗯,我们如何将

自己的不同部分结合在一起,并弄清楚我们自己的

这些不同部分如何

相互交叉和相互作用 r

是一个终生永无止境的学习过程,

所以我尝试

开始解开包装并更批判性地

思考我们是谁

以及我们想如何呈现我们是谁

我们所做的一切

创造和所说的都来自我们的身份

并影响我们的人际关系

生活在这个世界上,

我们的个人表达,尤其是

对我作为一名艺术家来说,它影响

着我创造的艺术以及我

与世界分享的艺术你如何保持

你的身份你如何站在

交叉路口以及你如何

他人互动 开始了解

您在社会进步和

社会正义中的作用的核心,

因此要谈论和反思我们的

身份,并开始了解

我们必须了解我们的

身份对于我

、对于美国和我们现在的整个世界

来说是什么 最重要的身份

嗯,但对我来说,小时候并不总是

这样,我

你知道我最初来自纽约

市,我在那里外出,你知道我真的长大了

bol d 小时候享有特权和

丰富多彩 你知道我妈妈让我做

任何我想做的事 剪我自己

的刘海 穿我想要的任何东西 嗯,我

来自不同文化和背景的人的包围下长大

我每天听到十种不同的语言

走在街上

,我被在曼哈顿长大的不同类型的艺术所包围,

当它

仍然是一个

你知道艺术家和教师和

年轻人的地方时,

年轻人弄清楚他们

是谁,他们想成为谁

,所以嗯成长 作为一个年轻人,我在纽约市成长,

但我也很受

保护我

是三个姐妹的中间孩子,嗯,

我被允许在一个

家庭长大 直言不讳,然后

在学校里,

你知道纽约市是世界上

最多样化的地方之一

他们拥有自己独特的文化和不同的肤色,我

发誓我

每隔一个周末或每隔一周

放一次假,因为纽约市的公立学校喜欢像每个假期一样放假

,这在其他城市非常罕见,

所以

即使我现在知道了 种族

决定

了当时或小时候的所有互动

我并没有敏锐地意识到种族

和种族主义 关于种族的话题

,你知道当

我六七岁时成为亚洲人并不是

一个禁区,

而是在纽约 嗯,种族是一个

更适合谈论的话题,因为

有很多不同的种族,嗯,

作为亚洲人,作为其他人,

与众不同是值得庆祝的

,这不是我一生的文化,

所以这个童年

色彩、

探索和艺术在 2007 年突然停止,

坦率地说是非常

暴力的停止,

我的妈妈仍然

是最坚强的女人 我知道,谁

打破的玻璃天花板比我能

数的多

嗯,是的,俄勒冈州波特兰仍然

是美国最广泛的主要城市

,我小时候在波特兰经历了最

明目张胆的种族主义和排斥,

母亲尽最大努力摆脱突然的贫困,

嗯,你知道家庭的事情和

保护 她的女儿

们,直到搬到波特兰,

才经历过成为教室里唯一的非白人,

或者

隐藏我的分歧和隐藏

我在家庭中的个人生活中遇到的困难和挣扎所带来的感受

在家里,

,我觉得好像在这里长大,

波特兰或者世界正在尽

一切可能让我觉得

我不属于自己

,对我来说 我努力理解

和调和这些差异

我也开始了解

这些差异如何

让我洞察力和对

不公正的敏感度 就像与众不同一样

,当你被

看起来不像你的人包围时你

知道 不要表现得像你,你开始

更加强烈地注意到这些差异

,你也开始有不同的想法,

最近有人问我是什么激励了你

,通过我所有的积极性、色彩

和开放性,我可以自信地说,当你成长时,

我的燃料因素

是愤怒

不断地与个人和公众的恶魔作斗争,

你真的会被击倒和踢倒

但这些战斗,

嗯,我不得不

抵消和推动的生活经历

也给了我源源不断

的愤怒和激情,嗯,纠正什么

是正确的

什么是正义的,纠正什么是

不正义的,

以及我在两个海岸之间来回旅行的成长经历,

从纽约的

多样性到 波特兰的白色乌托邦

以一种奇怪的方式为我准备

了我现在拥有的对社会正义的洞察力和热情,这

在我的

整个成长过程中推动了我

的创造性实践 种族和

对不公正的敏锐敏感性以及这种不公正的

镜头和种族的镜头

嗯,我看到的一切是

什么镜头,我用它来接近我的每一个

身份,

这是我接近

我的每一个交叉点

和每一个 我与

um 的互动是建立种族

和正义的镜头,以及作为一个人什么是正确的

,但特别是作为一个有色人种的女人,

我与发生的强烈的

差异和压迫感有关

,尤其是当你被你

的人包围时 不要

嗯对自己不够

的感觉以及

对世界不够的感觉有关,

嗯,你知道这让我多年来一直在

挣扎

嗯,它让我感到它让我有点

挣扎,

当我感到你感到如此

沮丧和渺小

,你想帮助这个世界时,你

真的很难理解

如何与

动荡和不公正进行互动和支持 在

全国范围内,

嗯,你知道我作为个人如何做

这些是我会问自己的问题,

就像我作为个人如何

应对

在这个警察暴行的世界中日益提高的知名度 枪支

暴力

袭击妇女权利 收紧

边界

整体隐形 嗯 这些只是

我认为 pro um 我会说的问题中的一小部分,

我们这

一代 z 一代确实在战斗和面对,

嗯,是的,但是

当我们作为个人开始

了解

我们是谁以及我们的特权和

特权时,

我们的特权和 我们如何拥有

特权 s 并记录

我们生活在

我童年早期经历的时代,这

为我了解我是谁

以及我如何与世界互动以及我的

同龄人和我的艺术奠定了基础这是我

为支持这项运动而创作的第一件作品

黑人的

生命是在 2015 年,它是

michael brown jr 的肖像,他

在密苏里州弗格森被枪杀

,这幅作品和一系列后来成为

横幅

和海报,它在

我家乡

美国最宽阔的主要城市的街道上游行 2018 年我

高中的最后一年,

佛罗里达州帕克兰高中枪击事件引发了全国学生的

愤怒

,我创作艺术来应对枪支

暴力,以此来

应对我们这一代人日益增长的焦虑和

恐惧,并与全国其他年轻人建立联系

去年庆祝

纽约市石墙骚乱50周年

,这是

我为争取同性恋解放而创建的第一次同性恋自豪游行 一系列

计划生育 嗯,以纪念

风雨如磐的交付

西尔维娅·里维拉和玛莎·p·约翰逊的工作,

作为一个年轻的酷儿,有

机会纪念和纪念

这些让我自己

开放的生活成为可能的酷儿偶像是

作为亚洲人的最大荣誉- 总体而言,社会

正义

中的美国人我很难找到自己的位置

,因此引用历史学家杰夫·张(jeff chang)的话,

他的书《我们会好起来的》

基本上已成为我的个人圣经,

嗯,亚洲人他将其归类为

中间人中的引语-不引语,

您知道我们是 在黑人和

白人之间,在同谋和

自由之间,在狭隘的自我利益和

平等正义之间

现在不是在美国串通一气的时候,

现在是时候站出来

,选择我们所处的历史的哪一边,

因为种族正义影响着我们所有人

现在不是保持中立的时候,

不仅对亚裔美国人,对

每个人来说,

我们都有机会在

生活中选择

历史的哪一边

当我们努力了解我们之间的

差异时,我们能够识别它们

并有效地共同努力,消除

定义我们世界的不公正制度

,每个人都可以

在正义工作中找到一席之地,无论是

艺术家还是组织者,

还是医生、支持者还是朋友 甚至

在抗议的前线也

没有真正重要的是要

理解没有完美或

正确的方式来与激进主义互动,

因为这

不像是一个年轻人如何改变世界的蓝图或定义,

也没有 无论我们做什么,我们都必须

记住,现在的这场斗争

不会随着我们这一代人

甚至下一代

甚至下一个权利而结束,这是

数百年的 嗯,与

历史压迫和不公正作斗争,但

现在不是时候,是

时候站出来批判性地思考我们如何

保持自己的身份以及我们如何

与他人分享和展示它们,我们必须开放地

改变 我们把我们所有的身份都

放在一起,

嗯,并与其他人分享

我们每个人我正在和你们所有人交谈

我们每个人都有自己的

压迫

和痛苦经历,无论是与我们的

哥哥姐姐还是

可怕的老板或恶霸

游乐场,

但要带走的大问题

是你将如何利用你的

经历来应对那些压迫

你将如何利用你的

故事和你的经历来帮助和

为他人

而战等等