Make Choices With An Ethical Toolkit Perspectives from Forensic Science

welcome

to the future murray clayton

i’m here to show you that success can be

redefined and doesn’t have to come at

the cost of self

i’d like to talk to you guys a little

bit about my very first crime scene

investigation

when i was still a forensic

anthropologist in training

and you know the call took me to rural

ontario

somewhere out in the west a little small

town and

the thing is it happened on halloween

and the crime itself was a domestic

assault

that had turned into a homicide and a

suicide

and an arson that had leveled a

three-story home

right down to the basement this was it

this were

this was the big leagues and this was

the real deal

and let me tell you i was so excited

about being something

part of something finally bigger than

myself that i had to

physically pull myself aside and wipe

that smile off my face

for professionalism’s sake but as i got

to work i started to realize that there

was a cost

a cost to someone else’s irrationality

and selfish decision making the decision

to take a life

the decision to destroy a home and the

decision to escape prosecution via

suicide

much like that case and this talk kind

of gets really heavy really fast

but the more cases i worked on and the

more i studied

the more i realized that every decision

we make has the potential to have an

enormous

impact on the world around us

thing is our moral compass and our

ethical decision-making process

changes all the time based on how the

world is changing around us and like we

saw before

we are on the verge of a global social

economic

political maybe now medical tipping

point

so with that kind of pressure how can we

be sure

that we’re ever making the right choice

i’m proposing an ethical toolkit

that consists of four considerations or

tools

that are meant to guide and ease the

decision-making process

developed based on my experiences and

with some collaboration from other

professionals this toolkit really is

meant

to build the vision that we see in the

future

where in ethical decision making

although sometimes

difficult at least can be made with a

clear conscience

and we all have our decisions to make as

a forensic scientist the day-to-day

work owning up to a mistake that i make

could lead to the loss of my own

credibility or my reputation

but there’s another cost because if i

don’t admit that mistake it could lead

to a miscarriage of justice

by which of course i mean an innocent

person getting put in jail

or a guilty person being set free

so my ethical dilemma then

hypothetically

could be choosing between my career and

someone else’s freedom

if we step outside of my bubble there

might be ethical choices that

you could be thinking about in your

day-to-day lives

maybe as a student academic integrity or

dishonesty

perhaps how we navigate our social media

presence online

dealing or navigating a toxic work

environment or a dishonest

boss how about the way we treat people

during the midst of a global health

scare seems pretty relevant right

now you’re going to have questions like

how do i make these tools work for me

or how do they give me these answers and

unfortunately i

cannot provide that response to you

because the thing with ethical theory is

that it is dynamic

and it offers approaches not solutions

so while i cannot give you your answers

at least you might be able to get some

clarity when dealing with a situation

the first tool i’m proposing is your own

independence

and being independent means being able

to make autonomous decisions

without the fear of losing your job

and without the threat to your own

safety

threats to independence typically come

from higher authority like your boss

or a manager ceo director in my case

it might come from the police or maybe

even the government

and lapses in independent judgment come

most commonly during times of war

especially for medical personnel who

have both a dual role as healer

but also military officer so when they

cannot execute

their own independent moral choices

they risk not only harm to their own

psychological health

but also the threat of losing their

license or even being charged with a war

crime

u.s doctors and nurses in guantanamo bay

were accused of torturing prisoners

but they cite extreme and direct

pressure

from the commanders in charge to make

those decisions thereby removing them

from what they know as their own

independent moral choices

in world war ii doctors were ordered

to give precious antibiotics not to the

soldiers

dying of life-threatening pneumonia but

rather to soldiers with

sexually transmitted infections why is

this well because the soldiers with stis

could heal up quicker and then head

right back out to the battlefront

whereas the soldiers with pneumonia

subsequently died

so it’s important to just take a second

think about what you would do in that

situation

been given a direct order from your

superior

that you know is going to lead to the

harm or possibly the death

of other individuals but you have a

higher

chance of winning that war

now acknowledging tricky situations like

this

really are a stepping stone towards

larger discussions

about the ability to be independent

but if we can take for granted that we

are truly independent

then we can start to think about our

next tool which is personal

virtue and personal virtue is your

measure

of what makes you a strong mind and a

strong character and essentially a good

person

you can start easily by asking questions

like

am i a good person how do i become a

good person

am i good at my job how do i be better

or you can focus in with actual virtues

like effort empathy compassion

honesty these may be virtues that you’re

striving to achieve

as a forensic scientist i see issues of

virtue rooted in notions

like truth and impartiality

but also good moral character now

you might be wondering who the heck

cares about my character if science is

the truth the whole truth and nothing

but the truth

shouldn’t that be enough well yes and no

because for true science to actually be

credible

it has to be interpreted by someone who

is reputable and trustworthy

and also competent

now it’s important to know that you can

be successful without sacrificing your

personal virtues

so for instance doctors who take the

hippocratic oath

i swear to do no harm they’re not just

looking at being

technically proficient and extremely

skilled we

we hope they are but we also hope that

they have

compassion and empathy

something that makes them a doctor with

good bedside manner

this is what completes that package of

success

so really you know we’re doing all right

we’re building a good

person here but you do have more help

and that comes in the form of an ethical

framework

which is a blueprint to help guide how

you’re going to be

building that decision-making process

so just by a show of hands how many

people here have ever heard of the

trolley problem

okay good good that’s more than i

usually get

um so for those of you who aren’t

familiar with the trolley problem

it’s an ethical thought experiment in

which you must

imagine a runaway train or trolley on a

track

and it’s about to hit five people you

have the power

to pull a switch and re-route that track

so it only hits

one person right so you have a choice to

make

how many of you just again by show of

hands would pull that switch

oh half a person one oh okay there you

go yeah so some people are thinking okay

maybe i would pull that switch

so what you’re actually demonstrating is

a utilitarian framework

where consequences matter and i’m

guessing that most of you said you’d

pull that switch because

sacrificing one life maybe that’s okay

if you can save a whole bunch

more right how many of you

would not touch that switch

okay brave yeah even back there as well

awesome so what you guys are

demonstrating is what we call a

duty-based framework

which really you’re assessing the active

agency

of causing someone’s death versus being

a passive

observer of something that might just

happen anyway

right so two very different approaches

and there really

is no one answer to that

other than the fact that you guys are

all complicit in murder now

but it’s just an example of the two

different ways that we could approach a

situation

another example would be a medical

ethical framework so remember that

hippocratic oath i swear to do no harm

that is actually the medical framework

for ethics that all doctors and nurses

subscribe to

it’s paramount and essentially it

leads their behavior no matter what

other ethical framework follows

and really it’s good to know that there

are hundreds of ethical frameworks out

there

each suited for different situations and

a simple google search of your

discipline

plus ethical framework will actually

provide you with one that might be right

for your profession

so to recap we have independence

we have personal virtue and we have an

ethical framework

now how do we know that those tools are

actually right for the job that we’re

doing

well that’s because your employer should

be providing you that last tool

a professional code of conduct and a

code of conduct sets the standards of

excellence and really codifies the

principles and the values

and the duties of the job that you’re

trying to get done

at the university of toronto mississauga

in the forensic science

program we train our students in ethics

and professionalism

starting with the university’s very own

code of conduct

so they know exactly how to be a moral

citizen

in the academic world now for a code of

conduct to be

useful and successful it has to be

accessible

and it has to be respected now by

accessible

i don’t just mean how easy is it to get

to but do you even understand it do you

understand the language in it

and are the scenarios outlined even

relevant to the type of job that you

want to do

and by respected i mean not only

respected by members outside of the

organization

but respected by members inside of the

organization because

if you don’t respect your own code of

conduct

then you’re leaving yourself open to

questionably questionable behavior

and unethical acts without knowing right

from wrong

now when using these tools

it’s a really good idea to take a step

back and think about how each one might

actually apply to you

so remember that case that i talked

about at the beginning my halloween

homicide

well believe it or not there are

actually ethical implications

to having a trainee on the field like i

was at the time

issues of competency

privacy luckily for me i was afforded

my own independence to execute my skills

that i’d trained for

and although i was supervised i still

had to make sure that there was no

pressure from the police

or from the fire marshal to influence my

work

and find evidence that fit the narrative

of what they think

happened before we had the actual

conclusion

the personal virtues that i tried to

strive for include professionalism

and self-control and this is really what

helped me

step back get over the excitement of

being at a case

and get to work and do it right

in addition to that the personal virtue

of responsibility

really helped me to appreciate the

gravity of the situation

and to keep going despite the fact that

it was very emotionally charged

and that we worked well into the

darkness of the night

the ethical framework that i choose to

subscribe to

is from the american anthropologists

association

that dictates the respect of human

remains

above all other values and providing for

the

safety and dignity and privacy

of humans that i work with be they alive

or dead

this is what guides my behavior and lets

me know what is the most

important thing at a crime scene to take

care of

and lastly the code of conduct that was

given to me

by the canadian society for forensic

science

lets me know that some of the values and

standards

can change the choices i make for

instance

it lets me know that standing here today

telling you what guys telling you guys

about this case

is okay because it’s for the purposes of

education

and awareness but it also lets me know

that it’s

not okay to tell you all the juicy

details about that crime that haven’t

been disclosed for the purpose of giving

you a thrill

right that’s a choice that i need to

make

and we all have a choice

when you can use your own personal

values you can really think about the

way

in which what you do influences the

world around you

if an ethical toolkit like this one can

be at the heart of all professional

training

then we can be proud to be responsible

for not only

the failures but also the successes

of the community around us and you can

build the future that you see in your

vision

thank you

you

欢迎

来到未来的默里克莱顿

我在这里向您展示成功可以

重新定义并且不必以

牺牲自我为代价

我想和你们

谈谈我的第一次犯罪现场

调查

什么时候 我

还在接受培训的法医人类学家

你知道那通电话把我带到了安大略

省西部

某个小镇上 自杀

和纵火将一栋三层楼的房屋夷为平地,一直

延伸到地下室,就是

这样,

这是大联盟,这

是真正的交易

,让我告诉你,我很

高兴最终成为某事的

一部分 为了专业

,我不得不

把自己拉到一边,抹去

脸上的笑容,

但当

我开始工作时,我开始意识到

别人的非理性是要付出代价的,

而且 小精灵的决定

决定夺走

生命 决定摧毁一个家

决定通过自杀逃避起诉

就像那个案子一样,这种谈话

很快就变得非常沉重,

但是我处理的案件

越多,我研究的越多

我意识到,

我们做出的每一个决定都有可能对

我们周围的世界产生巨大的影响,这

就是我们的道德指南针,我们的

道德决策过程

一直在变化,这取决于

我们周围的世界如何变化,就像我们

看到的那样 在

我们处于全球社会经济政治的边缘之前,

也许现在是医学的

转折点,

所以在这种压力下

,我们如何确保我们做出了正确的选择,

我提出了一个道德工具包

,其中包含四个考虑因素或

旨在指导和简化

根据我的经验开发的决策过程的工具,并

与其他

专业人士的一些合作,这个工具包的真正

意义

建立我们在未来看到的愿景,

在道德决策中

虽然有时

很困难,但至少可以在

问心无愧的情况

下做出,作为一名法医科学家,我们都有自己的决定要做

日常工作 我犯的错误

可能会导致我失去自己的

信誉或声誉,

但还有另一项代价,因为如果我

不承认这个错误,可能会导致

误判,当然我的意思是无辜的

人被关进监狱

或者一个有罪的人被释放,

所以我的道德困境

假设

可能是在我的职业和其他人的自由之间做出选择,

如果我们走出我的泡沫,

你可能会在

日常生活中考虑道德选择

作为学生 学术诚信或

不诚实

或许我们如何驾驭我们的社交媒体

在线

交易或驾驭有毒的工作

环境或不诚实的

老板 我们对待他人的方式如何

le 在全球健康

恐慌期间似乎非常相关,

现在您将有一些问题,例如

我如何使这些工具为我工作,

或者他们如何给我这些答案,

不幸的是我

无法向您提供该回复,

因为 伦理理论的事情是

它是动态的

,它提供方法而不是解决方案,

所以虽然我不能给你答案

,但至少你

在处理情况时可能会得到一些清晰,

我提出的第一个工具是你自己的

独立性

和 独立意味着

能够自主做出决定,

而不必担心失去工作

,也不会对自己的

安全

构成威胁

甚至政府

和独立判断失误在

战争时期最常见,

特别是对于兼任医疗保健

双重角色的医务人员 ler 和

军官,所以当他们

无法执行

自己独立的道德选择时,

他们不仅会冒着伤害自己的

心理健康的风险,

而且还会面临失去

执照甚至被指控犯有战争

罪的威胁,关塔那摩湾的美国医生和护士

被指控 酷刑囚犯,

但他们引用了

来自负责指挥官的极端和直接压力,要求

他们做出这些决定,从而使他们

从他们所知道的二战中自己的

独立道德选择

解脱出来 - 威胁性肺炎,

而不是

感染性传播感染的士兵,为什么

这很好,因为患有性病的士兵

可以更快地痊愈,然后

直接回到前线,

而患有肺炎的士兵

随后死亡,

所以重要的是要

三思而后行 你在那种情况下会做什么,你会

得到你的直接命令

你知道的优越感会导致其他人的

伤害或可能

死亡,但你

赢得那场战争的机会

更高

我们可以理所当然地认为我们

是真正独立的,

然后我们可以开始考虑我们的

下一个工具,即个人

美德,个人美德是

衡量

是什么让你拥有坚强的思想和

坚强的性格,本质上是一个好人,

你可以轻松开始 通过提出

诸如

我是好人之类的问题,我如何成为一个

好人

我是否擅长我的工作,

或者您可以专注于实际的美德,

例如努力同情同情

诚实这些可能是您正在

努力实现的美德

作为一名法医科学家,我认为

美德问题植根于

真理和公正等观念,

但也有良好的道德品质,现在

你可能想知道到底是谁的

车 关于我的性格,如果科学

是真理,整个真理,除了真理之外什么

都没有,这还不够好,是和不是,

因为真正的科学要真正

可信,

它必须由

有信誉、值得信赖

和有能力的人来解释

现在重要的是要知道您

可以在不牺牲

个人

美德的情况下取得成功,例如,

我发誓不会伤害到希波克拉底誓言的医生,他们不仅

着眼于

技术熟练和极其

熟练,

我们希望他们是,但我们 也希望

他们

有同情心和同理心

,这使他们成为一名有良好床边风度的医生,

这就是成功的一揽子计划,

所以你真的知道我们做得

很好,我们在这里培养了一个

好人,但你确实有更多的帮助

它以道德框架的形式出现,

它是一个蓝图,可帮助指导

您将如何

构建决策

过程 手,

这里有多少人听说过

电车问题,

好吧,好吧,这比我通常得到的要多,

所以对于那些不

熟悉电车问题的人

来说,这是一个道德思想实验

,你必须

想象一辆失控的火车或 手推车在

轨道上

,它即将撞到五个人 你

能力拉动开关并重新布置轨道,

这样它只会撞到

一个人,所以你可以选择

你们中的多少人再次

举手 拉那个开关

哦 半个人 一个 哦 好吧 你

去 是的 所以有些人在想 好吧

也许我会拉那个开关

所以你实际上展示的是

一个

后果很重要的功利主义框架 我

猜你们中的大多数人都说过 你会

拉那个开关,因为

牺牲一个生命也许没关系,

如果你能

更正确地拯救一大堆人,你们中有多少

人不会碰那个开关,

好吧,勇敢,是的,即使回到那里也

很棒,所以你们是什么

演示是我们所说的

基于职责的框架

,实际上您是在评估

导致某人死亡的主动机构,而

不是被动

观察可能无论如何都会发生的事情,

所以两种截然不同的方法

真的没有一个答案

除了你们

现在都是谋杀的同谋,

但这只是我们处理情况的两种不同方式的一个例子,

另一个例子是医学

伦理框架,所以请记住

我发誓不伤害的希波克拉底誓言

实际上

,所有医生和护士都

认可的医学伦理框架是最重要的,而且无论其他伦理框架遵循什么,它基本上都会

引导他们的行为

,真的很高兴知道那里

有数百个伦理框架,

每个框架都适合不同的情况

和 简单的谷歌搜索你的

学科

加上道德框架实际上会

为你提供一个 t 可能

适合你的职业,

所以回顾一下我们有独立性,

我们有个人美德,我们现在有一个

道德框架

我们怎么知道这些工具

实际上适合我们

做得

很好的工作,因为你的雇主

应该提供 你是最后一个

工具 专业行为准则和

行为准则设定了卓越标准,

并真正编纂

了你在

多伦多大学密西沙加

大学法医工作的原则、价值观和职责 科学

计划 我们从大学自己的行为准则开始培训学生的道德

和专业精神

这样他们现在就确切地知道如何成为学术界的道德

公民

,这样

行为准则才能

有用和成功,它必须

易于使用

和 现在必须通过可访问性来尊重它

我不仅是说它有多容易到达

,而且你是否理解它你是否

理解其中的语言

并且是 所概述的场景甚至

与您想要做的工作类型相关,

并且受到尊重我的意思是不仅

受到组织外部成员的

尊重,而且受到组织内部成员的尊重,

因为

如果您不尊重自己的

行为准则,

那么 当你现在使用这些工具时,你会让自己对有

问题的可疑行为

和不道德行为持开放态度,而现在不知道

是非对错,

退后一步

想想每个工具可能如何

实际适用于你是一个非常好的主意,

所以请记住我的案例

一开始就谈到了我的万圣节

凶杀案,

不管你信不信

,让一名实习生像我

当时那样在场上实际上有道德影响

能力

隐私问题对我来说幸运的是,我获得

了自己的独立性来执行我的

技能 已经受过训练

,尽管我受到监督,但我仍然

必须确保没有

来自警察

或消防队长的压力 影响我的

工作

并找到符合

他们认为

在我们得出实际结论之前发生的事情的叙述的

证据 我试图争取的个人美德

包括专业精神

和自我控制,这确实

帮助我

退后一步,克服了

处理案件

并开始工作并正确行事

,此外,个人

责任的美德

确实帮助我认识

到情况的严重性

并继续前进,尽管事实上

它非常情绪化

并且我们工作得很好

我选择赞同的道德框架

来自美国人类学家

协会

,该协会规定尊重人类

遗骸

高于所有其他价值观,并为我工作的人类提供

安全、尊严和隐私

,无论他们是活着

还是 死了,

这是指导我的行为的东西,让

我知道

在犯罪现场什么是最重要的事情要照顾

和持久

加拿大法医学协会给我的行为准则

让我知道,一些价值观和

标准

可以改变我做出的选择,

例如

它让我知道今天站在这里

告诉你们这些人告诉你们什么

关于这个

案子是可以的,因为它是为了

教育

和提高认识的目的,但它也让我知道

,为了

给你一个刺激的权利

而没有披露关于该罪行的所有有趣的细节

是不合适

的 一个我需要做出

的选择,

当你可以使用自己的个人

价值观时,我们都有一个选择 如果像这样的道德工具包可以作为核心,你可以真正

思考你所做的事情如何影响你

周围的世界

在所有专业

培训中,

我们可以自豪地为

我们周围社区的失败和成功负责,您可以

建立您在愿景中看到的未来

k你