The secrets of Mozarts Magic Flute Joshua Borths

A boy named Prince Tamino
runs through a dark wood

pursued by a dragon.

Just as it rears up to devour him,

three mysterious ladies appear

and slay the dragon
with their fierce battle cry.

So begins Wolfgang Amadeus Mozart’s
“Die Zauberflöte,”

or “The Magic Flute.”

This fantasy singspiel,

a type of folk opera with music
and dialogue,

premiered in 1791 in Vienna.

Though it may seem
like a childish fairytale,

this intricate opera is full of
subversive symbolism,

and it’s now regarded as one of the most
influential operas in history.

Tamino’s run in with the dragon
is only the start of his journey.

The three women summon their leader,
the Queen of the Night.

She, in turn, sends Tamino on a quest
to rescue her daughter Pamina

from the evil sorcerer, Sarastro.

And to help him on his journey,
she gives him the titular magic flute.

Tamino eventually finds Pamina
at Sarastro’s temple,

but behind enemy lines,

Tamino and Pamina learn
that they’re on the wrong side.

The Queen of Night actually wants
to plunge the world into darkness.

Everything Tamino thought he knew
was wrong,

filling him with doubt and confusion.

So, a new quest begins for Tamino
and Pamina.

They must pass three trials of wisdom,

and only then can the day
vanquish the night.

Helped by the flute’s magic power,

the two youths overcome these trials
and the Queen’s attempts to sabotage them.

They’re finally initiated into the temple
having restored balance to the kingdom.

Many elements in this peculiar fairytale

were inspired by Mozart’s involvement
in Freemasonry,

a network of fraternal organizations
throughout Europe.

Much of their history, symbolism,
and ritual came from the Middle Ages.

But the Freemasons of Mozart’s time

were also influenced
by 18th century European ideals -

rationalism, humanism, and skepticism
towards traditional authorities,

like monarchy and the church.

The symbols of Freemasonry
and these ideals of the Enlightenment

are found throughout the opera.

If this sounds like a conspiracy theory,
that’s because it sort of was at the time,

but it’s now taken quite seriously

and has been the subject of considerable
scholarly publication.

For example, some Mozart scholars
believe the Queen of the Night

symbolizes Maria Theresa,
the Empress of the Holy Roman Empire

who opposed Freemasonry
and banned it in Austria.

While there continues to be debate
as to the specific meaning,

interpretation,

and location of these masonic references,

scholars agree that they’re there
and are fully intentional.

One of these symbols is the number three,

which represented balance and order
to Freemasons.

Now the number three is, of course,
easy to find in any work of storytelling,

but it’s particularly prominent
in “The Magic Flute”:

three trials,

three ladies,

three spirits,

and three doors,

much of the music
is written in E-flat major,

which has three flats
in its key signature,

and historically, masonic rituals
began with three knocks.

The opera references them by opening
with three majestic chords

complete with dramatic pauses.

Those chords, which reoccur
throughout the opera,

serve another purpose.

They capture the dramatic
arc of the opera in miniature.

The first chord, E-flat major,
is in its most natural root position,

simple and unadorned.

It echoes the child-like Prince Tamino,

who, in his naiveté, accepts everything
the Queen and her ladies say

without question.

The second chord is C minor,

a sour sonority that mirrors Tamino’s
sadness and doubt

in the middle of the opera.

That’s when his world and notions of
good and evil get turned on their heads.

And good and evil are just two of the
opera’s extreme opposites.

It features some of the highest
and lowest notes in opera,

day and night,

simple hummable melodies
and complicated forward-looking music.

The opera’s central theme concerns
balancing these extremes

to achieve perfect harmony.

To reflect this,

the final chord in the opening
restores musical order.

It returns to the triumphant E-flat major,

the same chord it started with
but inverted,

meaning Mozart moved the bottom note
to the top.

Although it retains its original harmony,
the chord sounds higher,

pointing towards enlightenment.

That’s similar to Tamino,

who in passing his trials restores balance
to the kingdom

while growing stronger, wiser,
and more complete.

一个名叫塔米诺王子的男孩
在一条被龙追赶的黑暗森林中奔跑

就在它站起来吞噬他的时候,

三位神秘的女士出现了,


用他们激烈的战斗口号杀死了这条龙。

Wolfgang Amadeus Mozart 的
“Die Zauberflöte”

或“魔笛”就这样开始了。

这部奇幻单曲

是一种带有音乐和对话的民间歌剧

于 1791 年在维也纳首演。

虽然
看似幼稚的童话,但

这部错综复杂的歌剧充满了
颠覆性的象征意义

,现在被认为是历史上最
有影响力的歌剧之一。

塔米诺与巨龙的碰撞
只是他旅程的开始。

这三个女人召唤了她们的领袖,
夜之女王。

反过来,她派塔米诺去寻求从邪恶的巫师
萨拉斯特罗手中救出她的女儿帕米娜

为了帮助他踏上旅途,
她给了他名副其实的魔笛。

塔米诺最终
在萨拉斯特罗的神殿找到了帕米娜,

但在敌后,

塔米诺和帕米娜
得知他们站在了错误的一边。

夜之女王实际上是
想让世界陷入黑暗。

塔米诺认为他知道的一切
都是错的,

让他充满怀疑和困惑。

因此,塔米诺和帕米娜的新任务开始了

他们必须通过三个智慧的考验

,只有这样,白天才能
战胜黑夜。

在长笛的魔力的帮助下,

这两个年轻人克服了这些考验
,也克服了女王破坏他们的企图。

他们最终被引入神殿
,恢复了王国的平衡。

这个奇特的童话故事中的许多元素

都受到莫扎特
参与共济会的启发,共济会是

一个遍布欧洲的兄弟组织网络

他们的大部分历史、象征
和仪式都来自中世纪。

但莫扎特时代的共济会


受到 18 世纪欧洲理想的影响——

理性主义、人文主义以及对

君主制和教会等传统权威的怀疑主义。

共济会的象征
和启蒙运动的这些理想

在整部歌剧中随处可见。

如果这听起来像一个阴谋论,
那是因为它在当时有点像,

但现在它被相当重视,

并且已经成为大量
学术出版物的主题。

例如,一些莫扎特学者
认为,黑夜女王象征

着神圣罗马帝国的女皇玛丽亚·特蕾莎,

她反对共济会
并在奥地利禁止共济会。

虽然

关于这些共济会参考文献的具体含义、解释和位置仍然存在争议,但

学者们一致认为它们存在
并且完全是故意的。

其中一个符号是数字三,

它代表
共济会的平衡和秩序。

现在数字三当然
在任何讲故事的作品中都很容易找到,


在《魔笛》中尤为突出:

三试、

三女、

三灵

、三扇门,

大部分音乐
都是用E写的 -flatmajor,

在其关键签名中有三个单位

,历史上,共济会仪式
开始于三敲。

这部歌剧
以三个雄伟的和弦开头

并带有戏剧性的停顿来引用它们。

那些在整部歌剧中反复出现的和弦,

还有另一个目的。

他们
以缩影方式捕捉了歌剧的戏剧性弧线。

第一和弦,降E大调
,处于最自然的根位置,

简单而朴素。

它呼应了像孩子一样的塔米诺王子

,他天真地接受
女王和她的女士们所说

的一切。

第二个和弦是 C 小调

,酸甜的响亮反映了塔米诺

在歌剧中间的悲伤和怀疑。

就在那时,他的世界
和善恶观念被颠覆了。

善恶只是
歌剧的两个极端对立面。

它具有
歌剧中的一些最高和最低的音符,

白天和黑夜,

简单的旋律
和复杂的前瞻性音乐。

歌剧的中心主题是
平衡这些极端

以达到完美的和谐。

为了反映这一点,

开场的最后一个和弦
恢复了音乐秩序。

它回到了胜利的降 E 大调

,与它开始时的和弦相同
但倒置了,

这意味着莫扎特将底部的音符
移到了顶部。

虽然它保留了原来的和声
,但和弦听起来更高,

指向启蒙。

这与塔米诺相似,

他通过考验
恢复了王国的平衡,

同时变得更强大、更聪明
、更完整。