The Rights of the Sex Workers

24th

july 2001 is a date

that is etched in my memory

i remember i was an 18 year old

psychology student

staffed on a research project at

falkland road

an infamous street in mumbai’s red light

district

i was completely unprepared for what

i was about to witness i saw

scores of women of all ages

soliciting customers i

walked into one of the brothels

only to see the pain and struggle

that lay behind their painted faces

and beaming smiles

six women and eight children

were crammed into a 12 foot by 12 foot

room

a woman lay groaning in pain

on a bed raised on cinder blocks

no medical assistance in sight

children were half drugged to sleep

under the beds while their mothers were

servicing customers

on the beds with only a thin curtain

if any for privacy

hunger suffering

and filth was all i could see at first

despite being hungry themselves they

offered me

a cup of tea and a biscuit they spoke to

me about their hardships

and also spoke to me about their hopes

and their dreams for their children

it was then that i was able to see

their resilience their hope

and their courage these women

are as human as you and i

and yet i hear people referring to them

with words like vaishya randi

[ __ ] prostitute why

because the work that they engage in is

considered shameful

and immoral they are consistently

treated

like social outcasts by the societies in

which they live

they are often misrepresented

misunderstood and stigmatized

by communities across the world

my experience of working with these

women

moved me to be part of a non-profit

organization

that works in kamati pura one of

mumbai’s

oldest and largest sex

light areas this organization

helps sex workers and their children

attain their basic rights

according to the dasra report on human

trafficking

india has 20 million commercial sex

workers

16 million of these sex workers

are victims of human trafficking

40 percent of them are children

and teens between the ages of 9

and 18 years

one such girl was luni

she was only 14 years old when she was

brought by her father

from maratha to mumbai under the pretext

of showing her the ocean

he was an alcoholic and

left her behind at a brothel

in exchange for merely 20 000 rupees

to fuel his addiction in an attempt to

escape

muni ran out onto the streets but nobody

was willing to hear her story

onlookers shifted their gaze as she

desperately tried to make eye contact

with them

and she was brought straight back to the

brothel

munni is a sexually exploited child

yet in the eyes of people she’s a

prostitute

undeserving of empathy and care

another woman i know is bina

who is a 22 year old widow and a mother

of two young children

from rural west bengal she

too was brought to mumbai with the hopes

of finding a job by her own

brother-in-law

and left behind at a brothel

when bina tried to escape he called her

and told her if she

ever tried that again that he would

torture

her two young children

bina continues to work as a sex worker

in mumbai

and supports her parents her in-laws

and her extended family back home in the

village

in spite of going through so many

hardships

these women are consistently denied

their basic rights

like health care education

legal rights and sometimes no dignity

even during death

i have heard of instances of women

being asked for sexual favors by medical

staff

they are asked embarrassing questions

about which sexual positions they use

and sometimes are downright denied

medical care

the fear of mistreatment and humiliation

forces these women to go to local quacks

which poses a greater risk to their

health and safety

most women who are trafficked never had

the privilege

of an education but even their children

struggle to attend and stay in school

they are treated differently by teachers

who resent having them in their classes

the dropout rate remains high

as these children are in a very hostile

environment

in my 12 years as a psychotherapist

i have observed how stigma can

lower one’s belief in overcoming

barriers

and leads to a hopelessness about the

self

these women internalize their

marginalized position

they start to believe that they don’t

deserve better

because they are in fact fallen

they avoid the hospitals and the schools

and this way of treatment starts to feel

normal to them

women in sex work are entitled to their

rights

in the political social economic

and civil spheres of their lives

they too have the right to livelihood

and freedom from gender stereotyped

notions about a woman’s chastity

all this will only be possible

when discrimination is removed

from all spheres of a sex worker’s life

stigma and shaming

are real reducing stigma

requires not only policy and legal

change

but also cultural change

as a community we need to work towards

decriminalization of sex workers

anti-discrimination protections and

funding for rights based sex worker

organizations

however these steps alone are not enough

we need to work towards destigmatizing

them

and we need to do this together

the stories of muni and bina

are echoed throughout the world

it is up to us to listen to them and

have compassion for them

it is up to us not to look down

upon them they too

have a right to a life of dignity

you and i have a responsibility

towards the future of our women

and children by visibilizing them

by talking about them and by showing

them

that we care

2001 年 7 月 24 日是一个

铭刻在我记忆中的日子

我记得我是一名 18 岁的

心理学学生

,在福克兰路的一个研究项目中工作,这

是孟买红灯区的一条臭名昭著的街道

看到

几十个各个年龄段的女性

招客 我

走进其中一家妓院

却看到

她们彩绘的面孔

和灿烂的笑容背后的痛苦和挣扎

六名妇女和八名儿童

被塞进一个 12 英尺乘 12 英尺的

房间

一名妇女躺着

在用煤渣砌成的床上痛苦地呻吟

看不到医疗救助

孩子们半吸着药睡在

床下,而他们的母亲则在床上

为顾客服务

乍一看,

尽管他们自己很饿,但他们

给了我

一杯茶和一块饼干,他们向

我讲述了他们的艰辛

,也向我讲述了他们的希望

以及她们对孩子的梦想,

那时我才看到

她们的坚韧、希望

和勇气

他们从事的活动被

认为是可耻

和不道德的 他们一直

被他们所生活的社会视为社会弃儿

他们经常被歪曲

被世界各地的社区误解和污名化

我与这些女性共事的经历

使我成为非 -

孟买

最古老和最大的性

光区之一卡马蒂普拉工作的盈利组织 根据 dasra 关于人口贩运的报告,该组织

帮助性工作者及其子女

获得基本权利

印度有 2000 万商业性

工作者 其中

1600 万性工作者

是人口贩运的受害者 其中

40% 是

不同年龄段的儿童和青少年 在 9

岁和 18 岁之间,

一个这样的女孩是 luni,

她只有 14 岁,当时

她被父亲

从马拉塔带到孟买,借口

是向她展示

他是一个酒鬼的海洋并将

她留在妓院

以换取仅仅 20,000 卢比

助他上瘾,企图逃离 muni 跑到街上,但没

人愿意听她的故事,

围观者转移视线,她

拼命试图与他们进行眼神交流

,她被直接带回了

妓院

munni 是一个被性剥削的孩子,

但在人们眼里,她是一个

不值得同情和关心的妓女,

我认识的另一个女人是比

娜,她是一个 22 岁的寡妇,是来自西孟加拉邦农村

的两个小孩的母亲,

也被带到孟买 当比娜试图逃跑时

,她希望自己的姐夫找到一份工作

并留在妓院

,他打电话给她

,告诉她如果她

再尝试一次,他会

折磨她两个 oung children

bina 继续在孟买担任性工作者

并支持她的父母、她的姻亲

和她在

村里

的大家庭,尽管经历了如此多的

困难,

这些女性一直被剥夺了

她们的基本权利,

如医疗保健教育

合法 权利,有时

甚至在死亡期间也没有

尊严 我听说过这样的

例子 去当地的江湖郎中

,这对她们的健康和安全构成更大的风险

大多数被贩运的妇女从未有过

受过教育的特权,但即使是她们的孩子也

难以上学和留在学校,

他们受到老师的不同对待

由于这些孩子处于非常恶劣的环境中,因此辍学率仍然很高

在我作为心理治疗师的 12 年中,

我观察到污名如何

降低一个人克服障碍的信念,

并导致对自我的绝望。

这些女性将自己的

边缘地位内化,

她们开始相信自己不

值得更好,

因为她们实际上已经堕落了

她们避开医院和学校

,这种治疗方式开始

让她们觉得正常

关于女性贞操的观念

所有这一切只有在

性工作者生活的各个方面都消除歧视后才有可能实现

污名化和羞辱化

减少污名化

不仅需要政策和法律

变革

,还需要文化变革

作为一个社区,我们需要努力实现去

罪化 性工作者

反歧视保护和

对基于权利的性工作者

组织的资助

然而,仅靠这些步骤是不够的,

我们需要努力消除

它们的污名

,我们需要一起做到这一点

,muni 和 bina 的故事

在世界范围内回响

,我们要倾听他们的声音

并同情

他们。 让我们不要

看不起他们 他们也

有权过上有尊严的生活

你我

对我们妇女和儿童的未来负有责任

通过谈论他们并向

他们

表明我们关心他们