Who am I A philosophical inquiry Amy Adkins

Throughout the history of mankind,

three little words have sent poets
to the blank page,

philosophers to the Agora,

and seekers to the oracles:

“Who am I?”

From the ancient Greek aphorism
inscribed on the Temple of Apollo,

“Know thyself,”

to The Who’s rock anthem, “Who Are You?”

philosophers, psychologists, academics,

scientists, artists,
theologians and politicians

have all tackled the subject of identity.

Their hypotheses are widely varied
and lack significant consensus.

These are smart, creative people,

so what’s so hard about coming up
with the right answer?

One challenge certainly lies

with the complex concept
of the persistence of identity.

Which you is who?

The person you are today?

Five years ago?

Who you’ll be in 50 years?

And when is “am”?

This week?

Today?

This hour?

This second?

And which aspect of you is “I”?

Are you your physical body?

Your thoughts and feelings?

Your actions?

These murky waters of abstract logic
are tricky to navigate,

and so it’s probably fitting
that to demonstrate the complexity,

the Greek historian Plutarch
used the story of a ship.

How are you “I”?

As the tale goes, Theseus, the mythical
founder King of Athens,

single-handedly slayed
the evil Minotaur at Crete,

then returned home on a ship.

To honor this heroic feat,

for 1000 years Athenians painstakingly
maintained his ship in the harbor,

and annually reenacted his voyage.

Whenever a part of the ship
was worn or damaged,

it was replaced with an identical piece
of the same material

until, at some point,
no original parts remained.

Plutarch noted the Ship of Theseus

was an example
of the philosophical paradox

revolving around
the persistence of identity.

How can every single part
of something be replaced,

yet it still remains the same thing?

Let’s imagine there are two ships:

the ship that Theseus
docked in Athens, Ship A,

and the ship sailed by the Athenians
1000 years later, Ship B.

Very simply, our question is this:
does A equal B?

Some would say that for 1000 years
there has been only one Ship of Theseus,

and because the changes made to it
happened gradually,

it never at any point in time
stopped being the legendary ship.

Though they have absolutely
no parts in common,

the two ships are numerically identical,
meaning one and the same,

so A equals B.

However, others could argue
that Theseus never set foot on Ship B,

and his presence on the ship
is an essential qualitative property

of the Ship of Theseus.

It cannot survive without him.

So, though the two ships
are numerically identical,

they are not qualitatively identical.

Thus, A does not equal B.

But what happens
when we consider this twist?

What if, as each piece
of the original ship was cast off,

somebody collected them all,
and rebuilt the entire original ship?

When it was finished, undeniably
two physical ships would exist:

the one that’s docked in Athens,

and the one in some guy’s backyard.

Each could lay claim to the title,
“The Ship of Theseus,”

but only would could actually
be the real thing.

So which one is it,

and more importantly,
what does this have to do with you?

Like the Ship of Theseus,

you are a collection of constantly
changing parts:

your physical body, mind, emotions,
circumstances, and even your quirks,

always changing, but still in an amazing
and sometimes illogical way,

you stay the same, too.

This is one of the reasons that
the question, “Who am I?” is so complex.

And in order to answer it,

like so many great minds before you,

you must be willing to dive into the
bottomless ocean of philosophical paradox.

Or maybe you could just answer,

“I am a legendary hero sailing
a powerful ship on an epic journey.”

That could work, too.

纵观人类历史,

三个小字把诗人
送到了空白页,把

哲学家送到了集市,

把寻求者送到了神谕:

“我是谁?”


刻在阿波罗神庙上的古希腊格言

“认识你自己”

到 The Who 的摇滚歌曲“你是谁?”

哲学家、心理学家、学者、

科学家、艺术家、
神学家和政治家

都处理过身份问题。

他们的假设多种多样
,缺乏重要的共识。

这些都是聪明、有创造力的人,

那么
想出正确的答案有什么难的呢?

一个挑战当然在于

身份持久性的复杂概念。

你是谁?

你是今天的那个人?

五年前?

50年后你会是谁?

“am”是什么时候?

本星期?

今天?

这个小时?

这一秒?

你的哪一面是“我”?

你是你的身体吗?

你的想法和感受?

你的行为?

这些抽象逻辑的混浊水域
很难驾驭

,因此

希腊历史学家普鲁塔克
用一艘船的故事来证明其复杂性可能是合适的。

你好吗”?

传说中,神话中
的雅典国王

忒修斯在克里特岛单枪匹马杀死了邪恶的牛头怪,

然后乘船返回家园。

为了纪念这一英雄壮举

,1000 年来,雅典人煞费苦心地
维护他的船在港口,

并每年重演他的航行。

每当船的某个部件
磨损或损坏时,

就会用相同材料的相同部件替换它,

直到某个时候,
没有原始部件留下。

普鲁塔克指出,忒修斯之船是

围绕身份持续存在的哲学悖论的一个例子。

一个东西的每一个部分怎么
能被替换,

但它仍然是原来的东西?

假设有两艘船:

忒修斯
停靠在雅典的那艘船,A 船,

以及 1000 年后雅典人航行的那艘船
,B 船。

很简单,我们的问题是
:A 等于 B 吗?

有人会说,1000年来
,只有一艘忒修斯之船

,因为它的变化
是逐渐发生的,

所以它从来没有
停止过传说中的船。

虽然它们绝对
没有共同的部分

,但两艘船在数字上是相同的,
意思是一样的,

所以 A 等于 B。

然而,其他人可能会争辩
说,忒修斯从未踏上 B 船

,他在船上的存在
是必不可少的

忒修斯之船的定性属性。

没有他,它就无法生存。

因此,尽管两艘船
在数字上相同,

但它们在质量上并不相同。

因此,A 不等于 B。

但是
当我们考虑这种扭曲时会发生什么?

如果
原船的每一块都被扔掉,

有人把它们全部收集起来
,重建整艘原船怎么办?

当它完成时,不可否认有
两艘实体船存在

:一艘停靠在雅典,

另一艘停靠在某个人的后院。

每个人都可以声称拥有
“忒修斯之船”的头衔,

但实际上
只能是真实的东西。

那么它是哪一个

,更重要的
是,这与你有什么关系?

就像忒修斯之船一样,

你是一个不断
变化的部分的集合:

你的身体、思想、情感、
环境,甚至你的怪癖,

总是在变化,但仍然以一种令人惊奇的
、有时不合逻辑的方式

,你也保持不变。

这就是
“我是谁?”这个问题的原因之一。 是如此复杂。

为了回答它,

就像你之前的许多伟大的思想一样,

你必须愿意潜入
哲学悖论的无底海洋。

或者,也许你可以回答:

“我是一位传奇英雄,驾着
一艘强大的船,踏上史诗般的旅程。”

那也可以。