How love can help repair social inequality Chlo Valdary

my name

is chloe valderry and i’m going to be

talking to you today

about a concept i created called the

theory of enchantment

i’m going to tell you what it is how i

came to develop it

and why i think it’s necessary to help

us in this moment

as a country and to help heal our nation

so the theory of enchantment is really a

social emotional learning program

that teaches individuals how to develop

character

develop tools for resiliency to meet the

hardship of life

head on but more importantly to learn

how to love

oneself so that one can be able to love

others

in the process and the unique aspect of

the theory of enchantment is that it

uses

pop culture to teach a lot of these

ideas

so i use disney hip-hop pop music

broadly speaking and other

really fun and cool aspects found in pop

culture to teach it

but more on that later first i’m going

to tell you

how i developed this concept called the

theory of enchantment

so about five years ago i moved to new

york

from new orleans and i got a job at the

wall street journal

now my background is in international

studies

and diplomacy and i was really always

interested

in this concept of you know teaching

people how to combat conflict this is

what we study

within international relations but

once i got to the wall street journal i

decided to work on a thesis

that tackled the topic that was slightly

different not teaching people how to

combat conflict

but rather instead teaching people how

to love

now these two things are actually two

totally different things they are

interrelated but they are not the same

thing

so i wanted to teach people or figure

out how to teach people

how to love and in order to do this i

asked myself

well if i want to teach people how to

love maybe i have to ask

what are people already in love with and

how can i use that as a conduit to work

backwards

to get people to learn how to love and

the biggest source of content for me

that shows us what we love as a species

as a society

is pop culture so all of a sudden in the

middle of this

thesis paper that i was working on i

started studying pop culture

this means that i started studying

companies like nike

companies like disney singer-songwriters

like beyonce

i wanted to see if there was a common

denominator across

all these influencers and across all

these companies

that really demonstrated why we

gravitate toward them in the first place

and it turns out there is a common

denominator and it’s

very very simple these companies and

these influencers

create content where we as the audience

see ourselves and our potential

reflected in the content

and that’s why we gravitate toward it so

for example nike

nike puts out sports apparel and

attaches to it the brand

just do it and the idea that we have in

our minds is that once we put on this

apparel

we will be able to accomplish and

overcome any obstacle

that we have to meet very similarly

disney every almost every single disney

movie is a motif

is a metaphor for the human condition it

entails

a human being a flawed hero who is

imperfect

who’s met with some obstacle who has to

meet that obstacle head-on

and in doing so becomes transformed by

that obstacle

and emerges heroic and finally of course

there’s beyonce so i don’t know about

you but for me

and many other women around the world we

see ourselves and our potential

reflected in beyonce’s content so for

example when she says things like

who run the world girls we see our

potential reflected in that

so this is really the common denominator

of a lot of pop culture that we

gravitate towards

and i decided to call this phenomenon

enchantment

and i called it enchantment because guy

kawasaki the former marketing director

of apple

describes enchantment as the process by

which you

delight someone with a concept an idea

a personality or a thing and it dawned

on me that that’s really what we’re

trying to get at we’re really trying to

become

enchanted by one another to be full of

wonder when we encounter one another

and this is really the step the key to

learning how to love ourselves

and to love one another in the process

so after i wrote this thesis

at the wall street journal i worked for

a non-profit for two years

lectured on it refined it in colleges

across the united states

and around the world and came up with a

whole system

for teaching this now there are three

principles

that are really the guideposts for the

theory of enchantment

and it’s important to understand them

because i think that they will be useful

in helping us heal our nation in this

moment that we’re dealing with racism

and police brutality and really needing

to advance towards social justice and

social change

so the three principles are very simple

and they are as follows

number one treat people like human

beings

not like political abstractions number

two

if you want to criticize criticize to

uplift and empower

never to tear down never to destroy and

number three

try to root everything you do in love

and compassion

now you can imagine even if we as a

nation were to implement the first

principle to try to live

out that practice in our everyday lives

we would

come so far but we’re not doing that at

the moment at the moment we are

prejudging people and treating people

not like human beings

but instead like abstractions we’re

caricaturing one another

we’re stereotyping and reducing one

another and in the process we’re

stereotyping

and reducing ourselves so i think that

if we were

able to internalize and implement all

three principles

of the theory of enchantment we could

foster better conversations

that can help heal our nation and help

us move forward

thanks so much

thank you so much for that chloe um

let’s dig in

and uh talk about an example so

as you said you use pop culture as a way

to connect to your audience with your

principles but it’s there’s a larger

message as you said

within those references um can you sort

of

share a thread with us from a movie like

moana or a kendrick lamar lyric

and link that to you know how we resolve

conflict

sure absolutely so i teach both kendrick

lamar

and moana in the theory of enchantment

uh course

i teach kendrick lamar in the context of

really

teaching people the first principle

treat people like human beings not like

political abstractions

and the first question that comes to the

to the front of that

of that principle is well what does it

actually mean to be a human being

and one of the things that i teach is

that well to be a human being is to be

imperfect and complex and multifaceted

and multi-dimensional

and in kendrick lamar’s song dna he says

i got power poison pain and joy inside

my dna

and when he says that he’s really

articulating a capacity to be self-aware

to understand that he’s capable of

producing good

and of produce and of producing harm he

understands that he’s capable of both of

these things as a human being

so i use that song and that lyric

specifically to introduce students

to this concept of the complexity of the

human condition

when it comes to moana i think that

moana is the best

uh contemporary disney movie ever made

and what’s brilliant about moana is that

it’s actually incredibly restorative

moana is all about a young warrior

princess

who lives on this island who’s dying and

the reason why the island is dying is

because it used to be ruled over by a

good goddess named te fiti

and then her heart was taken from her

and then it was replaced by an evil

rageful goddess named taka

and i’m going to give it away but i

think we’re we’re at that point uh

right now but um the aha moment that

moana has

in the end is that te fiti and taka are

actually the same being

and once the heart was removed from te

fiti she descended into rage

and became taka which again as i said

earlier every disney movie is a motif

for the human condition

i mean this is reflective of how we are

as a species

if you remove love if you remove nurture

from us we tend to descend

into rage so really that film um i think

teaches

both the first principle remember that

we are human beings and capable of

love and rage but also the third

principle the importance of rooting

everything we do in love and compassion

so that we can restore

each other and ourselves to our higher

selves

it makes so much sense to to use these

examples to recognize value in ourselves

and

others but how do you see it fitting in

with dismantling

structural and systemic issues

so i don’t think that one can really

tackle systemic issues

without centering the individual without

understanding that the individual has to

first

be able to love themselves right and it

takes a lot to teach a person to love

themselves it’s not something that’s

necessarily

uh true for a lot of people we deal with

emotional baggage we deal with

insecurities

this is true of every human being and we

don’t have the skill set

to love ourselves we’re not going to be

able to love each other

if we don’t have the skill set to

develop a sense of inner contentment

and a sense of self-worth then what

we’re going to end up doing is we’re

going to project

that insecurity onto other people and

then the

systemic inequality that we’re seeing

today

will continue to exist so in order to

change that in a long-term

fashion and in a sustainable way we have

to first renew ourselves and make sure

that we’re healthy

and we come into the place in society in

a healthy way

it seems hard to value another person

who has tried to suppress you

um at a larger level how do you think

about that

so that’s a great question and i teach a

lot of uh

influential and inspiring work from

individuals who

have been hosted in the ted community

folks like daryl davis for example who

has

successfully i mean talk about treating

people who treat you badly with grace

um daryl davis is someone whose claim to

fame in addition to being a famous

musician

he actually has gotten hundreds of

former kkk members to leave the kkk to

give up their roads in the process

and he did this simply by showing um

grace and empathy to these individuals

and showing them where they were wrong

of course but not treating them like

they were less than

and not treating them like they were

abstractions but still treating them

as human beings and we saw that he was

able to change

the lives of these individuals in the

process and i asked him once you know

did you not get insulted or offended

when these guys were saying really

insulting things

to you when you were speaking to them

and he said to me something i’ll never

forget he said

well actually what i thought to myself

was what does that have to do with me

i know who i am i know that my

self-worth

i understand what they’re saying is

absolutely absurd

so i was able to de-personalize it and

not take it personally and as a result

it didn’t bother me and i thought to

myself yeah well that takes a very

strong composition and a strong sense of

character to be able to do that

and that’s really what i’m trying to

help teach like how can we develop that

strong sense of character

so that when someone comes at us in an

insulting way

we can de-personalize it and still meet

them with grace and with love

um one of the things you’ve critiqued in

the current anti-racism discussions is

the idea

of white fragility you feel it can be

harmful to our progress

why do you think that why do you feel

that way sure so i think that the

concept of white fragility

basically breaks the first rule of the

principle of the theory of enchantment

it treats

white people as though they were a

monolithic being or entity

um it treats white people sort of like a

conglomerate instead of treating white

people as people as complex

individuals who are multifaceted um and

if we treat any human being or any group

of people

as though they were a conglomerate we

run the risk of stereotyping them

reducing them

in our words and in our actions and

turning them into an abstraction

and that’s not going to be very helpful

or sustainable

for the long run we have to treat each

other like family we have to treat each

other like brothers and sisters

and only by doing that will we be able

to create what dr king called the

beloved community

um and have compassion for ourselves and

for each other even as we’re trying to

you know advance reconciliation

and correct some of the things that

we’re seeing that have been unjust in

our society

well speaking of community let’s take a

couple of questions from our community

sure thing um

so you believe that privilege exists for

individuals in different ways but

isn’t society waiting privilege for some

more than others in in kind of an

overwhelming way

i would say yes in general but the way i

think of privilege is actually

i think far more multifaceted in the way

we sort of discuss it in our

in our common lingo i think that at all

times there are an existing number of

infinite privileges that people carry

with them so

for example a white person may not be

followed in a store

right where as i may be followed in a

store prejudged because of my skin color

that’s an example of what we call white

privilege

but at the same time another white

person might come

from a single parent family who may have

experienced

uh abuse in the family and maybe

treated a certain way in society as a

result of that whereas i come from a

two-parent family a healthy family

and i may be treated differently as a

result of that so there are always at

all times a different number of

privileges that we bring to the

forefront of the

social spaces that we enter and so the

question

is very simply how do we treat each

other equally at all times

and actually i think more importantly

how do we treat

all of us with compassion and with love

despite

the privileges or lack thereof that we

bring into society

okay we’re gonna take one more question

from the community

from jediah i really love these

principles

but i’m hoping to hear about bad actors

aka villains if i understand this

framework properly

what happens if and when people reject

these principles

yeah that’s a great question um and i do

think that when people

reject these principles they do sort of

become bad actors and they do sort of

become

villains one of the things that i teach

in the course which i

alluded to earlier is disney um and one

of the things we study when

studying the disney pantheon is some of

the villains so we study ursula for

example

from the little mermaid and we study a

couple others

a lot so bear from the toy story 3 for

example and there’s a common denominator

amongst many of these villains

especially for ursula in the little

mermaid

through the song poor unfortunate souls

so if you study that song

poor unfortunate souls you’ll discover

is actually a textbook example

of how people villains tend to exploit

the insecurities

of folks in order to sort of get them to

do their bidding that’s what the song

poor unfortunate souls

is all about and i think that if you

don’t practice these principles and if

you don’t understand

the importance of loving yourself and

loving others you’re

more prone to descend into rage and to

ma

into madness and become that bad actor

and to treat people

unfairly unkindly and as a result that

will of course contribute

to a lot of the systemic injustice that

we’re seeing today

thank you i’m gonna ask one more

question and then we’re gonna hand it

off to whitney and sandy

um what makes you oh we have sorry okay

uh um i’m not sure if we wanna

anyways okay uh back to us uh what makes

you feel hopeful right now

well i think that’s i think we’re seeing

the

one of the most diverse coalitions right

now

outside in the streets protesting for

racial justice

um you know we’re seeing people of all

colors and from all socioeconomic

backgrounds and even across the

political spectrum

um i certainly can say that for here in

brooklyn where i am

um and that’s something i’ve never seen

before that’s not something i’ve never

really read of in american history and i

think it is a testament to

the just you know notion of this moment

that just idea that is really

moving this moment and pushing this

moment forward

um and i hope that it’s sustained and i

hope that it keeps going

and again i’m also really excited that

it’s uh a lot of millennials i’m a

millennial

um at the forefront of this movement i’m

encouraged by seeing my generation step

up and really try to advance social

justice

我的名字

是 chloe valderry,我

今天要和你

谈谈我创造的一个叫做

魔法理论的概念

我要告诉你我

是如何发展它的,

以及为什么我认为有必要提供帮助

我们在这个时刻

作为一个国家并帮助治愈我们的国家,

所以魔法理论实际上是一个

社会情感学习计划

,教个人如何发展

性格

开发工具以适应

生活的困难,

但更重要的是学习

如何 爱

自己,这样一个人就可以

在这个过程中爱别人,

而魔法理论的独特之处在于它

使用

流行文化来教授很多这些

想法,

所以我广泛地使用迪士尼嘻哈流行音乐

和其他

在流行文化中发现了非常有趣和很酷的方面

来教授它,

但稍后我会告诉你我是

如何发展这个被称为

魔法理论的概念的,

所以大约五年前我搬到了

纽约

来自新奥尔良,我在华尔街日报找到了一份工作,

现在我的背景是国际

研究

和外交,我一直

对这个概念很感兴趣,你知道教

人们如何对抗冲突,这是

我们

在国际关系中研究的内容,但有

一次 我到了华尔街日报 我

决定写一篇论文

来解决这个

略有不同的

主题 但它们不是

一回事,

所以我想教人们或

弄清楚如何教人们

如何去爱,为了做到这一点,我

问自己,

如果我想教人们如何

去爱,也许我必须问

什么是人 已经爱上了,

我怎么能用它作为一个渠道,

让人们学习如何去爱,以及

对我来说最大的内容来源,

它向我们展示了什么 作为一个物种

作为一个社会的爱

是流行文化所以突然在

我正在写的这篇论文的中间我

开始研究流行文化

这意味着我开始研究

像耐克这样的

公司像迪士尼这样的歌手兼词曲作者

碧昂丝

我想看看

所有这些有影响力的人和所有

这些公司是否有一个共同点

,这真的证明了我们

为什么首先被他们吸引

,结果证明有一个

共同点,

这些公司和

这些有影响力的人非常简单

创建内容,让我们作为观众

看到自己和我们的潜力

反映在内容中

,这就是为什么我们被它所吸引

,例如

耐克推出运动服装并将其

附加到品牌

只是做它和

我们脑海中的想法 是,一旦我们穿上这件

衣服,

我们将能够完成并

克服

我们必须遇到的任何障碍,非常类似于

迪士尼每个阿尔莫斯 每一部迪士尼

电影都是一个主题

是对人类状况的隐喻 它

包含

一个人 一个有缺陷的英雄 他是

不完美的

他遇到了一些障碍 必须

迎面迎接那个障碍

并且在这样做的过程中被

那个

障碍改变了 出现英雄,最后当然

有碧昂丝,所以我不了解

你,但对于我

和世界各地的许多其他女性,我们

看到自己和我们的潜力

反映在碧昂丝的内容中,

例如,当她说诸如

谁管理世界之类的话时,女孩我们 看到我们的

潜力体现在这方面,

所以这确实

是我们所吸引的许多流行文化的共同点

,我决定将这种现象

称为魔法,我称之为魔法,因为

苹果前营销总监 Guy kawasaki

将魔法描述为过程 通过

它,您

可以使具有概念,

想法,个性或事物的人感到高兴,

而我突然意识到,这确实是

我们想要达到的目标”

当我们遇到彼此时,我真的很想彼此着迷,充满惊奇

,这确实是

学习如何爱自己

和在此过程中爱彼此的关键步骤,

所以在我在墙上写了这篇论文之后

我在

一家非营利组织工作了两年的街头杂志

,在美国和世界各地的大学里对其进行了改进,

并提出了一个

完整

的教学系统,现在有三个

原则

确实是该

理论的指导方针 魅力

,理解它们很重要,

因为我认为它们将

有助于我们在这个时刻帮助我们治愈我们的国家,

因为我们正在处理种族主义

和警察暴行,并且确实

需要推进社会正义和

社会变革,

所以这三个原则 非常简单

,它们如下:

第一,如果你想批评批评,那就像对待人一样对待人,

而不是政治抽象。

提升和赋权

永不拆除 永不

破坏 第三

尝试将您所做的一切都植根于爱

和同情心

现在您可以想象即使我们作为一个

国家要实施第一个

原则 尝试

在我们的日常生活中实践这种做法

我们会

走到这一步,但目前我们并没有

这样做,我们正在

预先判断人和对待人,

不像人

,而是像抽象一样,我们在

互相讽刺,

我们在刻板印象和减少

彼此,在 过程中,我们正在

刻板印象

和减少自己,所以我认为,

如果我们

能够内化和实施

附魔理论的所有三个原则,我们可以

促进更好的对话

,帮助治愈我们的国家并帮助

我们前进,

非常感谢,非常

感谢 chloe 嗯,

让我们深入研究

一下,然后谈谈一个例子,

正如你所说,你使用流行文化作为一种

通过你的原则与你的听众联系的方式,

但这不是

正如你

在这些参考资料中所说,这是一个更大的信息,嗯,你能不能

和我们分享一个像 moana 或 kendrick lamar 歌词这样的电影的线索,

并将其链接到你知道我们如何解决

冲突,

当然,所以我教 kendrick lamar

和 moana 在魔法

理论课程中,

我在真正教人的背景下教肯德里克·拉马尔(Kendrick Lamar),

第一原则

像人一样对待人,而不是像政治抽象那样对待人

而该原则前面的第一个问题是好是什么 它

实际上意味着成为一个人,

而我教导的一件事是

,做一个人就是

不完美、复杂、多方面

和多维度

,在肯德里克·拉马尔的歌曲 dna 中,他说

我得到了权力毒药的痛苦和

我的 dna 中充满喜悦

,当他说他真的在

表达一种自我意识

的能力,以理解他有能力

生产善

、生产和生产伤害时 e

明白他作为一个人有这两个方面的能力,

所以我用那首歌和那首歌词

专门向学生介绍

了这个关于moana人类状况复杂性的概念,

我认为

moana是当代最好的

迪士尼电影曾经制作

过,莫阿娜的精彩之处在于

它实际上是令人难以置信的恢复性

莫阿娜是关于一个年轻的战士

公主

,她住在这个岛上,她正在死去,而

这个岛正在死去的原因是

因为它曾经被一位

善良的女神统治 命名为 te fiti

,然后她的心被从她身上夺走了

,然后取而代之的是一个

名叫 taka 的邪恶愤怒女神

,我要放弃它,但我

想我们现在就在那个时候,

但是嗯 啊哈,

moana 最后的时刻是 te fiti 和 taka

实际上是同一个存在

,一旦心脏从 te fiti 移开,

她就愤怒

并变成了 taka,正如我

之前所说的每个迪斯尼莫 vie 是人类状况的主题

我的意思是这反映了我们

作为一个物种

的样子

我们是人类,能够

爱和愤怒,但也是第三个

原则,将

我们所做的一切都植根于爱和同情心的重要性,

这样我们就可以

彼此和自己恢复到更高的

自我。

使用这些

例子来说明 认识到自己

他人的价值,但你如何看待它

与消除

结构性和系统性问题相适应,

所以我认为如果

不以个人为中心而不

了解个人必须

首先

能够爱自己,就无法真正解决系统性问题

是的,教一个人爱

自己需要很多东西,这

对很多人来说不一定是真的,我们处理

情感包袱 w e 处理

不安全感

这对每个人来说都是如此,我们

没有能力

去爱自己 满足感

和自我价值感,那么

我们最终要做的就是

这种不安全感投射到其他人身上,

然后

我们今天看到的系统性不平等

将继续存在,以便

改变 以一种长期的

方式和可持续的方式,我们

必须首先更新自己,

确保我们是健康的

,我们以健康的方式进入社会,

似乎很难评价另一个

试图压制的人

你在更大的层面上是怎么想

的,

所以这是一个很好的问题,我教了

很多

有影响力和鼓舞人心的作品,这些作品来自

于 ted 社区中的一些

人,比如达里尔·戴维斯(daryl davis),谁

成功了我的意思是谈话 关于治疗

那些对你不好的

人 um daryl davis 不仅

是一位著名的音乐家,还声名鹊起,

他实际上已经让数百名

前 kkk 成员离开 kkk

放弃了他们的道路

,他这样做只是通过

对这些人表现出优雅和同理心,并向

他们展示他们

当然错在哪里,但不要像对待他们一样对待

他们,也不要像对待

抽象事物那样对待他们,但仍然将他们

视为人类,我们看到他

能够改变

这些人在这个

过程中的生活,我问他一旦你知道

当你和他们说话时,当这些人对你说真的侮辱你的话时,你没有受到侮辱或冒犯

,他对我说了一些我永远不会

忘记的话 说

得好实际上我对自己的想法

是这与我有什么关系

我知道我是谁我知道我的

自我价值

我理解他们在说什么是

绝对荒谬的

所以我是 能够去个性化它而

不是把它个人化,因此

它并没有打扰我,

我心想是的,这需要非常

强大的构图和强烈的

性格才能做到这一点

,这真的是 我试图

帮助教授的内容是,我们如何培养这种

强烈的性格意识,

以便当有人以

侮辱性的方式攻击

我们时,我们可以去个性化,仍然

以优雅和爱与他们见面,

嗯,你的一件事

在当前的反种族主义讨论中批评的

是白人脆弱的想法,你觉得这可能

对我们的进步有害,

为什么你认为那为什么你

觉得肯定,所以我认为

白人脆弱的概念

基本上打破了第一个

附魔理论原则的规则

它将

白人视为一个

整体的存在或实体

嗯它将白人视为一个

企业集团而不是将

白人视为复杂的

个体 多方面的 嗯,

如果我们将任何人或任何

一群人视为一个企业集团,

我们就有可能将他们刻板印象化

在我们的言语和行动中减少它们,

并将它们变成抽象

,这不会很有帮助

或者

从长远来看,

我们必须像家人一样对待彼此,我们必须

像兄弟姐妹一样对待彼此

,只有这样做,我们

才能创造金博士所说的

心爱的社区,

嗯,对自己和对自己有同情心

即使我们正在努力让您了解彼此,也可以

提前和解

并纠正

我们所看到的一些在

我们的社会

中不公正的事情,说到社区,让

我们从我们的社区提出几个问题,

确定的,

所以你相信 这种特权

以不同的方式存在于个人身上,但

社会

不是以一种压倒性的方式等待某些人比其他人更多的特权

吗?总的来说,我会说是的,但是 我

认为特权的方式实际上是

我认为

我们

用我们共同的术语讨论它的方式更加多方面我认为在任何

时候都

存在人们随身携带的无限特权,

例如 白人可能不会

商店里被跟踪,因为我可能会在商店里被跟踪,

因为我的肤色

是我们所谓的白人特权的一个例子,

但同时另一个

白人可能

来自单亲家庭 可能

在家庭中经历过虐待,因此可能

在社会上受到

某种对待,而我来自一个

双亲家庭,一个健康的家庭

,因此我可能受到不同

的对待,所以总是

有 将不同数量的

特权带到

我们进入的社交空间的最前沿,所以

问题

很简单,我们如何

始终平等对待彼此

,实际上我认为更重要的是 重要的

尽管

我们为社会带来了特权或缺乏特权,但

我们如何以同情和爱

对待所有人

如果我

正确

理解这个框架,

就会听到坏演员,也就是恶棍

恶棍

我在之前提到的课程中教的

一件事是迪士尼,嗯,

我们在

学习迪士尼万神殿时学习的一件事是

一些恶棍,所以我们学习乌苏拉,

例如

从小美人鱼那里学习

例如,玩具总动员 3 中的许多人因此承受了

很多,这些恶棍中的许多人都有一个共同点,

特别是对于小美人鱼中的乌苏拉来说

这首歌可怜的不幸的灵魂,

所以如果你研究这首歌

可怜的不幸的灵魂,你会

发现实际上是一个教科书的例子

,说明人们恶棍如何

利用人们的不安全感来

让他们听命于他们,这就是歌曲

可怜 不幸的灵魂

就是这样,我认为如果你

不实践这些原则,如果

你不理解

爱自己和爱他人的重要性,

更容易陷入愤怒和

疯狂并变得那么糟糕 演员

不公平地对待人们,因此这

当然会

导致我们今天看到的许多系统性不公正,

谢谢你,我要再问一个

问题,然后我们会把

它交给惠特尼 和桑迪,

嗯,是什么让你,哦,我们很抱歉,好吧,

嗯,我不确定我们是否想要

无论如何,好吧,回到我们身边,嗯,是什么让

你现在感到充满希望,好吧,

我认为这是我认为我们看到

的最 潜水员 联盟现在

在街上抗议

种族正义,

嗯,你知道我们正在看到各种

肤色和来自各种社会经济

背景,甚至跨越

政治光谱的人,

嗯,我当然可以说,在

布鲁克林,我所在的地方

就是 我以前从未

见过的东西那不是我

在美国历史上从未真正读过的东西,我

认为这证明

了这一刻你

知道的概念,即真正

推动这一刻并推动这

一刻前进的想法

嗯,我希望它能够持续下去,我

希望它继续下去

,我也很兴奋,

很多

千禧一代

起来,真正努力推进社会

正义