How Social Media will Save Us

[Music]

greetings

cintia namaskar social media has a way

of making the ordinary extraordinary

all it takes is a well-timed joke a

chance encounter

or provocative hashtag and suddenly the

whole world

is trending on a previously unknown

person

many of us complain about social media

some of us are addicted to it

and often it’s seen as the source of

fake news

cyber bullying and hate speech but the

real power

of social media is not in how it divides

and isolates us but in the greater power

it has

to educate to curate to expose

to explain social media has the key

to preserving our past and it may very

well

save our future nelson mandela once

famously said

if you speak to a man in a language he

understands it goes to his head

but if you speak to him in his language

it goes to his heart

this became clear to me the morning i

woke up and found my face plastered

across newspapers

after speaking to a reporter about a

simple project i had started

with a notebook and an instagram account

see my husband is from india

and if you incorrectly assumed that his

native tongue is hindi

you wouldn’t be the first hindi is just

one of

23 official languages

used in indian governments and it’s

spoken by

only just over a quarter of the 1.3

billion

indian citizens my husband is from the

southern state of kerala

home to the language of malayalam spoken

by over

40 million malayalis yet there aren’t

many resources

for non-native speakers to learn this

language from

being a language teacher myself and a

very stubborn one at that

i used a pdf of a textbook from the

1960s

a linguistical analysis of malayalam

grammar

and the ever-thinning patience of my

husband

to create a study gram to document my

learning journey

this made a lot of people excited you

see

while everyone is in the rush to learn

english here is the humble americans

attempt at learning malayalam

my words poorly pronounced made their

way into the hearts of thousands around

the world

the fact that i was learning this

language wasn’t what made it interesting

it was the fact that someone from

outside the community took this language

and gave it a value that it didn’t have

in mainstream media

when your language gets sidelined in

favor of english due to globalization

and it finally reaches some kind of

publicity you feel seen

language is deeply tied to identity

my stepmother immigrated from former

yugoslavia to chicago in the 1970s

she became fully fluent in english but

maintained her mother tongue at home for

communication within her family

however after marrying my father who had

very little

interest in learning the language my

half brother grew up

not being exposed enough to become

fluent in his own mother tongue

now at 24 he feels quite sturdy in his

american identity

but doesn’t have much tying him to his

slavic roots which are half his dna

his story is just one of the hundreds of

millions

of those whose mother tongues have slid

through the cracks

in fact it is estimated that 22

languages per year will die

given up his offerings taken as

sacrifices in exchange for the promise

of a better future

identity is not the only thing lost when

a language dies it is also information

as indigenous languages

dim and fade so do ecological concepts

that could be very essential now in this

age of the increased need for

sustainability

descriptions of plants animals and

agricultural practices

fade over time as the tongue becomes

unfamiliar with the language

that the land once had new generations

of these communities can’t even

comprehend their own oral history and

traditions

because they aren’t taught the language

which their elders speak

vietnam is home to dozens of languages a

testament

of its diversity but as these

mountainous

communities and linguistic minorities

assimilate

to majority languages their knowledge

too will become lost

we often see signs in english french and

vietnamese but would anyone be able to

recognize a sign written in

nung social media has the power to

preserve languages

all it takes is for someone to upload a

video or other

kinds of educational engaging content to

support these linguistic communities

no longer do people need to search for

old books with outdated formats of

language learning

and it doesn’t just stop with language

when i was in college i lived in the

foothills of the appalachia and the

southern united states

back then we only had myspace and the

now defunct xango where i would write my

angsty teenage poetry

i worked at a photo department in a

retail drugstore chain

one day i received a large order of 300

photos

as i watched the photos print from the

machine i noticed

gorgeous landscapes mountains and

forests and untouched nature

when my customer came to pick up her

order i complimented the photos and

asked her where they were taken

she smiled at me oh my daughter is

serving a

military tour in afghanistan she sent

these pictures

if you had asked me what afghanistan

looked like

i would have imagined a barren war-torn

region

nothing like these photos that i had

seen

and i realized that even though i

considered myself to be a worldly

educated open-minded person i actually

knew very little outside of my

prescribed schooling

in fact it wasn’t until college that i

was studying the rich kingdoms across

the nations of africa that

at some point in history were wealthier

than various kingdoms in europe

even more embarrassing to admit i didn’t

even realize till i moved to the middle

east that arabs have a variety of

complexions

the reason i didn’t know this is because

of the euro-centric colonialist

narrative that i was taught from growing

up and i didn’t have any other exposure

to any other kind of narrative that

would allow me to question it

what social media does is it allows a

variety of narratives to exist

people can upload stories representing

their communities

and show the stories behind their people

people from these communities can show

exactly what happened as it happened and

tell it with their own voice

a way of saying yes we are here yes

this did happen and no no amount of

whitewashing will remove

this history from these pages

so whether it’s photographs of japanese

prisoners at internment camps in america

or videos of indigenous alaskans

performing traditional dances to

contemporary rap

social media allows for a advanced web

of

narratives that empower the narrators

which brings me to my next point

when you google vietnam what do you

usually see

once you scroll past the news articles

and a few of the big business pages

you’ll find tour guides or video

travel vlogs related to vietnam and

they’re usually made by people who have

little to no connection to the country

itself

which means that if someone wants to

learn about vietnam they’re learning

about it through another foreigner

this can reduce the rich culture of

vietnam in the history

to just simply eating durian and

drinking egg coffee

when i went to the women’s museum here

in hanoi

i read on the 47 different cultures

the 47 different ethnic groups that

reside within the region

as i walked through each exhibit

learning about marriage

child-bearing and domestic duties it

occurred to me that

many of us who live outside of vietnam

would see the country as a monolith

there would be no nuance or diversity

within the peoples inside of it it also

occurred to me that the vietnamese

people themselves may also

start to forget these differences within

their cultures

in the future as globalization continues

what social media does is it allows

people within these communities to make

themselves seen and document their

traditions without having to

appeal to big media houses or get

approval from education boards to be

featured in a textbook

not only does it connect people in the

communities within the motherland

but it also connects the diaspora which

means that someone who has grown up

outside of their country or their

culture

doesn’t have to learn about themselves

through a tourist

social media is not just a place to

bring together communities it’s also a

place to educate and bring attention to

social issues

when my content became viral i gained

over

10 000 followers in less than 30 days

and it has continued to rise since then

most of my followers are indians who are

quite frankly fascinated with this white

girl trying to speak a

lesser known indian language but with

this attention also came a sense of

responsibility

that i need to be sure that i portray

kerala culture in a nuanced and balanced

way

as well as feature other creators within

the community

doing similar things but not getting the

attraction they deserve

now after getting the elusive blue tick

and getting closer to 40 000 followers

it remains clear to me

that i continue to create educational

helpful content

as well as engage with social issues

with working with other creators that

help guide my content

if you’re not a fan of social media i

understand

at first glance all the pointless

selfies the hyper colorful food picks

and the privileged aesthetic of a

backpacker can be

really putting off however these same

tools

that can make someone

from anyone are the same tools that we

can use

to link our past to our future

american author jonathan mayberry once

wrote a sword in itself is not good or

evil

a sword can be used to slay an enemy a

sword can be used to

free a suffering friend into the

darkness a sword can be used to

cut the ropes of the helpless a raised

sword can be a threat

but it can also be a symbol of

leadership a weapon is only good or evil

in the intention of those who hold it

so because of fake news and hate speech

we tend to see social media

as a divisive destructive weapon but in

the hands

of the compassionate and the optimistic

we can use it to cut a path

that will connect us i’d like to end

this talk

with a quote from the malayali poet

paleto narayana menon

bharatam in a puritan

when you hear the name of the indian

subcontinent

you should be filled with pride when you

hear the name of kerala

the blood should boil in your veins

i hope that everyone has a chance to

feel their heart pumping with pride

when they hear of their native place

their native people

are their native tongue no matter where

they end up in the world

nani come on thank you

[音乐]

问候

cintia namaskar 社交媒体有

一种让平凡变得非凡

的方式,只需要一个适时的笑话,一个

偶然的相遇

或挑衅性的标签,突然间,

全世界

都在关注一个以前不为人知的

,我们中的许多人都抱怨社交媒体

我们中的一些人沉迷于它

,它经常被视为

假新闻

网络欺凌和仇恨言论的来源,但

社交媒体的真正力量不在于它如何分裂

和孤立我们,而是

必须教育以策划

揭露社交媒体

是保存我们过去的关键,它很可能

拯救我们的未来 纳尔逊·曼德拉

曾经说过一句名言,

如果你用一种他能理解的语言与一个人

交谈,那他就会陷入困境,但如果你用他的语言与他交谈

这让我深有感触 那天早上我

醒来后发现我的脸贴

在报纸上 d 一个 Instagram 帐户,

看到我丈夫来自印度

,如果你错误地认为他的

母语是印地语,

你就不会是第一个印地语只是

印度政府使用的

23 种官方语言之一,

而且

只有超过四分之一的人使用它 13

亿

印度公民,我丈夫来自

南部喀拉拉邦,

拥有超过 4000 万马来人使用的马拉雅拉姆

语,

但没有

太多资源

可供非母语人士通过

自己和一名语言老师学习这种语言

非常固执的一个,

我使用了 1960 年代教科书的 pdf

对马拉雅拉姆语语法的语言分析

和我丈夫不断细化的耐心

来创建一个学习 gram 来记录我的

学习历程,

这让很多人

兴奋不已 每个人都急于学习

英语这里是谦逊的美国人

尝试学习马拉雅拉姆语

我发音不好的单词

进入了成千上万的人的心中

我正在学习这门语言这一事实

并不是让它变得有趣

的原因,而是

社区以外的人接受了这门语言

并赋予它一种价值,当你的语言被边缘化时,它

在主流媒体中所没有的价值

由于全球化而支持英语

,它最终达到某种

宣传 你觉得看到的

语言与身份密切相关

我的继母

在 1970 年代从前南斯拉夫移民到芝加哥,

她的英语完全流利,但

在家里保持母语进行

交流 然而,在她的家庭

中,在嫁给

对学习语言几乎没有兴趣的父亲之后,我

同父异母的兄弟长大后

没有足够的接触到能够

流利地使用自己的母语,

现在 24 岁,他对自己的美国身份感到非常坚定,

但没有 很大程度上将他与他的

斯拉夫血统联系在一起,这是他的基因的一半,

他的故事只是数以亿计的

母语为母语的人之一

事实上,估计每年有 22

种语言会消亡,

因为他放弃了作为

牺牲品来换取对未来更美好的承诺的承诺

随着语言变得

不熟悉

土地曾经拥有新一代

的语言,在这个对动植物和农业实践的可持续性描述的需求增加的时代,生态概念现在可能非常重要 社区甚至无法

理解他们自己的口述历史和

传统,

因为他们没有被教导

他们的长辈说的语言

越南是数十种语言的家园,这

证明

了它的多样性,但随着这些

山区

社区和语言少数群体

同化他们所掌握的主流语言

也会迷路

我们经常看到英语法语和

越南语的标志 e 但是,任何人都能够

识别用 nung 写的标志

吗?社交媒体有能力

保留语言

吗?只要有人上传

视频或其他

类型的教育参与内容来

支持这些语言社区

,人们就不再需要搜索了 对于

语言学习格式过时的旧书

,它不仅仅停留

在我上大学时的语言上,我住在

阿巴拉契亚山脉和美国南部的山脚下,

那时我们只有 myspace 和

现在已经不复存在的 xango 写我

焦虑的少年诗

我在一家零售连锁药店的照片部门工作

有一天我收到了一大笔 300

张照片

的订单,我看着

机器打印出来的照片 当我的客户来到这里时,我注意到了

美丽的风景山脉和

森林以及未受破坏的大自然

拿起她的

订单我称赞了这些照片并

问她照片是在哪里拍的

她对我微笑哦我的女儿正在

阿富汗进行

军事旅行 hanistan 如果你问我阿富汗长什么样子,她发来了

这些照片

我会想象一个饱受战争蹂躏的贫瘠

地区

与我看过的这些照片完全不同,我意识到即使我

认为自己是一个

受过世俗教育的开明人 实际上,

除了我

规定的学校教育

之外,我几乎一无所知,事实上,直到上大学,我

才研究

非洲国家的

富裕王国,在历史上的某个时刻,它们

比欧洲的各个王国

更富有,更尴尬的是承认我没有

直到我搬到中东才

意识到阿拉伯人有各种各样的

肤色我不知道这是因为

我从小就被教导的以欧洲为中心的殖民主义叙事,

而我没有任何其他的

接触任何其他类型的叙述,

这会让我

质疑社交媒体的作用是它

允许存在各种叙述

人们可以上传代表

他们合作的故事 社区

并展示他们的人民背后的故事

来自这些社区的人们可以

准确地展示发生的事情,

并用他们自己的声音告诉它

一种说是的方式,我们在这里是的,

这确实发生了,再多的

粉饰也无法消除

这段历史 这些

页面,无论

是美国拘留营中日本囚犯的照片,

还是阿拉斯加土著

当代说唱

社交媒体上表演传统舞蹈的视频,都允许先进

叙事网络赋予叙述者权力

浏览新闻文章

和一些大型商业页面后,

您是否经常看到

与越南相关的导游或视频旅行视频博客,

它们通常是由

与该国本身几乎没有联系的人制作的

这意味着如果有人想

了解越南,他们是

通过另一个外国人了解的,

这可以减少 越南历史上丰富的文化,

只是简单地吃榴莲和

喝鸡蛋咖啡

当我去河内的妇女博物馆

时,

我阅读了 47 种不同的文化

和居住在该地区的 47 个不同的民族,

因为我走过每个展览

学习 关于婚姻

生育和家庭责任

,我想到我们中的

许多人生活在越南以外的地方

会认为这个国家是一块巨石

,里面的人民不会有细微差别或多样性,

我也想到越南

人民

随着全球化的继续

他们

自己也可能在

未来开始忘记他们

文化中的这些差异 被

列入教科书,

不仅将祖国社区的人们联系起来

但它也将侨民联系在一起,这

意味着

在他们的国家或文化之外长大的人

不必通过旅游社交媒体了解自己

,这

不仅仅是一个将

社区聚集在一起的

地方,也是一个教育和

当我的内容变得病毒式传播时,引起对社会问题的关注我

在不到 30 天的时间内获得了超过 10 000 名追随者,

并且从那时起

,我的大多数追随者都是印度人,

坦率地说,他们对这个

试图用鲜为人知的方式说话的白人女孩非常着迷

印度语言,但

这种关注也带来了一种责任感

,我需要确保我

以一种细致入微和平衡的方式描绘喀拉拉邦文化,并

让社区中的其他创作者

做类似的事情,但没有得到

他们现在应得的吸引力

获得难以捉摸的蓝色勾号

并接近 40 000 名追随者

,我仍然

清楚我继续创造教育

帮助 ul 内容

以及

与其他创作者一起参与社会问题,

如果您不是社交媒体的粉丝,我会帮助指导我的内容

可以

真正推迟但是

这些可以使

任何人成为某人的相同工具与我们

可以

用来将我们的过去与我们未来的

美国作家乔纳森·梅伯里联系起来的相同工具曾经

写过一把剑本身并不是

善恶剑可以使用 杀死敌人

剑可以用来

将受苦的朋友释放到

黑暗中 剑可以用来

切断无助者的绳索 举起的

剑可以是威胁,

但也可以是

领导力的象征 武器只是好的 或

持有它的人的意图是邪恶的,

因此由于假新闻和仇恨言论,

我们倾向于将社交媒体

视为分裂的破坏性武器,

但掌握

在富有同情心和

乐观的人手中 n 用它来开辟

一条连接我们的道路 我想用清教徒中

的马拉雅语诗人

巴莱托·纳拉亚纳·梅农·巴拉塔姆的话结束这次谈话

当你听到印度次大陆的名字时,

你应该充满自豪

听到喀拉拉邦的名字,

血液应该在你的血管里沸腾

我希望每个人都有机会

在听到他们的故乡时感到他们的心在自豪地跳动 无论他们最终在世界的哪个地方,

他们的本地人

都是他们的

母语 来吧谢谢