How to get past disconnection to social change

how do you begin

to understand and unravel the complex

issues

in the urgently required social changes

of our times

how do you respond to your black friend

what difference will your words

and actions make in the grand scheme

of things everything

your words and your actions mean

everything in social change

but thinking about these questions can

render us

powerless when it comes to complex

social change issues

like racial justice and equity

nothing seems like the right thing to do

or say everything seems

uncomfortable awkward and messy

and so instead of figuring out a way

forward

we humans tend to do something very

strange

in these circumstances instead

of coming together and figuring out a

collective way forward

we bury our heads in the sand

and this in turn creates even more

awkwardness uncomfortable and messy

interactions assumptions and questions

here are some stories to illustrate how

this disconnection

shows up in my everyday life

first there’s you and i friend

we meet in community but rather than let

our friendship bloom naturally

you insist on peppering me with

questions about my history

my heritage and my hair

i’m most intrigued with the question how

do i wash my hair

because i wonder how do you wash yours

you already know the basics of hair

hygiene and that is really

all you need to know i give it a good

try because i’m hoping things will get

better

over time but then one day

it occurs to me your questions are not

making me feel

connected to you instead they are

increasing the space

between us because i feel objectified

and then i immediately think well maybe

i’m overreacting

until my children start to come home

asking me

how they must respond to these same

questions and i realize we’re playing

out

a harrowing and unholy tradition

generation after generation

i call this response the learned

ignorance response because you might be

thinking even now

as people have said to me before well

how am i to learn if i do not ask

and i invite you instead to consider

what are the systemic reasons

that have you knowing so little about

black people

and then this you and i work colleague

we meet at a session on power and

privilege

and engaging across difference to

continue the rituals of diversity

conversations

that our organizations are engaging in

we simulate the racial privilege

advantage

by working in two groups one group is

given all the supports and resources

they need

and they are given a couple buys along

the way another group

is given less resources and less support

they have roadblocks placed in their way

and they

are given no buys at all

we debrief the activity and you make

your way to me

afterward and you say where are you from

i smiled a bit resigned to the fact that

some form of this

was bound to happen in this space and

because i sense you are looking for

the answer of my ethnic ancestry

i say sierra leone instead of canada

you proceed to tell me all about your

grandson’s glorious adoption story

from somalia why did you feel the need

to do so

even though sierra leone and somalia are

in completely polar opposite

ends of the continent they share

because you could feel the dissonance

and discomforts of the truths you just

experienced

but you wanted me to know me

who now represented all of africa and

all blackness to know that you

are doing your part you have black

family after all

i say nothing and as you continue

you begin to flush because you begin to

realize that in my shoes what you are

saying makes no difference

and that based on what we just

experienced i will need you

to do much more than adopt children who

look like me

from the zeitgeist of the system that we

are stuck

in without being part of changing the

system

at all and this will require that you

further

understand your privilege

and so this response i call the awkward

defensive response

and then there’s you and i

expert in all things social change

higher educator

social policy influencer literal world

changer

there we are at a conference exchanging

ideas

and you seek me out to tell me that you

are impressed by me and then you say

you are different what is your

background

as i look at you taking this in it’s a

rhetorical question because you proceed

to answer it yourself by interrogating

the line in my bio

where i identify as global african

who was born in germany grew up in

sierra leone and currently living in

canada

and you say ah african elite

makes sense i’m stunned

because i may have expected this out

there

but coming from you the implications of

what you just said

are not lost on me and as

i look at you i say to you

that i do not think that that is the

whole story

or the right way to engage with me

in this space because you already know

that it is ridiculous for you to

consider not what is normative for you

to be elite and different for me and for

the parents

that had transcended the boundaries that

they did and modeled excellence

so that i could be in that space

we did this politely of course and you

still dismiss me

and walk away and as you

leave i find myself thinking of my

auntie fatu

auntie patoo is all i wanted to be when

i grew up

moved and inspired as i was by her

intelligence her dignity

her wisdom and her grace

so when i returned to sir leon after

years of being away i sought out auntie

fatu

and told her that i would be honored to

have her

be a witness sign my wedding registry

auntie fatu cried overwhelmed with joy

she looked at me and said but me piquina

nosa be right

but my child i cannot write

and i told her that we had considered

this and she could sign

by fingerprint or that we would teach

her to sign her name

auntie fatu proudly signed my registry

on that day as you walk away

i think about the fact that anti-fatty

could teach you

and i and everyone else in this room

much more than i ever could with my

western acceptability

about what it might mean to create

sustainable change

and engage rural and urban and suburban

african women

but i worried in that moment that to you

she would only be a statistic

a stereotype a symbol to open these

proceedings as an african elder if

allowed into the room

at all this

response is the replay of social rank

sadly at its finest

disconnection is a survival and defense

mechanism

but one that causes real harm to real

people

it can be unconscious at first but

eventually

it becomes consciously unconscious

it becomes a choice for example

in this moment in history there’s

hundreds of years of evidence about the

impacts

that these everyday interactions and

even worse

have on black indigenous and people of

color

and what that means for our society and

yet

there’s only one statistic that concerns

me today

and that is the statistic that in

current canadian research

on average 50 percent of non-black

canadians

and in other cases canadians in general

believe

that systemic racism is an issue at

all 50 percent

of canadians believe that systemic

racism

is an issue at all that statistic

illustrates the disconnection of our

times

so how do you get past disconnection

first you choose to say yes

then you find your resonance

peter block expert in organization

development community building and civic

engagement says

this the answer to how

is yes it’s a metaphor of sorts to

signify

that we humanity can sometimes continue

to ask

questions and stay in a conversation as

a deflection

from commitment when the issues are too

complicated for us to comprehend

instead of coming together to commit and

find solutions

and so to move past disconnection we

must say yes

which means saying yes with our heads

because as peter who likes to be known

as citizen and friend would say

yes is the end of argument it means no

longer arguing with the data and the

evidence

and saying yes to a massive unraveling

of the systems

and the structures and the processes at

every level

that keep us locked in these systemic

situations

that are that are untractable and have

not been changing

over time as much as they need to

it means saying yes with your heart

that means letting go of these narrow

stories that do not dignify

the diversity and the humanity

of black peoples globally and welcoming

me

and mine and every black person you

encounter

as your beloved and it means saying yes

with your hands

much more than talking actions or

reading books although that’s a start to

get past

that learned ignorance but taking action

for

true change and systemic change over

time

you know this year with the on video

suffocation of george floyd

more of us have probably gone to work

globally

than was the case perhaps since the end

of

appetite in south africa that engendered

global

movements and protests or the civil

rights movements

in the united states as we know from

current events

between those landmark moments so much

has continued to happen that have had

black peoples

continuing to work and to resist and to

look for ways

that we can all collectively move

forward in a world of social justice and

equity

and that is because black people have

continued

to die and to struggle whether to police

brutality

or to war and armed conflict over blood

diamonds

or to modern day slavery across the seas

in the mediterranean and the middle east

or to everyday violence against

afro-descendants in north and south

america

or afro-europeans afro-asians or

afro-oceanics

we have kept struggling but we have kept

moving forward

and this is an opportunity for all of us

to do so

because for this pandemic the vaccine

is all of us yes breaks us out of

disconnection

and frees us to look for solutions to

social justice and change

but we can still flame out when working

on these complex and frankly traumatic

issues so 10 years ago in my life as a

researcher

i asked african and black leaders who

were making significant

changes in their communities and in the

world

for social justice and racial equity

what it took

to get to yes and to stay there

and they all described a similar

phenomenon that i

labeled resonance and over these 10

years i have seen resonance

occur in the same way over time

in different groups and different

organizations and in different forums

where social change

is the topic at hand resonance in its

simplest form

is a guiding story it’s the story that

comes to mind

in answer to the question what is a

personal story that

deeply connects you to issues of social

justice

we all have that resonance story

it’s a human story for you it might be

the memory

of growing up in poverty and smelling

and feeling

and knowing what that feels like and

wanting that to be different for

everyone else in the world

for you it might be having raised that

child that you worried about

and seeing them thrive in the world and

deciding you wanted to make sure that

every child

had equal opportunities so that they

could grow up and thrive in that same

way

these human stories could be stories of

extraordinary joy or extraordinary pain

but they anchor leaders to the reason

why they stand for social change and

social justice

and it allows them to carry on when the

going gets tough

because it does and so when it comes to

the movement

for justice for our black lives this

is my resonant story it centers around

my children and the time

in the same time frame when my daughter

came home from school

in about grade four and said to me

that a classmate had said to her that no

one wanted to play with her

because no one wanted to play with a

little black

girl shortly after

my son the older of two who was in grade

two at the time

came home and said to us that he no

longer wished

to be black or african

he said this because in a well-meaning

presentation

about global citizenship and service

without regard to his

humanity he left with the message that

black and african children are only

dirty and poor this broke my heart

as you can see and imagine and it was a

double whammy that propels me

forward and gives me resonance to stand

on stages like this

and invite all of us to say yes

and find that resonant story

starting from the commitment of yes and

locking in on your resonant story

won’t take away the awkwardness i’m

sorry

but it does give you a different entry

points to work from

and to stand in a real and humane way

and acknowledge this is awkward

but i commit to moving forward how can

we get there

together i have seen residents shift

conversations and actions so many times

in the last 10 years and so next time

when you find yourself in that place of

influence

say yes call on your resonance story

individually and collectively

and buckle in for the ride because

there’s nothing

more powerful in social change than the

transformative

power of our own personal stories

will you say yes and find your resonance

story

to move from disconnection to connection

in social change

thank you

你如何

开始理解和解开我们这个时代

迫切需要的社会变革中的复杂问题

你如何回应你的黑人朋友

你的言行

在大局中会

产生什么

影响你的言行意味着

一切 在社会变革中,

但考虑这些问题

会使我们

在涉及

种族正义和公平

等复杂的社会变革问题时无能为力

在这种情况下

我们人类

往往会做一些非常

奇怪的

事情,而不是聚在一起找出共同的前进方向

这种脱节

是如何出现在我的日常生活中的,

首先是你 我的朋友,

我们是在社区里认识的,但不是让

我们的友谊自然绽放,

你坚持向我

提出关于我的历史、

我的遗产和我的头发

的问题 洗你的,

你已经知道头发卫生的基本知识

,这就是

你需要知道的全部我

试一试,因为我希望

随着时间的推移情况会好转,但有一天

我突然想到你的问题并没有

让我 感觉

与你有联系,相反,他们

增加了

我们之间的空间,因为我感到客观化

,然后我立即想,也许

我反应过度了,

直到我的孩子开始回家

问我

他们必须如何回答这些相同的

问题,我意识到我们是 一代又一代地上演

着令人痛心和邪恶的传统

我称这种反应为博学的

无知反应,因为

你现在可能还在想,

就像人们以前对我说的那样,我好吗

了解我是否不问

,而是请您考虑

是什么系统性原因

使您对黑人知之甚少

,然后是您和我的工作同事,

我们在权力和特权会议上见面

继续

我们的组织正在进行的多样性对话仪式

我们通过两组工作来模拟种族特权

优势

和更少的支持

他们在路上设置了路障

,他们

根本没有得到任何购买

我们汇报活动,然后

你向我走来

,你说你从哪里来,

我微笑着接受某种形式的事实

一定会在这个空间发生,

因为我感觉到你正在寻找

我的种族血统的答案,

我说你继续告诉我是塞拉利昂而不是加拿大

我都是关于你

孙子从索马里领养的光荣故事

为什么你觉得有

必要这样做,

即使塞拉利昂和索马里

他们共享的大陆完全相反的两端,

因为你可以感受到

你刚刚经历的真相的不和谐和不适

但你想让我知道

我现在代表整个非洲和

所有黑人知道你

正在尽你的本分你有黑人

家庭毕竟

我什么也没说随着你继续

你开始脸红因为你开始

意识到我的鞋子 你

所说的没有任何区别

,根据我们刚刚

经历的情况,我需要

你做的不仅仅是收养

那些从我们所陷入的系统的时代精神中看起来像我的孩子,而根本

不参与改变

系统 这将要求您

进一步

了解您的特权

,因此我将这种反应称为尴尬的

防御反应

,然后就是您和我

在所有事情上的专家 社会变革

高等教育

社会政策影响者 真正的世界

改变

者 我们在一个会议上交流

想法 你找我告诉我你

对我印象深刻 然后你说

你与众不同

当我看着你的时候你的背景是什么 这是一个

反问,因为你继续

通过询问

我的简历中的一行来回答这个问题

我惊呆了,

因为我可能已经预料到了这一点,

但从你的口中,

你刚才所说

的话的含义并没有迷失在我身上,当

我看着你时,我对你

说,我不认为这就是

整个故事

或 在这个领域与我互动的正确方式,

因为你已经知道

,你

认为你

是精英和不同的标准对你来说

是荒谬的 结束了

他们所做的界限并塑造了卓越,

这样我就可以在那个空间里

我们当然礼貌地这样做了你

仍然解雇我

并走开当你

离开时我发现自己在想我的

阿姨法图

阿姨帕图是我想要的 当

我长大

时,

她的智慧、尊严、智慧和优雅

让我感动和鼓舞,所以当我离开多年后回到莱昂爵士时

,我找到了法图阿姨

并告诉她,我很荣幸

有她

成为 见证人在我的婚礼登记处签名 法图

阿姨高兴得哭了,

她看着我说,但我 piquina

nosa 是对的,

但我的孩子我不会写

,我告诉她我们已经考虑过了

,她可以

用指纹签名,或者我们会教

她要签上自己的名字 法图

阿姨那天你走开时自豪地在我的登记表上签

字 rn

对创造

可持续变革

和吸引农村、城市和郊区的

非洲妇女可能意味着什么的可接受性,

但我当时担心,对你来说,

她只是一个统计数据,

一个刻板印象,一个象征,

如果允许进入,作为非洲长者开启这些程序

房间里

的所有这些

反应都是社会等级的重播,

可悲的是,在其最好的情况下,

脱节是一种生存和防御

机制,

但会对真实的人造成真正的伤害,一开始

它可能是无意识的,但

最终

它会变得有意识的无意识,

它成为一种选择,例如

在历史的这一刻,

有数百年的证据

表明这些日常互动

甚至更糟

对黑人土著和

有色人种的影响

以及这对我们的社会意味着什么,

但今天只有一个统计数据与

我有关

,那就是 统计数据表明,在

目前的加拿大研究

中,平均 50% 的非黑人

加拿大人

和其他情况下加拿大 dians 普遍

认为系统性种族主义根本是一个

问题 50%

的加拿大人认为系统性

种族主义

根本是一个问题 该统计数据

说明了我们时代的脱节

所以你如何摆脱脱节

首先你选择说是

然后你找到你的

组织

发展社区建设和公民

参与方面的共振彼得·布洛克专家说,

这是一个隐喻,

表明我们人类有时可以

继续提出

问题并保持对话,作为

对承诺的偏离。 太

复杂了,我们无法理解,

而不是聚在一起承诺并

找到解决方案

,因此要摆脱脱节,我们

必须说“是”

,这意味着用我们的头脑说“是”,

因为喜欢被

称为公民和朋友的彼得会说“

是”就是结束 争论的意思是

不再与数据和证据争论,

并对大规模

解开 各个层面的系统

、结构和流程

使我们陷入这些

难以处理的系统性情境中,并且

随着时间的推移并没有按照它们需要的程度发生变化,

这意味着用你的心说“是”,

这意味着放开这些狭隘的

不尊重全球黑人

的多样性和人性

的故事,欢迎

和我的人以及你遇到的每一个黑人

作为你的爱人,这意味着

用你的双手

说是的,而不是说行动或

读书,尽管这是一个

开始 过去的

无知,但随着时间的推移采取行动

实现

真正的改变和系统性的改变,

你知道今年

随着乔治·弗洛伊德的视频窒息

,我们中的更多人可能已经在

全球范围内工作,而

不是

自南非食欲不振以来的情况

正如我们从当前事件中所知道的那样,引发了全球运动和抗议或美国的

民权运动 那些具有里程碑意义的

时刻继续发生,让

黑人

继续工作、抵抗和

寻找

我们可以

在一个社会正义和公平的世界中集体前进的方式

,这是因为黑人

继续 死去挣扎,是为了警察的

暴行

还是为了血钻的战争和武装冲突,

还是为了地中海和中东的现代奴隶制,

还是为了

在南北美洲对非洲裔

或非洲裔非洲裔的日常暴力 -亚洲人或

非洲人,

我们一直在挣扎,但我们一直

在前进

,这是我们所有人这样做的机会,

因为对于这种流行病

,我们所有人都是疫苗,是的

,可以使我们摆脱脱节并让我们自由寻找

社会正义和变革的解决方案,

但在

处理这些复杂而坦率的创伤性

问题时,我们仍然会发火,所以 10 年前,在我作为研究员的生活中

d 非洲和黑人领导人

在他们的社区和

世界上

为社会正义和种族平等做出

了重大改变,他们

是如何做到并留在那里的

,他们都描述了一个类似的

现象,我

称之为共鸣,在这 10

年里 我已经看到

随着时间的推移

在不同的群体、不同的

组织和不同的论坛中以相同的方式发生共鸣,

其中社会变革

是眼前的话题,

最简单形式的共鸣

是一个指导故事,它是

回答问题时想到的故事 什么是

个人故事,

将您与社会正义问题深深地联系在一起

我们都有共鸣的故事

这对您来说是一个人的故事 它可能是

在贫困中长大的记忆,闻到

和感觉

并知道感觉和

想要的感觉

对世界上的其他人来说,

对你来说是不同的,这可能是抚养

了你担心的那个孩子,

并看到他们在这个世界上茁壮成长

你决定要确保

每个孩子

都有平等的机会,这样他们

才能以同样的方式成长和茁壮成长

社会正义

,当事情变得艰难时,它允许他们继续

前进,

因为它确实如此,所以当谈到

为我们的黑人生活争取正义的运动时,这

是我的共鸣故事,它以

我的孩子和

同一时间框架内的时间为中心 大约四年级时,我女儿

放学回家,

对我

说,一位同学对她说,没有

人想和她一起玩,

因为没有人想和

我儿子长大后不久的一个黑人小女孩玩。 当时在二年级

,他回家告诉我们他不再

希望成为黑人或非洲人,

他这么说是因为在一次

关于全球公民和服务的善意演讲中

不考虑他的

人性,他留下的信息是

黑人和非洲儿童只是

肮脏和贫穷,

正如你所看到和想象的那样,这

让我心碎

并邀请我们所有人说“是”,

并发现

从“是”的承诺开始的共鸣故事并

锁定您的共鸣故事

不会消除尴尬,

对不起,

但它确实为您提供了不同的

工作切入点,

并且 以真实和人道的方式站立

并承认这很尴尬,

但我承诺继续前进

我们

如何才能走到一起 那个

有影响力的地方

说是的,单独和集体呼吁你的共鸣故事

并全力以赴,因为

在社会变革中没有什么比 o 的变革力量更强大的了

你自己的个人故事

你会同意并找到你的共鸣

故事

,在社会变革中从断开连接到连接

谢谢