Lets design social media that drives real change Wael Ghonim

I once said,

“If you want to liberate a society,

all you need is the Internet.”

I was wrong.

I said those words back in 2011,

when a Facebook page I anonymously created

helped spark the Egyptian revolution.

The Arab Spring revealed
social media’s greatest potential,

but it also exposed
its greatest shortcomings.

The same tool that united us
to topple dictators

eventually tore us apart.

I would like to share my own experience
in using social media for activism,

and talk about some of the challenges
I have personally faced

and what we could do about them.

In the early 2000s,

Arabs were flooding the web.

Thirsty for knowledge, for opportunities,

for connecting with the rest
of the people around the globe,

we escaped our frustrating
political realities

and lived a virtual, alternative life.

Just like many of them,
I was completely apolitical until 2009.

At the time, when I logged
into social media,

I started seeing more and more Egyptians

aspiring for political change
in the country.

It felt like I was not alone.

In June 2010,

Internet changed my life forever.

While browsing Facebook,

I saw a photo, a terrifying photo,
of a tortured, dead body

of a young Egyptian guy.

His name was Khaled Said.

Khaled was a 29-year-old Alexandrian
who was killed by police.

I saw myself in his picture.

I thought, “I could be Khaled.”

I could not sleep that night,
and I decided to do something.

I anonymously created a Facebook page

and called it “We are all Khaled Said.”

In just three days, the page
had over 100,000 people,

fellow Egyptians who shared
the same concern.

Whatever was happening had to stop.

I recruited my co-admin,
AbdelRahman Mansour.

We worked together for hours and hours.

We were crowdsourcing
ideas from the people.

We were engaging them.

We were calling collectively for actions,

and sharing news that the regime
did not want Egyptians to know.

The page became the most followed page

in the Arab world.

It had more fans than established
media organizations

and even top celebrities.

On January 14, 2011,

Ben Ali fled out of Tunisia

after mounting protests
against his regime.

I saw a spark of hope.

Egyptians on social media were wondering,

“If Tunisia did it, why can’t we?”

I posted an event
on Facebook and called it

“A Revolution against Corruption,
Injustice and Dictatorship.”

I posed a question to the 300,000 users
of the page at the time:

“Today is the 14th of January.

The 25th of January is Police Day.

It’s a national holiday.

If 100,000 of us take
to the streets of Cairo,

no one is going to stop us.

I wonder if we could do it.”

In just a few days, the invitation
reached over a million people,

and over 100,000 people
confirmed attendance.

Social media was crucial
for this campaign.

It helped a decentralized movement arise.

It made people realize
that they were not alone.

And it made it impossible
for the regime to stop it.

At the time, they didn’t
even understand it.

And on January 25th, Egyptians flooded
the streets of Cairo and other cities,

calling for change,

breaking the barrier of fear

and announcing a new era.

Then came the consequences.

A few hours before the regime cut off
the Internet and telecommunications,

I was walking in a dark street
in Cairo, around midnight.

I had just tweeted, “Pray for Egypt.

The government must be planning
a massacre tomorrow.”

I was hit hard on my head.

I lost my balance and fell down,

to find four armed men surrounding me.

One covered my mouth
and the others paralyzed me.

I knew I was being kidnapped
by state security.

I found myself in a cell,

handcuffed, blindfolded.

I was terrified.

So was my family,

who started looking for me

in hospitals, police stations
and even morgues.

After my disappearance,

a few of my fellow colleagues who knew
I was the admin of the page

told the media about
my connection with that page,

and that I was likely arrested
by state security.

My colleagues at Google started
a search campaign trying to find me,

and the fellow protesters in the square
demanded my release.

After 11 days of complete darkness,

I was set free.

And three days later,

Mubarak was forced to step down.

It was the most inspiring
and empowering moment of my life.

It was a time of great hope.

Egyptians lived a utopia for 18 days
during the revolution.

They all shared the belief

that we could actually live together
despite our differences,

that Egypt after Mubarak would be for all.

But unfortunately,

the post-revolution events
were like a punch in the gut.

The euphoria faded,

we failed to build consensus,

and the political struggle
led to intense polarization.

Social media only amplified that state,

by facilitating the spread
of misinformation, rumors,

echo chambers and hate speech.

The environment was purely toxic.

My online world became a battleground
filled with trolls, lies, hate speech.

I started to worry
about the safety of my family.

But of course, this wasn’t just about me.

The polarization reached its peak
between the two main powers –

the army supporters and the Islamists.

People in the center, like me,

started feeling helpless.

Both groups wanted you to side with them;

you were either with them or against them.

And on the 3rd of July 2013,

the army ousted Egypt’s first
democratically elected president,

after three days of popular protest
that demanded his resignation.

That day I made a very hard decision.

I decided to go silent, completely silent.

It was a moment of defeat.

I stayed silent for more than two years,

and I used the time to reflect
on everything that happened,

trying to understand why did it happen.

It became clear to me

that while it’s true that polarization
is primarily driven

by our human behavior,

social media shapes this behavior
and magnifies its impact.

Say you want to say something
that is not based on a fact,

pick a fight or ignore
someone that you don’t like.

These are all natural human impulses,

but because of technology,

acting on these impulses
is only one click away.

In my view, there are five
critical challenges

facing today’s social media.

First, we don’t know
how to deal with rumors.

Rumors that confirm people’s biases

are now believed and spread
among millions of people.

Second, we create our own echo chambers.

We tend to only communicate
with people that we agree with,

and thanks to social media,

we can mute, un-follow
and block everybody else.

Third, online discussions
quickly descend into angry mobs.

All of us probably know that.

It’s as if we forget

that the people behind screens
are actually real people

and not just avatars.

And fourth, it became really hard
to change our opinions.

Because of the speed
and brevity of social media,

we are forced to jump to conclusions

and write sharp opinions in 140 characters

about complex world affairs.

And once we do that,
it lives forever on the Internet,

and we are less motivated
to change these views,

even when new evidence arises.

Fifth – and in my point of view,
this is the most critical –

today, our social media experiences
are designed in a way

that favors broadcasting over engagements,

posts over discussions,

shallow comments over deep conversations.

It’s as if we agreed that
we are here to talk at each other

instead of talking with each other.

I witnessed how these
critical challenges contributed

to an already polarized
Egyptian society,

but this is not just about Egypt.

Polarization is on the rise
in the whole world.

We need to work hard on figuring out

how technology could be
part of the solution,

rather than part of the problem.

There’s a lot of debate today
on how to combat online harassment

and fight trolls.

This is so important.

No one could argue against that.

But we need to also think about how
to design social media experiences

that promote civility
and reward thoughtfulness.

I know for a fact

if I write a post
that is more sensational,

more one-sided, sometimes
angry and aggressive,

I get to have more people see that post.

I will get more attention.

But what if we put more focus on quality?

What is more important:

the total number of readers
of a post you write,

or who are the people who have impact
that read what you write?

Couldn’t we just give people more
incentives to engage in conversations,

rather than just broadcasting
opinions all the time?

Or reward people for reading

and responding to views
that they disagree with?

And also, make it socially acceptable
that we change our minds,

or probably even reward that?

What if we have a matrix that says
how many people changed their minds,

and that becomes part
of our social media experience?

If I could track how many people
are changing their minds,

I’d probably write more
thoughtfully, trying to do that,

rather than appealing to the people
who already agree with me

and “liking” because I just
confirmed their biases.

We also need to think about effective
crowdsourcing mechanisms,

to fact-check widely spread
online information,

and reward people who take part in that.

In essence, we need to rethink
today’s social media ecosystem

and redesign its experiences

to reward thoughtfulness, civility
and mutual understanding.

As a believer in the Internet,
I teamed up with a few friends,

started a new project,

trying to find answers
and explore possibilities.

Our first product is a new
media platform for conversations.

We’re hosting conversations
that promote mutual understanding

and hopefully change minds.

We don’t claim to have the answers,

but we started experimenting
with different discussions

about very divisive issues,

such as race, gun control,
the refugee debate,

relationship between Islam and terrorism.

These are conversations that matter.

Today, at least one out of three
people on the planet

have access to the Internet.

But part of this Internet
is being held captive

by the less noble aspects
of our human behavior.

Five years ago, I said,

“If you want to liberate society,

all you need is the Internet.”

Today, I believe if we want
to liberate society,

we first need to liberate the Internet.

Thank you very much.

(Applause)

我曾经说过,

“如果你想解放一个社会

,你需要的只是互联网。”

我错了。

我在 2011 年说过这些话,

当时我匿名创建的 Facebook 页面

帮助引发了埃及革命。

阿拉伯之春揭示了
社交媒体的最大潜力,

但也暴露了
其最大的缺点。

使我们团结起来推翻独裁者的同一工具

最终将我们撕裂。

我想分享我自己
在使用社交媒体进行激进主义方面的经验,

并谈谈
我个人面临的一些挑战

以及我们可以做些什么。

在 2000 年代初期,

阿拉伯人充斥着网络。

渴望知识,渴望机会,

渴望与
全球其他人建立联系,

我们摆脱了令人沮丧的
政治现实

,过上了虚拟的、另类的生活。

就像他们中的许多人一样,
我在 2009 年之前完全不关心政治。

当时,当我
登录社交媒体时,

我开始看到越来越多的埃及人

渴望
在这个国家进行政治变革。

感觉就像我并不孤单。

2010 年 6 月,

互联网永远改变了我的生活。

在浏览 Facebook 时,

我看到了一张照片,一张可怕的照片,上面
是一个受折磨的

埃及年轻人的尸体。

他的名字是哈立德·赛义德。

哈立德是一名 29 岁的亚历山大
人,被警察杀害。

我在他的照片中看到了自己。

我想,“我可以成为哈立德。”

那天晚上我睡不着
,我决定做点什么。

我匿名创建了一个 Facebook 页面

并将其命名为“我们都是 Khaled Said”。

在短短三天内,该页面
就有超过 100,000 人,

他们
有着同样的担忧。

无论发生什么都必须停止。

我招募了我的联合管理员
AbdelRahman Mansour。

我们一起工作了好几个小时。

我们
从人们那里众包想法。

我们正在吸引他们。

我们集体呼吁采取行动,

并分享该政权
不想让埃及人知道的消息。

该页面成为阿拉伯世界关注最多的页面

它拥有的粉丝比知名
媒体机构

甚至顶级名人都多。

2011 年 1 月 14 日,

本·阿里


反对其政权的抗议活动后逃离突尼斯。

我看到了希望的火花。

社交媒体上的埃及人想知道,

“如果突尼斯做到了,我们为什么不能呢?”

我在 Facebook 上发布了一个活动
,称其为

“一场反对腐败、
不公正和独裁的革命”。

我当时向该页面的 30 万用户提出了一个问题

“今天是 1 月 14 日

。1 月 25 日是警察节。

这是一个国定假日。

如果我们当中有 100,000 人
走上开罗街头,

没有人会 会阻止我们。

我想知道我们是否可以做到。

短短几天,邀请
人数就超过百万,确认出席

人数超过10万人

社交媒体
对这次活动至关重要。

它帮助出现了去中心化运动。

这让人们
意识到他们并不孤单。


使得该政权无法阻止它。

当时,他们甚至不
明白。

而在 1 月 25 日,埃及人涌入
开罗和其他城市的街道,

呼吁变革,

打破恐惧的藩篱

,宣告一个新时代的到来。

然后后果来了。

在政权切断互联网和电信的几个小时前

我在开罗一条黑暗的街道上行走
,大约是午夜。

我刚刚发了推文,“为埃及祈祷

。政府一定在计划
明天的大屠杀。”

我的头被重重地击中。

我失去了平衡,跌倒在地

,发现四个全副武装的人围着我。

一个捂住我的嘴
,其他的让我瘫痪。

我知道我
被国家安全部门绑架了。

我发现自己在一个牢房里,

戴着手铐,蒙着眼睛。

我吓坏了。

我的家人也是如此,

他们开始

在医院、警察局
甚至太平间寻找我。

在我失踪后

,一些知道
我是该页面管理员的同事

告诉媒体
我与该页面的联系,

并且我很可能
被国家安全部门逮捕。

我在谷歌的同事发起了
一场搜索活动,试图找到我,

广场上的其他抗议者
要求释放我。

在完全黑暗的 11 天之后,

我被释放了。

三天后,

穆巴拉克被迫下台。


是我一生中最鼓舞人心和最有力量的时刻。

那是一个充满希望的时代。 革命期间,

埃及人在乌托邦生活了 18 天

他们都

相信,
尽管我们存在分歧,但我们实际上可以生活在一起

,穆巴拉克之后的埃及将是所有人的。

但不幸的是

,革命后的
事件就像是一记重拳。

热情消退,

我们未能达成共识

,政治斗争
导致了激烈的两极分化。

社交媒体

通过
促进错误信息、谣言、

回音室和仇恨言论的传播,只会放大这种状态。

环境纯粹是有毒的。

我的网络世界变成了一个
充满巨魔、谎言和仇恨言论的战场。

我开始
担心家人的安全。

但当然,这不仅仅是关于我的。

两极分化
在两个主要大国

——军队支持者和伊斯兰主义者之间达到了顶峰。

中心的人,像我一样,

开始感到无助。

两个团体都希望你站在他们一边。

你要么支持他们,要么反对他们。

2013 年 7 月

3 日,经过三天的民众抗议
要求他辞职,军队推翻了埃及第一位民选总统。

那天我做了一个非常艰难的决定。

我决定沉默,完全沉默。

这是一个失败的时刻。

我沉默了两年多

,我利用这段时间反思
发生的一切,

试图理解为什么会发生。

我很清楚

,虽然
两极分化主要是

由我们的人类行为驱动的,但

社交媒体塑造了这种行为
并放大了它的影响。

假设您想说
一些不基于事实的话,

挑起争吵或忽略
您不喜欢的人。

这些都是自然的人类冲动,

但由于技术的原因,

对这些冲动采取行动
只需单击一下即可。

在我看来,

当今的社交媒体面临着五个关键挑战。

首先,我们不知道
如何处理谣言。

证实人们偏见的谣言

现在被相信并
在数百万人中传播。

其次,我们创建自己的回声室。

我们倾向于只
与我们同意的人交流,

并且由于社交媒体,

我们可以静音、取消关注
和阻止其他人。

第三,网上讨论
迅速演变成愤怒的暴徒。

我们可能都知道这一点。

就好像我们忘记

了屏幕背后的
人实际上是真实的人

,而不仅仅是化身。

第四,
改变我们的观点变得非常困难。

由于
社交媒体的速度和简洁性,

我们被迫草草下结论

,用 140 个字写出

关于复杂世界事务的尖锐观点。

一旦我们这样做了,
它就会永远存在于互联网上,即使出现新的证据

,我们也没有
动力改变这些观点

第五——在我看来,
这是最关键的——

今天,我们的社交媒体体验
的设计方式

有利于广播而不是参与,

帖子而不是讨论,

肤浅的评论而不是深入的对话。

就好像我们同意
我们来这里是为了互相

交谈而不是互相交谈。

我目睹了这些
关键挑战如何促成

了一个已经两极分化的
埃及社会,

但这不仅仅是关于埃及的。

两极分化在全球范围内呈上升趋势

我们需要努力

弄清楚技术如何
成为解决方案的

一部分,而不是问题的一部分。

今天有很多
关于如何打击在线骚扰

和打击巨魔的辩论。

这太重要了。

没有人可以反对这一点。

但我们还需要考虑
如何设计社交媒体体验

,以促进文明
和奖励体贴。

我知道一个事实,

如果我写
一篇更耸人听闻、

更片面、有时
愤怒和咄咄逼人的

帖子,我会让更多人看到这篇文章。

我会得到更多的关注。

但是,如果我们更加关注质量呢?

更重要的是:

你写的一篇文章的读者总数,

或者哪些人对
你的文章有影响?

难道我们不能给人们更多的
激励来参与对话,

而不是一直传播
意见吗?

或者奖励人们阅读

和回应
他们不同意的观点?

而且,
让我们改变主意

或什至可能奖励我们改变主意成为社会可以接受的吗?

如果我们有一个矩阵来
说明有多少人改变了主意,


成为我们社交媒体体验的一部分呢?

如果我能追踪有多少
人改变了主意,

我可能会写得更
深思熟虑,尝试这样做,

而不是吸引
那些已经同意我

并“喜欢”的人,因为我只是
证实了他们的偏见。

我们还需要考虑有效的
众包机制,

对广泛传播的在线信息进行事实核查

并奖励参与其中的人。

从本质上讲,我们需要重新思考
当今的社交媒体生态系统

并重新设计其体验,

以奖励体贴、文明
和相互理解。

作为一个互联网的信徒,
我和几个朋友组队,

开始了一个新的项目,

试图寻找答案
,探索可能性。

我们的第一个产品是
用于对话的新媒体平台。

我们正在举办
促进相互理解

并希望改变想法的对话。

我们不声称有答案,

但我们开始尝试

就非常分裂的问题进行不同的讨论,

例如种族、枪支管制
、难民辩论、

伊斯兰教与恐怖主义之间的关系。

这些是重要的对话。

今天,地球上至少有三分之一的

可以访问互联网。

但是,这个互联网的一部分
正被我们人类行为中

不那么高尚的方面
所俘虏。

五年前,我说过,

“如果你想解放社会

,你需要的就是互联网。”

今天,我相信如果我们
想要解放社会,

我们首先需要解放互联网。

非常感谢你。

(掌声)