Social Medias Algorithms Make Us Turn on Each Other Heres How

[Music]

i never called myself

an influencer but that could be because

the word hadn’t been invented at the

time

but let’s say i had a strong online

reputation for a little while

it started off small i was a waiter in

london drawing

cartoons of the people that i was

attracted to handsome

sexy butches i called it a comic strip

100 butches and i sent it to a lesbian

uk magazine

and that moment changed everything the

magazine loved

the concept and so did their readers

including

radio hosts and bloggers who promoted me

on myspace because this was the 2000s

that comic strip led to book deals and

writing tours

and keynote addresses and a wikipedia

entry i was even

honored with a title of the trans parade

marshal of salt lake city

inside of the tiny world of cutie by pop

comics

i’d become an influencer

the story starts well but it gets

twisted i started introducing myself by

saying

my name is alicia lim and i’m a queer

person of color

this intimate information about my race

and my sexuality

became the first thing that i would say

to strangers to establish

my authority and my brand and gradually

this made me cynical

because my identity was shorthand for my

griefs

and my struggles and my triumphs but

i became an expert at manipulating it

for shares and likes

i started thinking about ways that it

could help me win arguments

and gain positive attention and shore up

my brand

gradually my cutie by pack identity

became my capital asset

and it even reached the stage that i

only wanted to take instagram selfies

with other queer people of color

unfortunately this type of sordid

strategizing probably isn’t totally

unfamiliar to you

when you apply to a school or a grant or

a new job there’s for a lot of us that

moment where you think about

how you check off the boxes of the

diversity mandate

and that used to be something we just

think about a couple of times a year

but now on social media it’s something

that you can think about every day as a

quick

shortcut to instant first-hand expertise

and if that gains you shares and likes

then for some of us

that means that we are soon limiting our

selfies to other people who also

check off the boxes and then calling out

people who we think

shouldn’t be checking off the boxes at

all which is what i started to do

there was a petition that i wrote that

successfully

managed to get gay canadian media to

adopt the pronoun they

but at the time there was a trans art

duo who publicly refused to join me

and so i called them out i wrote a

passive-aggressive post

about activists who just

exploit their cis-passing privilege and

bail on trans community whenever it

serves them to avoid bad press

this was a popular post that gave me

followers and i probably heard that duo

but i didn’t care i wasn’t trying to

connect with them

i was trying to establish my queer and

trans expertise and authority

this self-branding drive came to distort

everything

how i saw myself how i saw my community

how i aspired to friendships and even

lovers

and i wish i could say it was my choice

to quit

but the truth is i just became so

paranoid

and self-conscious and depressed that i

burnt out

my story is just an example of a new

norm that

on social media marginalized issues have

earned this special reverence that is

tempting to exploit

at the time of writing this ted talk i

googled instantly

three recent scandals number one

a highly influential white instagramer

named queer appalachia

fundraise hundreds of thousands of

dollars on behalf of queer and trans

people of color

but a washington post expose revealed

that they kept most of it

number two the next day a new york times

story revealed

that a neuroscientist named bethan

mclaughlin had invented a fake twitter

account

at silencing bi was allegedly a queer

indigenous scientist

who conveniently came to her aid and

defended her in high profile twitter

disputes

and then when that account gained too

many followers it died of covid

number three a month later jessica krug

a professor of african diaspora studies

at george washington university

publicly confessed that she was white

and pretending to be black

this might have been to increase her

credibility in academia

or on social media where she bullied

racialized scholars for not being

radical enough

and if you had any remaining doubt about

opportunism

around marginalized issues online the

final nail in the coffin

probably came in june after police

murdered george floyd an unarmed black

man

and that sparked a viral online movement

and on

cue notoriously anti-black corporations

like the nfl

and amazon tried to exploit that

virality by broadcasting their own

solidarity statements with black lives

matter

these are shameless examples of a new

norm that treats marginalized identities

as promotional opportunities

and while i am disturbed by fraudulent

and hypocritical white people using our

issues

i’m also concerned about us using our

issues

because it’s generating dehumanizing

contests

and lateral violence inside of our

communities it takes names like call out

culture or public shaming

i’ve watched members of my cutie by pop

community get

called out and excommunicated

and so many times i’ve thought they

deserve it

what is happening to me what is

happening to us

social media incentivizes us to be

cutthroat and of all people we need each

other

this concern drives my phd and over time

i’ve come to understand that this is not

us

this is the side effect of a business

model and today i’m going to explain how

it works

i could talk about any social media

platform this happens on twitter and on

tiktok

but i’m gonna focus on facebook because

of its size

if you’re on instagram you’re on

facebook if you’re on whatsapp

you’re on facebook if you’re on a

third-party app with a facebook sign-in

you’re basically on facebook at this

point facebook is more than a platform

it’s a ubiquitous infrastructure that

increasingly determines how we treat

each other

so every day facebook makes us more

receptive to identity politicking

through two tools it’s

ad manager and its algorithms

this is ad manager it is the keys to the

kingdom

advertisers flocked ad manager because

it’s cheap and easy to target customers

according to razor sharp specifics about

their identity

as an example i’ve made an ad targeting

myself and people like me

from ad manager i chose from drop down

menus and checked off the following

boxes

north american a strange category called

friends of people who have engaged with

ramadan

people who use a mac osx operating

system have previously lived in

singapore

are likely to engage liberal political

content work as teaching assistants

at the university of toronto are friends

with women with birthdays in zero to

seven

days have recently moved are interested

in barbecue

discount stores asian american culture

and free software

i could keep going but i stopped here

and amazingly i’m told that my selection

is still

fairly broad with a potential reach of

240 million

so after i’ve released my ad i toggle

over to data analytics

to see how asian liberal grad students

with muslim friends

react to my ad how much organic buzz

they generate

if they encourage their friends to click

on my ad

how do i know this because of culprit

number two

algorithms so facebook algorithms

promote our posts according to signal

which is

who we tend to interact with prediction

which is the likely interest in our

posts and

relevance this is important we think

that the popularity of our posts

is based on their likability but these

are advertising algorithms

the popularity of our posts is based on

their likelihood

to generate word-of-mouth marketing and

brand awareness

even the term influencer doesn’t

actually mean

popular and glamorous it comes from the

market research concept of

influentials people labeled as the best

marketing tools around

that’s right when i called myself an

influencer i was calling myself a tool

so add manager classifies us into groups

using the ultimate game of checking off

boxes

and then algorithms rank those groups in

terms of most receptive to buying

clicking and word-of-mouth marketing

we think of social media platforms as

these social spaces where we connect

with people

but there are commercial spaces that are

finally calibrated to create the

ultimate

advertising atmosphere in fact if you’ve

ever wanted to upload a post to get a

lot of visibility like to talk about

your new job

or your new degree or to come out as

trans

you probably found yourself using the

words of a sales pitch

because algorithms reward us when we act

like commercials

and commercials don’t thrive on mutual

respect they thrive on maximum buzz

so like when i wrote that post about the

trans art duo

because it generated maximum buzz

algorithms spread it far and wide and

made it seem

like the right way to act

as this becomes common sense i don’t

blame anyone who leverages their

identity

for influence and power i blame

corporate advertising models and

algorithms

that are taking advantage of our

desperation

because we live in a nightmare of job

precarity massive personal debt

and the breakdown of our social security

systems and so yes

we take the base we calculate the asset

value of our identities

and then allow ad driven algorithms to

dictate the right

and wrong ways to perform them i call

this a transition from identity politics

to identity economics and i don’t blame

anyone who pays their rent this way

i blame the neoliberal drive to

privatize our social lives

for this reason i’m tired of mainstream

concerns about facebook

gripping netflix documentaries anxious

headlines and whistleblowers

warn us about privacy infractions

and about surveillance about

misinformation and the breakdown of

democracy

my take is different because unlike

these voices i’m not a rich white

silicon valley executive

i’m glad they stepped forward but there

are side effects that they are not

seeing

most of you are seeing them because like

me we are the majority

people who are poor or racialized

or queer or sick who turn to social

media as a lifeline

of career advancement and authority that

we never previously had

we have come to feel morbidly worried

about our reputations

we have come to feel worried about

saying the wrong thing

we have come to feel socially anxious in

the circles we used to feel welcome in

this is the painful crush of the social

media machine and we are the experts of

his infrastructure

i’m not concerned about villainous

corporations invading privacy because

for many of us

privacy was a privilege we didn’t have

to begin with

i’m not concerned about the breakdown of

democracy because for many of us that

democracy was already broken

as the middle class shrinks and the

working clause balloons

we are the majority and my goal is to

launch a different

issue into a mainstream narrative

dominated by the problems of a minority

i’m talking about the breakdown of our

social ties at the grassroots level

these ties are dissolving into brooding

social anxiety and lateral violence

and we need these ties we inherited them

from 1960 civil rights movements

from black power movements from trans

activism from third world feminists who

taught us to reclaim our social

difference in the name of collective

empowerment and the redistribution of

our resources

today social media overwrites those

lessons and trains us

to reclaim our social differences in the

name of self-promotion and personal

branding

we need to teach each other radical

algorithmic literacy

to harness algorithms not to fight each

other

but to fight our common enemies our rent

premiums

our precarious labor contracts are huge

personal debts

the privatization of our social security

systems

in this regard the north star model is

the hashtag defund the police

black lives matter seized the moment of

emotion around the murder of george

floyd

to make concrete economic demands in

just three months their hashtag had

reallocated

billions of dollars in police funding in

the states to the basic needs of black

community

like food access mental health support

abortion access and violence prevention

programs

it was strange and amazing to see

trending topics

include municipal budgets even if you

just shared the hashtag

you were thinking about economic matters

and class issues

blm harnessed algorithms not for

self-promotion but to unite

around the common needs of black

community

this is radical algorithmic literacy

using algorithms

to help each other and not to help

adverseness

this is my bottom line facebook has been

associated

with the problem of data privacy it

needs to be associated instead

with a problem of data privatization

i’m talking about the trend of

classifying

our identity so much that we have come

to think of our identities

as brand properties that we need to

protect

this is what i call identity economics

and it is not unlike an abusive lover it

flatters and promotes

our most narcissistic calculating

paranoid behaviors while isolating us

from the people who could save

us this is the facebook problem that

needs the attention

of curriculum and policy and newspaper

headlines

this is the battle we know and we need

to fight

you

[音乐]

我从来没有称自己

为有影响力的人,但这可能是因为

当时这个词还没有被发明出来,

但假设我在网上有

一段时间的名声,

它刚开始很小,我是伦敦的一名服务员,

漫画 我被

英俊

性感的公鸡所吸引的人 我称它为连环画

100 butches 我把它寄给了一家英国女同性恋

杂志

,那一刻改变了

杂志喜欢

这个概念的一切,他们的读者也改变了,

包括

宣传我的电台主持人和博主

在我的空间上,因为这是 2000 年代

,连环漫画促成了图书交易、

写作之旅

和主题演讲以及维基百科

条目,我什至

获得

了流行漫画可爱小世界内盐湖城跨游行元帅的称号

我会成为一个有影响力

的人 故事开始很好,但它变得

扭曲我开始介绍自己,

我的名字是艾丽西亚林,我是一个有色人种

这个亲密的信息 关于我的种族

和性取向

成为我要对陌生人说的第一件事,

以确立

我的权威和品牌,

这逐渐让我愤世嫉俗,

因为我的身份是我的

悲伤

、我的挣扎和我的胜利的简写,但

我成为了操纵的专家 它是

为了分享和喜欢

我开始思考

如何帮助我赢得争论

并获得积极的关注并逐渐支撑

我的品牌

我的可爱包身份

成为我的资本资产

甚至达到了我

只想拍 instagram 自拍的阶段

不幸的是,与其他有色人种的酷儿一样,

当你申请学校、助学金

或新工作时,这种肮脏的策略对你来说可能并不陌生

多元化任务

的盒子,过去我们

每年只考虑几次,

但现在在社交媒体上

,你可以想到 大约每天都是获得

第一手专业知识的快速捷径

,如果这能获得你的分享和喜欢,

那么对于我们中的一些人来说

,这意味着我们很快就会将我们的

自拍限制在其他人身上,他们也

勾选了方框,然后打电话

给那些 我们认为

根本不应该勾选这些框

,这就是我开始做的

事情。我写了一份请愿书,

成功地让加拿大同性恋媒体

采用了他们的代词,

但当时有一个跨艺术

二人组是谁 公开拒绝加入我

,所以我把他们叫了

出来 我可能听说过这对二人组,

但我不在乎我没有试图

与他们

建立联系我试图建立我的酷儿和

跨性别专业知识和权威

这种自我品牌驱动来扭曲

一切 我看到了自己,我看到了我的社区,

我如何渴望友谊,甚至是

情人

,我希望我可以说这是我的

选择退出,

但事实是我变得如此

偏执

、自我意识和沮丧,以至于我

我的故事烧毁了 只是一个新规范的一个例子,

在社交媒体上被边缘化的问题

赢得了这种特别的尊重,

在撰写这篇 TED 演讲时我很想利用它 我

立即在谷歌上搜索

了最近的三起丑闻,排名第一

一位名叫酷儿阿巴拉契亚的极具影响力的白人 instagram

筹款数百人

代表有色人种的酷儿和跨性别者获得数千美元,

但华盛顿邮报的曝光

显示他们第二天将其中大部分

保持在第二位,纽约时报的

一篇报道显示

,一位

名叫贝森麦克劳克林的神经科学家在 silencing bi 发明了一个假推特

账户

据称是一位奇怪的

土著科学家

,他方便地帮助她并

在高调的推特纠纷中为她辩护

,然后当 该帐户获得了

太多关注者它

在一个月后死于covid 3乔治华盛顿大学

非洲侨民研究教授杰西卡克鲁格

公开承认她是白人

并假装黑人

这可能是为了增加她

在学术界

或 社交媒体上,她欺负

种族化的学者

不够激进

,如果你对

网上边缘化问题的机会主义仍有任何疑问

,棺材上的最后一颗

钉子可能是在警察

谋杀乔治·弗洛伊德(George Floyd)一名手无寸铁的黑人

之后,并在网上引发了病毒式传播 运动

以及

臭名昭著的反黑人公司(

例如 nfl

和亚马逊)试图

通过广播他们自己

对黑人生命的声援声明来利用这种病毒式传播,

这些都是

将边缘化身份

视为促销机会

的新规范的无耻例子 欺诈

和虚伪的白人我们 在讨论我们的

问题时,

我也担心我们使用我们的

问题,

因为它会在我们的社区内部产生非人化的

竞争

和横向暴力,

它的名称包括呼吁

文化或公开羞辱

被逐出教会

,很多次我认为他们

得的 发生在我身上的

事情 发生在我们身上的事情

社交媒体激励我们变得

残酷,在所有人中,我们彼此需要,

这种担忧驱使我的博士学位,随着时间的推移,

我来到了 明白这不是

我们,

这是商业

模式的副作用,今天我将解释它是如何

运作的

它的大小

如果你在 Instagram 你在

Facebook 如果你在 whatsapp

你在 facebook 如果你在一个

第三方应用程序上用 facebook 登录

你基本上在 Facebook

上 脸书 k 不仅仅是一个平台,

它是一个无处不在的基础设施,

越来越决定我们如何对待

彼此,

所以每天 facebook 通过两个工具让我们更

容易接受身份政治

,它是

广告管理器及其算法

这是广告管理器它是

王国

广告商的关键 蜂拥而至的广告经理,因为

它既便宜又容易

根据有关客户身份的清晰细节

来定位客户,例如

美国人 一个奇怪的类别,称为

与斋月交往的人的

朋友 使用 mac osx 操作系统的

人以前住在

新加坡

很可能从事自由政治

内容的工作

在多伦多大学担任助教

与生日为零的女性交朋友 到

7

天最近搬家有

兴趣烧烤

折扣店亚美 rican 文化

和免费软件

我可以继续前进,但我在这里停了下来

,令人惊讶的是,我被告知我的选择

范围仍然

相当广泛,可能达到

2.4 亿,

所以在我发布我的广告后,我

切换到数据分析

,看看如何

有穆斯林朋友的亚洲自由派研究生

对我的广告有反应

如果他们鼓励他们的朋友

点击我的广告,他们会产生多少自然的嗡嗡声,

由于罪魁祸首二号算法,我怎么知道这一点,

所以 Facebook 算法

根据信号来推广我们的帖子,

这是

谁 我们倾向于与预测互动,

这可能是对我们

帖子的兴趣和

相关性这很重要我们

认为我们的帖子的受欢迎程度

是基于他们的喜爱度,但这些

是广告算法

我们的帖子的受欢迎程度是基于

他们

产生单词的可能性 口碑营销和

品牌知名度

即使是影响者一词实际上也并不

意味着

流行和迷人,它来自

市场研究概念 t of

有影响力的人被标记为最好的

营销

工具当我称自己为

有影响力的人时我称自己为工具

所以添加经理使用勾选框的终极游戏将我们分类为组

,然后算法根据大多数对这些组进行排名

接受购买

点击和口碑营销

我们将社交媒体平台视为

我们与人们联系的这些社交空间,

但如果您曾经想要的话,实际上有些商业空间

最终经过校准以创造

最终的

广告氛围

上传帖子以获得

更多知名度,比如谈论

你的新工作

或新学位,或者以

跨性别身份

柜 t在相互

尊重中茁壮成长,他们在最大的嗡嗡声中茁壮成长,

就像我写那篇关于

跨艺术二人组的帖子时一样,

因为它产生了最大的嗡嗡声

算法将其广泛传播并

使其看起来

像是正确的行为方式,

因为这已成为常识

我们生活在工作

不稳定的

噩梦中 我

称之为从身份政治

到身份经济学的转变,我不责怪

任何以这种方式支付房租的人

我责怪新自由主义推动

我们的社会生活私有化

的原因,我厌倦了主流

对 Facebook

抓住Netflix纪录片的担忧焦虑

头条新闻和举报人

警告我们有关隐私侵犯

以及对

错误信息和故障的监视 我对

民主的

看法是不同的,因为与

这些声音不同,我不是硅谷富有的白人

高管,

我很高兴他们挺身而出,但也

有副作用,他们没有

看到

你们大多数人都看到了,因为像我一样,

我们是多数

贫穷、种族化

、酷儿或生病的人 将社交

媒体视为

职业发展和权威的生命线,这是

我们以前从未有过的

在我们曾经感到受欢迎的圈子中感到社交焦虑,

这是社交媒体机器的痛苦迷恋

,我们是

他的基础设施的专家,

我不担心邪恶的

公司侵犯隐私,因为

对我们许多人来说,

隐私是 一个我们不必开始的特权

我不担心民主的崩溃,

因为对于我们中的许多人来说,

民主已经被

打破了 阶级缩小,

工作条款膨胀

我们是多数,我的目标是在

由少数人的问题主导的主流叙事中提出一个不同的问题

我说的是我们

在基层的社会联系破裂

这些联系是

我们需要这些联系,这些联系我们继承

自 1960 年民权运动

、黑人权力运动、跨性别

激进主义、第三世界女权主义者

教导我们以

集体

赋权和重新分配的名义恢复社会差异

我们今天的资源

社交媒体覆盖了这些

课程并训练我们

以自我推销和个人品牌的名义恢复我们的社会差异

我们需要教彼此激进的

算法

素养 驾驭算法不是为了互相

争斗而是与我们共同的敌人作战 租金

溢价

我们不稳定的劳动合同是巨大的

个人

债务 私有化 我们的社会保障

体系

在这方面的离子北极星模式

是标签撤资警察

黑人的命也是命抓住

乔治弗洛伊德被谋杀的情绪

在短短三个月内提出具体的经济要求

他们的标签

重新分配了

数十亿美元

各州警方为黑人社区的基本需求提供资金,

例如食物获取心理健康支持

堕胎获取和暴力预防

计划看到

热门话题

包括市政预算,即使您

只是分享了

您正在考虑的经济问题

和 阶级问题

blm 利用算法不是为了

自我推销,而是为了

围绕黑人社区的共同需求团结起来

这是激进的算法素养,

使用算法

相互帮助而不是帮助

逆向

这是我的底线 facebook 一直

与数据问题相关联 隐私它

需要

与数据问题相关联 私有化

我说的是

我们的身份进行分类的趋势,以至于我们开始

将我们的身份

视为我们需要保护的品牌属性

这就是我所说的身份经济学

,它与一个虐待情人没什么不同,它

奉承和促进

我们最自恋的计算

偏执行为,同时将我们

与可以拯救我们的人隔离开来

这是

需要

关注课程、政策和报纸

头条的 Facebook 问题

这是我们知道的战斗,我们需要

与你战斗