What are the Constants of an EverEvolving Society

thank you

good evening everyone and i hope you’re

all doing well my name is kira fernandes

and today we will be discussing the

constants of an ever-evolving society

as we’re plunged into this way of life

completely unlike anything we have

ever experienced before this thought may

have crossed your mind

what can we be sure of in a world like

this

or rather what are the constants of an

ever

evolving society it’s a heavy question

weighted by years of reconstructions of

social norms values and beliefs

the values held by our society in the

1800s have drastically shifted to become

what they are today

for that matter even the values held by

our society in the 1990s

have undergone dramatic transformations

to become the standard set before us

at present and even though it may seem

like bell bottoms are making a comeback

the values held by our society in the

70s don’t seem to be tagging along

so this essentially tells us that

depending on the era

in which we exist we are presented with

a different set of norms values and

beliefs

from those that came before us and since

these components form the very fabric of

our civilization

their evolution results in an equally

evolving

society as a sociology student i learned

about this

reshaping i learned that some of the

things we believe

are such rudimentary and foundational

parts of our lives are simply notions

that we have constructed for ourselves

by

ourselves and as our view of the world

shifts these notions do too

as an example let me reintroduce you to

the familiar concept

of childhood a period of time that forms

a foundation of who we are

as people today and who we will become a

period of time

where we are sheltered from the

viciousness of the outside world

a period of time characterized by

innocence vulnerability

an experience and in my case so much

fast food

but also a period of time deemed

completely

unnatural and a recent invention by

french historian

philippe aries aries believed that

childhood didn’t exist before the middle

ages

of course children still existed but the

things that made them children

the things that distinguished them from

adults that did not

children were virtually the same as

adults they harbored the same priorities

to earn a wage and feed their families

children worked as chimney sweeps or in

sweatshops as soon as they were able to

and weren’t sheltered from some of the

more demerit aspects of society such as

crime and deviance but in contrast

they took part in these activities as

well and just like adults

children faced the same repercussions

for their actions

even though children of the upper class

did have the luxury of indulging in

their whims every now and then

they were still expected to get married

at ages as young as 14 years old

and drafted as soldiers during war times

but after the 13th century these ideals

shifted

dramatically to morph into childhood as

we see it

in the modern day today we view

childhood as a time to instead

socialize and educate our young members

of society in preparation for their

eventual debut

into the real world and this

transformation

is but one example amongst a myriad of

other ideologies that have mutated into

completely different beliefs

suited for modern society and the people

living in it

and these transformations as a whole

reveal to us our very

first constant change

change is a permanent factor in our

lives it is everywhere between space

and time it starts from the very minute

you are born and then follows you

throughout the rest

of your life you are constantly growing

you are constantly evolving you

are constantly changing change is always

happening but the way in which

it happens that is up to us

and in our society we observe a pattern

of these changes moving towards the

better

over the last millennium human beings

have ushered in the age of the internet

and technology diversity and methods of

communication

and more advanced healthcare and

educational institutions

amongst a plethora of other developments

these are the ways in which our society

has changed

or rather the ways in which our society

has improved

and this introduces a new question

what motivates human beings so

deeply to improve their societies

well after peeling back the layers of

surface rationales like money

patriotism or public recognition we are

left with a deep

rooted instinct and our second constant

survival just like any other animals

humans too we

we strive to survive but the way in

which we do this is what distinguishes

us from other animals

instead of learning to camouflage and

sharpening our claws

we opted for a different approach to

construct

communities within the wild completely

safe

from predators and over the years these

communities have continuously progressed

through accumulating more sophisticated

technology and increasingly efficient

methods of satisfying people’s

material needs and wants nevertheless

humans have also recognized that this

sort of development alone

isn’t all we need to survive we

also need each other

according to the functionalist

sociological perspective which is one of

the three perspectives of observing

society

it states that a society functions in a

very similar way to that of a machine

just as a machine has cogs and wheels

that must work cohesively

in order for the machine to function

society we have human beings that need

to work cohesively

in order for the society to survive we

need to establish

harmony in order for our society to

survive

therefore disorder isn’t an option

we require what is called a value

consensus

simply put a value consensus is a

general agreement across the society

on a set of values or morals or ethics

to live by

it essentially dictates whether an

action carried out by an individual

is morally good or bad and whether to be

punished

or not and this brings up

another question a deeper question

what does it mean to be good

while i’m sure aristotle would be very

interested in having his life’s work

outshined by an 11th grader

unfortunately unlike gravity and the

conservation of mass there are certain

phenomena that exist in our society

that simply don’t have definitive rules

like what it means to be good however

over the years different people have

developed different moral philosophies

attempting to explain

exactly what this means these include

the theory of moral subjectivism

which states that the morality of an

action or whether it is good

or bad is decided by the individual who

carries it out

or the theory of cultural relativism

which states that

the morality of an action is decided

based on the relevant culture of the

society

in question or the theory of

utilitarianism

big word i know but it simply means that

the morality of an action is decided

based upon how much happiness

it evokes from others and these theories

simply form

a handful of the multitude that exists

but it is also through this

persistence over generations to uncover

one of society’s

greatest enigmas that we truly see

the human instinct to survive so our

constants amidst

an ever-evolving society remain change

and the determination to survive but

why should this matter to us what is our

role

in all of this well

we need to remind ourselves of these

constants

and use them together change alongside

our want to establish harmony to survive

earlier i spoke to you about childhood i

told you of its inexistence merely

a millennium ago and although it is more

accessible today

in certain parts of the world in less

developed parts of the world

it remains a luxury some are still

unable to afford

and this is but one aspect of our

society that still

requires reshaping and that still

requires change

however today in this conference is

everything we need to

invoke this change which is you

because just as i said earlier change is

uncontrollable it is always happening

but the way in which it happens that

is up to us which leads me to our final

constant people you

and me we make up our society without us

society wouldn’t exist

we are the very building blocks of our

global community all 7.8 billion of us

and that ladies and gentlemen are the

constants of an ever-evolving society

thank you

谢谢

大家晚上好,我希望你们

都做得很好我的名字是基拉

费尔南德斯今天我们将讨论

一个不断发展的社会的常数,

因为我们陷入这种生活方式

完全不同于我们

曾经经历过的任何事情 在这个想法可能

已经闪过你的脑海之前

,在这样一个世界里,我们能确定

什么,或者更确切地说,一个不断发展的社会的常数是什么?

这是一个沉重的问题

,多年来对

社会规范价值观和信仰

的重建,我们所持有的价值观

1800 年代的社会已经彻底转变为

今天

的样子,即使

我们社会在 1990 年代所持有的价值观

也经历了巨大的转变

,成为目前摆在我们面前的标准

,即使看起来

像喇叭裤正在形成

卷土重来 70 年代我们社会所持有的价值观

似乎并没有跟上,

所以这基本上告诉我们,

根据我们所处的

时代,我们

与我们之前的规范价值观和

信仰

不同,由于

这些组成部分构成了

我们文明

的结构,它们的进化导致了一个同样

进化的

社会作为一名社会学学生我

了解了这种

重塑我了解到一些

我们认为

是我们生活中如此初级和基础

部分的事物只是

我们自己

自己构建的概念,随着我们对世界的看法发生

变化,这些概念也会

作为一个例子让我重新向您

介绍熟悉

的童年概念 一段时期,它构成

了我们

今天的身份以及我们将成为什么样的人的基础

一段时期

,我们可以免受

外部世界

的恶毒侵害 一段以

纯真脆弱

为特征的时期 一种经历,就我而言

快餐,

但也是一段被认为

完全

不自然的时期,是

法国历史学家

菲利普·阿里最近的一项发明 白羊座认为,

在中世纪之前,童年是不存在

的,当然,孩子仍然存在,但是

使他们成为孩子

的东西,使他们与没有孩子的成年人区别开来的东西,

实际上与成年人一样,

他们怀有相同的优先事项

来赚取 为家人发工资和养家糊口

孩子们只要有能力就去扫烟囱或在

血汗工厂

工作 就像成年人一样,

孩子们的行为也会受到同样的

影响,

尽管上流社会的孩子们

确实可以不时沉迷于

他们的奇思妙想,

他们仍然被期望

在 14 岁时结婚,

并被征召入伍 战争时期的士兵,

但在 13 世纪之后,这些理想

急剧转变为

我们

在现代托达看到的童年 y 我们将

童年视为

社交和教育我们的年轻

社会成员的时间,为他们

最终

进入现实世界做准备,这种

转变

只是无数

其他意识形态中的一个例子,这些意识形态已经转变为

适合现代人的完全不同的信仰 社会和

生活在其中的人们

以及这些转变作为一个整体

向我们揭示了我们的

第一个持续变化

变化是我们生活中的永久因素

它无处不在,介于时空之间

它从

你出生的那一刻开始,然后一直跟随你

你的余生中 你在不断成长

你在不断发展 你

在不断变化

上个千年

人类迎来了互联网时代

和技术多样性和通信方式的时代

离子

和更先进的医疗保健和

教育机构

以及众多其他发展

这些是我们社会

发生变化

的方式,或者更确切地说是我们

社会改善的方式

,这引入了一个新问题,

是什么促使人类如此

深入地改善他们的社会

在剥去

金钱爱国主义或公众认可等表面理由之后,

我们

留下了

根深蒂固的本能和第二次持续

生存,就像任何其他动物人类一样,

我们努力生存,但

我们这样做的方式就是 将

我们与其他动物区分开来,

而不是学习伪装和

磨利我们的爪子,

我们选择了一种不同的方法来

在野外构建社区,完全

不受掠食者的伤害,多年来,这些

社区

通过积累更复杂的

技术和日益有效

的满足需求的方法不断进步

人材 l 需要和需要 然而,

人类也已经认识到,

仅这种发展

并不是我们生存的全部,

根据功能

主义社会学观点,我们还需要彼此,这是

观察社会的三个观点之一,

它指出社会运作

与机器非常相似,

就像机器有齿轮和轮子

,它们必须协同工作

才能使机器运转

社会

和谐为了我们的社会

生存

因此混乱不是一种选择

我们需要所谓的价值

共识

简单地说价值共识是

整个社会

关于一套价值观或道德或伦理的普遍协议

一个人的

行为在

道德上是好是坏,是否应该

受到惩罚

,这就引出了

另一个问题 更深层次的问题

是什么意思是好的,

虽然我确信亚里士多德会对

让他一生的工作

被一个 11 年级的学生超越很感兴趣,但

不幸的是,与重力和

质量守恒不同的是

,我们的社会中存在某些现象

根本不存在' 没有明确的规则,

比如什么是好的,但是

多年来,不同的人已经

发展出不同的道德哲学,

试图

准确解释这意味着什么,包括

道德主观主义理论,该理论

指出一个行为的道德性,

或者它是否是好的。

坏是由

执行它的个人

或文化相对主义理论

决定的

一个行为的道德取决于

它从他人那里唤起多少幸福,而这些理论

只是形成

少数存在的人群,

但也正是

通过几代

人的坚持来揭开社会

最大的谜团之一,我们才真正看到

了人类生存的本能,因此我们

不断发展的社会中的不变

和生存的决心仍然存在,但

为什么 如果这对我们来说很重要,我们

在这一切中的角色是什么,

我们需要提醒自己这些

常数

,并将它们一起改变,同时

我们希望建立和谐以生存。

早些时候我和你谈过童年我

告诉你它的不存在只是

一个 千年前,尽管今天

在世界某些地区和欠

发达地区更容易获得它,但

它仍然是一种奢侈品,有些人仍然

买不起

,这只是我们

社会的一个方面,仍然

需要重塑,仍然

需要改变

然而,今天在本次会议上

,我们需要

调用这种改变,这就是你,

因为正如我之前所说的改变我

无法控制它总是在发生,

但它发生的

方式取决于我们,这使我成为我们最终

不变的人

社区我们所有的 78 亿人

,女士们先生们是

不断发展的社会的常数

谢谢