The philosophy of Stoicism Massimo Pigliucci

You’ve been stranded thousands
of miles from home

with no money or possessions.

Such a predicament would make many
people despair and curse their awful fate.

But for Zeno of Cyprus, it became the
foundation of his life’s work and legacy.

The once wealthy merchant lost everything
when he was shipwrecked in Athens

around 300 BCE.

With not much else to do,
he wandered into a book shop,

became intrigued by reading about Socrates,

and proceeded to seek out and study
with the city’s noted philosophers.

As Zeno began educating his own students,

he originated the philosophy
known as Stoicism,

whose teachings of virtue, tolerance,
and self-control

have inspired generations of thinkers
and leaders.

The name Stoicism comes
from the Stoa Poikile,

the decorated public colonnade

where Zeno and his disciples gathered
for discussion.

Today, we colloquially
use the word stoic

to mean someone who
remains calm under pressure

and avoids emotional extremes.

But while this captures important
aspects of Stoicism,

the original philosophy was more
than just an attitude.

The Stoics believed that
everything around us

operates according
to a web of cause and effect,

resulting in a rational structure
of the universe,

which they called logos.

And while we may not always
have control over the events affecting us,

we can have control over
how we approach things.

Rather than imagining an ideal society,

the Stoic tries to deal
with the world as it is

while pursuing self-improvement
through four cardinal virtues:

practical wisdom,

the ability to navigate complex situations
in a logical, informed, and calm manner;

temperance,

the exercise of self-restraint
and moderation in all aspects of life;

justice,

treating others with fairness even
when they have done wrong;

and courage,

not just in extraordinary circumstances,

but facing daily challenges
with clarity and integrity.

As Seneca, one of the most famous
Roman Stoics wrote,

“Sometimes, even to live
is an act of courage.”

But while Stoicism focuses on
personal improvement,

it’s not a self-centered philosophy.

At a time when Roman laws considered
slaves as property,

Seneca called for their humane treatment

and stressed that we all share
the same fundamental humanity.

Nor does Stoicism encourage passivity.

The idea is that only people
who have cultivated

virtue and self-control in themselves
can bring positive change in others.

One of the most famous Stoic writers
was also one of Rome’s greatest emperors.

Over the course of his 19-year reign,

Stoicism gave Marcus Aurelius the resolve
to lead the Empire through two major wars,

while dealing with the loss of many
of his children.

Centuries later, Marcus’s journals would
guide and comfort Nelson Mandela

through his 27-year imprisonment

during his struggle
for racial equality in South Africa.

After his release and eventual victory,
Mandela stressed peace and reconciliation,

believing that while the injustices
of the past couldn’t be changed,

his people could confront them
in the present

and seek to build a better,
more just future.

Stoicism was an active school
of philosophy for several centuries

in Greece and Rome.

As a formal institution, it faded away,

but its influence has continued
to this day.

Christian theologians,
such as Thomas Aquinas,

have admired and adopted its focus
on the virtues,

and there are parallels between
Stoic Ataraxia, or tranquility of mind,

and the Buddhist concept of Nirvana.

One particularly influential Stoic
was the philosopher Epictetus

who wrote that suffering stems

not from the events in our lives,
but from our judgements about them.

This has resonated strongly
with modern psychology

and the self-help movement.

For example, rational emotive
behavioral therapy

focuses on changing
the self-defeating attitudes

people form about
their life circumstances.

There’s also Viktor Frankl’s logotherapy.

Informed by Frankl’s own time
as a concentration camp prisoner,

logotherapy is based on
the Stoic principle

that we can harness our will power
to fill our lives with meaning,

even in the bleakest situations.

你被困
在离家数千英里的地方

,没有钱也没有财产。

这样的困境,会让很多
人绝望,诅咒自己可怕的命运。

但对于塞浦路斯的芝诺来说,它成为
了他一生工作和遗产的基础。

这位曾经富有的商人
在公元前 300 年左右在雅典遭遇海难时失去了一切

没有什么可做的,
他走进一家书店,对苏格拉底的故事产生

了兴趣,

并着手寻找
该市著名的哲学家并与之学习。

当芝诺开始教育自己的学生时,

他开创了
被称为斯多葛主义的哲学,

其美德、宽容
和自我控制

的教义启发了一代又一代的思想家
和领袖。

斯多葛主义这个名字
来自 Stoa Poikile,

这是装饰精美的公共柱廊

,芝诺和他的门徒聚集
在一起讨论。

今天,我们通俗地
使用斯多葛派这个词

来表示
在压力下保持冷静

并避免情绪极端的人。

但是,虽然这抓住
了斯多葛主义的重要方面,

但最初的哲学
不仅仅是一种态度。

斯多葛学派认为,
我们周围的一切都是

根据因果网络运作的,

从而产生了宇宙的合理结构

,他们称之为逻各斯。

虽然我们可能并不总是
能够控制影响我们的事件,

但我们可以控制
我们处理事情的方式。

与想象一个理想的社会不同

,斯多葛派试图通过四种基本美德来追求自我完善
的同时,以现实的方式对待世界

实用的智慧,

以逻辑、知情和冷静的方式驾驭复杂情况的能力;

节制,


生活的各个方面锻炼自我约束和节制;

正义,

即使他们做错了,也要公平对待他人;

和勇气,

不仅在特殊情况下,

而且
以清晰和正直的态度面对日常挑战。

正如最著名的
罗马斯多葛派之一塞内卡所写的那样,

“有时,即使活着
也是一种勇气。”

但是,尽管斯多葛主义专注于
个人进步,

但它并不是一种以自我为中心的哲学。

在罗马法律将
奴隶视为财产的时候,

塞内卡呼吁对他们进行人道待遇,

并强调我们都
享有同样的基本人性。

斯多葛主义也不鼓励被动。

这个想法是,只有在自己
身上培养了

美德和自制力的人才
能给他人带来积极的变化。

最著名的斯多葛派作家
之一也是罗马最伟大的皇帝之一。

在他 19 年的统治过程中,

斯多葛主义给了马库斯·奥勒
留领导帝国经历两次重大战争的决心,

同时处理了他许多孩子的损失

几个世纪后,马库斯的日记将
指导和安慰纳尔逊曼德拉

在南非争取种族平等期间被监禁的 27 年

在获释并最终获胜后,
曼德拉强调和平与和解,

认为虽然
过去的不公正无法改变,但

他的人民现在可以直面它们

并寻求建立一个更美好、
更公正的未来。

几个世纪以来,

在希腊和罗马,斯多葛主义是一个活跃的哲学流派。

作为一个正式的机构,它逐渐消失了,

但它的影响力一直持续
到今天。

基督教神学家,
如托马斯·阿奎那(Thomas Aquinas),

已经钦佩并接受了
它对美德的关注,

斯多葛主义的安塔拉夏(Ataraxia)或心灵的宁静

与佛教的涅槃概念有相似之处。

一位特别有影响力的斯多葛派
是哲学家爱比克泰德

,他写道,苦难

不是源于我们生活中的事件,
而是源于我们对它们的判断。


与现代心理学

和自助运动产生了强烈的共鸣。

例如,理性情绪
行为疗法

侧重于改变

人们对
生活环境形成的自我挫败态度。

还有维克多·弗兰克尔的标志疗法。

弗兰克尔
作为集中营囚犯的

经历告诉我们,意义疗法是
基于斯多葛主义的原则

,即我们可以利用我们的意志力
使我们的生活充满意义,

即使在最凄凉的情况下也是如此。