A brief history of goths Dan Adams

What do fans of atmospheric
post-punk music

have in common with ancient barbarians?

Not much.

So why are both known as goths?

Is it a weird coincidence

or a deeper connection stretching
across the centuries?

The story begins in Ancient Rome.

As the Roman Empire expanded,
it faced raids and invasions

from the semi-nomadic populations
along its borders.

Among the most powerful were
a Germanic people known as Goths

who were composed of two tribal groups,

the Visigoths

and Ostrogoths.

While some of the Germanic tribes
remained Rome’s enemies,

the Empire incorporated others
into the imperial army.

As the Roman Empire split in two,

these tribal armies played
larger roles in its defense

and internal power struggles.

In the 5th century, a mercenary revolt
lead by a soldier named Odoacer

captured Rome
and deposed the Western Emperor.

Odoacer and his Ostrogoth
successor Theoderic

technically remained under the Eastern
Emperor’s authority

and maintained Roman traditions.

But the Western Empire would never
be united again.

Its dominions fragmented into kingdoms
ruled by Goths

and other Germanic tribes

who assimilated into local cultures,

though many of their names
still mark the map.

This was the end of the Classical Period

and the beginning of what many call
the Dark Ages.

Although Roman culture was never
fully lost,

its influence declined
and new art styles arose

focused on religious symbolism
and allegory

rather than proportion and realism.

This shift extended to architecture

with the construction of the Abbey
of Saint Denis in France in 1137.

Pointed arches, flying buttresses,
and large windows

made the structure more skeletal
and ornate.

That emphasized its open,
luminous interior

rather than the sturdy walls
and columns of Classical buildings.

Over the next few centuries,

this became a model for Cathedrals
throughout Europe.

But fashions change.

With the Italian Renaissance’s renewed
admiration for Ancient Greece and Rome,

the more recent style began to seem
crude and inferior in comparison.

Writing in his 1550 book,
“Lives of the Artists,”

Giorgio Vasari was the first
to describe it as Gothic,

a derogatory reference to the Barbarians

thought to have destroyed
Classical civilization.

The name stuck, and soon came
to describe the Medieval period overall,

with its associations of darkness,
superstition, and simplicity.

But time marched on,
as did what was considered fashionable.

In the 1700s, a period called
the Enlightenment came about,

which valued scientific reason
above all else.

Reacting against that, Romantic authors
like Goethe and Byron

sought idealized visions of a past
of natural landscapes

and mysterious spiritual forces.

Here, the word Gothic
was repurposed again

to describe a literary genre that
emerged as a darker strain of Romanticism.

The term was first applied
by Horace Walpole

to his own 1764 novel,
“The Castle of Otranto”

as a reference to the plot
and general atmosphere.

Many of the novel’s elements became
genre staples

inspiring classics and the countless
movies they spawned.

The gothic label belonged to literature
and film until the 1970s

when a new musical scene emerged.

Taking cues from artists like
The Doors and The Velvet Underground,

British post-punk groups,

like Joy Division,

Bauhaus,

and The Cure,

combined gloomy lyrics
and punk dissonance

with imagery inspired
by the Victorian era,

classic horror,

and androgynous glam fashion.

By the early 1980s, similar bands
were consistently described

as Gothic rock by the music press,

and the stye’s popularity brought it
out of dimly lit clubs

to major labels and MTV.

And today, despite occasional negative
media attention and stereotypes,

Gothic music and fashion continue as
a strong underground phenomenon.

They’ve also branched into sub-genres,

such as cybergoth,

gothabilly,

gothic metal,

and even steampunk.

The history of the word gothic is embedded

in thousands of years
worth of countercultural movements,

from invading outsiders becoming kings

to towering spires
replacing solid columns

to artists finding beauty in darkness.

Each step has seen a revolution of sorts

and a tendency for civilization to reach into
its past to reshape its present.

大气的
后朋克音乐迷

与古代野蛮人有什么共同点?

不多。

那么为什么两者都被称为哥特人呢?

这是一个奇怪的

巧合还是跨越几个世纪的更深层次的联系

故事开始于古罗马。

随着罗马帝国的扩张,
它面临着

来自其边界的半游牧民族
的袭击和入侵。

其中最强大的是
被称为哥特人的日耳曼人,

他们由两个部落群体组成

,西哥特

人和东哥特人。

虽然一些日耳曼部落
仍然是罗马的敌人

,但帝国将其他部落
纳入了帝国军队。

随着罗马帝国一分为二,

这些部落军队
在其防御

和内部权力斗争中发挥了更大的作用。

公元 5 世纪,
由一名名叫 Odoacer 的士兵领导的雇佣军起义

占领了罗马
并废黜了西方皇帝。

Odoacer 和他的东哥特
继任者狄奥多里克在

技术上仍然处于东方
皇帝的权威之下,

并保持着罗马的传统。

但西方帝国再也
不会统一了。

它的领地分裂成
由哥特

人和其他日耳曼部落统治的王国,这些部落

同化了当地文化,

尽管他们的许多名字
仍然在地图上标记。

这是古典时期的结束,也是

许多人所说
的黑暗时代的开始。

尽管罗马文化从未
完全消失,但

它的影响力下降了
,新的艺术风格出现了,

集中在宗教象征
和寓言上,

而不是比例和现实主义。

随着
1137 年法国圣丹尼斯修道院的建造,这种转变延伸到建筑。

尖拱、飞扶壁
和大窗户

使结构更加骨架
和华丽。

这强调了它开放、
明亮的内部,

而不是古典建筑坚固的墙壁
和柱子。

在接下来的几个世纪里,

这成为整个欧洲大教堂的典范

但时尚变了。

随着意大利文艺复兴
对古希腊和罗马的重新钦佩,相比之下

,最近的风格开始显得
粗糙和低劣。 Giorgio Vasari

在他 1550 年的著作
《艺术家的生活》中写道,这

是第一个
将其描述为哥特式的人,这是

对被

认为摧毁了
古典文明的野蛮人的贬义。

这个名字一直存在,很快就
用来描述整个中世纪时期,

与黑暗、
迷信和简单有关。

但是时间在前进
,被认为是时尚的东西也在前进。

在 1700 年代,出现了一个称为启蒙运动的时期,该时期将

科学理性
置于一切之上。

对此作出反应,
歌德和拜伦等浪漫主义作家

寻求对
过去自然景观

和神秘精神力量的理想化愿景。

在这里,哥特式这个词
再次被重新

用于描述一种文学体裁,这种文学体裁
作为一种较暗的浪漫主义风格出现。

这个词最早是
由霍勒斯·沃波尔 (Horace Walpole)

用于他自己 1764 年的小说
《奥特朗托城堡》中

作为情节
和总体氛围的参考。

这部小说的许多元素成为了

启发经典作品和
它们催生的无数电影的类型主食。

哥特式标签一直属于文学
和电影,直到 1970

年代出现了新的音乐场景。


The Doors 和 The Velvet Underground 等艺术家那里汲取灵感

,Joy Division、

Bauhaus

和 The Cure 等英国后朋克团体

将阴郁的歌词
和朋克的不和谐


受维多利亚时代、

经典恐怖

和雌雄同体的华丽时尚启发的意象相结合。

到 1980 年代初期,类似的
乐队一直

被音乐媒体描述为哥特式摇滚,

而这种麦粒肿的流行使它
走出了灯光昏暗的俱乐部,

进入了主要唱片公司和 MTV。

而今天,尽管偶尔会有负面的
媒体关注和刻板印象,

哥特音乐和时尚仍然是
一种强大的地下现象。

它们还扩展到了子流派,

例如赛博哥特、

哥特比利、

哥特金属,

甚至蒸汽朋克。

哥特式这个词的历史植根

于数
千年的反文化运动中,

从入侵的外来者成为国王,

到高耸的尖顶
取代坚固的柱子,

再到艺术家在黑暗中寻找美。

每一步都见证了一场革命

和文明
走向过去以重塑现在的趋势。