The dark history of Mount Rushmore Ned Blackhawk and Jeffrey D. Means

Between 1927 and 1941, 400 workers
blasted 450,000 tons of rock

from a mountainside using chisels,
jackhammers, and a lot of dynamite.

Gradually, they carved out Mount Rushmore.

Now, the monument draws nearly
3 million people

to South Dakota’s Black Hills every year.

But its façade belies a dark history.

About 10,000 years ago, Native American
people began inhabiting the Black Hills.

The area became especially sacred
to the Lakota people,

who formed the western branch
of what the US called the Sioux Nation.

The Lakota believed one cave
within the Black Hills

to be where they first emerged.

And they named one
of the Black Hills mountain peaks

the Six Grandfathers
after their sacred directional spirits.

But in the 1800s, Lakota access
to this land came under threat.

White settlers in North America
expanded their territories

by using physical violence or negotiating
with Indigenous peoples.

After its establishment in the late 1700s,

the US government ratified hundreds
of treaties with Native American nations.

However, it often broke them
or created them using coercion.

Between 1866 in 1868, the Lakota
and their allies

successfully defended their land
from the U.S. military

and negotiated a new treaty
with the government.

In the 1868 Treaty at Fort Laramie,

all parties agreed that a vast territory,
including the Black Hills,

belonged to the Sioux Nation.

In return, the Lakota would allow
US travelers to pass safely through.

But many aspects of the Treaty
also aimed to assimilate

the Lakota into white culture.

This included incentives to convert
them from hunting to farming,

abandon their nomadic lifestyle,
and wear clothes the US provided.

Meanwhile, just seven years later,
the US broke the treaty

after an expedition found gold
in the Black Hills.

Miners set up camps,

the military attacked and ultimately
defeated the Lakota,

and the US passed legislation
illegally seizing the land.

50 years later,
workers began etching

into the Lakota’s
sacred Six Grandfather’s Mountain.

The project was led by an arrogant
sculptor named Gutzon Borglum,

who had ties to the KKK.

A historian originally proposed that
Mount Rushmore include Western figures—

like Lakota Chief Red Cloud.

But Borglum chose to feature
his own heroes.

By October of 1941, Borglum had died from
surgical complications and work stopped,

though the project was unfinished.

None of the four figures had torsos,
as intended,

and rubble was left piled below.

To the Lakota, the monument
was a desecration.

And the presidents immortalized
on the rockface

all had brutal anti-Indigenous legacies.

Members of the Iroquois Confederacy called
George Washington “Town Destroyer”

for encouraging military campaigns
that burned 50 of their villages in 1779.

Theodore Roosevelt championed
forced assimilation and said,

“I don’t go so far as to think that the
only good Indians are dead Indians,

but I believe nine out of 10 are.”

In 1980, after the Sioux Nation had sued
the US for treaty violations,

the Supreme Court ruled that the
Black Hills had been unlawfully taken,

and the Sioux were entitled
to compensation.

The amount named has since reached
over a billion dollars.

But the Sioux Nation refused
to take the money

and to give up their claim
to the Black Hills,

maintaining that they were never for sale.

So, what should happen to Mount Rushmore
and the Black Hills?

Responses to that question
are wide-ranging.

Some, including tribal leaders
and Borglum’s great-granddaughter,

have called for Mount Rushmore
to be removed.

Others see it as an important
patriotic symbol

and vital aspect of South Dakota’s
economy that should remain.

Many Lakota people want
the 1868 Treaty to be honored

and the now-federally controlled lands to
be returned to their tribal communities.

Others have said that the Lakota
and the US should at least co-manage

parts of the Black Hills.

Currently, there are no plans for change.

The US broke many of its promises
with Indigenous nations

making issues like this common.

Native people have been fighting
for broken treaties to be honoured

for generations,

achieving some major victories
along the way.

Meanwhile, if untouched,

the faces engraved
on the Six Grandfathers Mountain

are expected to remain
for thousands of years to come.

1927 年至 1941 年间,400 名工人

使用凿子、
手提钻和大量炸药从山腰爆破了 45 万吨岩石。

渐渐地,他们挖出了拉什莫尔山。

现在,这座纪念碑每年吸引近
300 万人

前往南达科他州的黑山。

但它的外表掩盖了一段黑暗的历史。

大约一万年前,美洲
原住民开始居住在布莱克山。

该地区
对拉科塔人

来说变得特别神圣,他们形成
了美国所谓的苏族国家的西部分支。

拉科塔人相信
黑山中的一个洞穴

是他们第一次出现的地方。

并且他们以他们神圣的定向精神命名
了黑山山峰之一

的六祖父

但在 1800 年代,拉科塔人
进入这片土地受到威胁。

北美的白人定居者

通过使用暴力或
与土著人民谈判来扩大他们的领土。

在 1700 年代后期成立后

,美国政府
与美洲原住民国家批准了数百项条约。

然而,它经常破坏它们
或使用强制手段创造它们。

从 1866 年到 1868 年,拉科塔
人和他们的盟友

成功地保卫了他们的土地
免受美军的攻击,

并与政府谈判了一项新条约

在 1868 年拉勒米堡条约中,

各方同意包括黑山在内的广阔领土

属于苏族。

作为回报,拉科塔将允许
美国旅客安全通过。

但该条约的许多方面
也旨在

将拉科塔人融入白人文化。

这包括激励
他们从狩猎转向农业,

放弃游牧生活方式
,穿美国提供的衣服。

与此同时,仅仅七年后
,美国

在一次探险队
在布莱克山发现黄金后违反了该条约。

矿工建立营地

,军队进攻并最终
击败了拉科塔人

,美国通过了
非法征用土地的立法。

50 年后,
工人们开始

蚀刻拉科塔
神圣的六祖山。

该项目由一位
名叫 Gutzon Borglum 的傲慢雕塑家领导,

他与 KKK 有联系。

一位历史学家最初提出
拉什莫尔山包括西方人物——

比如拉科塔酋长红云。

但博格勒姆选择以
他自己的英雄为特色。

到 1941 年 10 月,博格勒姆死于
手术并发症,工作停止,

尽管该项目尚未完成。

四个人的躯干都没有,
如预期的那样

,瓦砾堆在下面。

对拉科塔人来说,这座纪念碑
是一种亵渎。

那些在岩壁上永垂不朽的总统

都有残酷的反土著遗产。

易洛魁联盟的成员称
乔治华盛顿为“城镇毁灭者”,

因为他鼓励
在 1779 年烧毁 50 个村庄的军事行动。

西奥多罗斯福支持
强制同化并说:

“我不认为
只有优秀的印第安人是 死去的印度人,

但我相信十分之九是。”

1980年,苏族
起诉美国违反条约后

,最高法院裁定
黑山被非法占领

,苏族有权
获得赔偿。

此后,命名的金额已
超过 10 亿美元。

但苏族
拒绝接受这笔钱,

并放弃
对黑山的所有权,

坚称它们永远不会出售。

那么,拉什莫尔山和黑山会发生什么?

对这个问题的回答
是广泛的。

包括部落首领
和博格勒姆的曾孙女在内的一些

人呼吁拆除拉什莫尔山

其他人认为它是一个重要的
爱国象征

,也是南达科他州
经济的重要方面,应该保留下来。

许多拉科塔人
希望遵守 1868 年的条约,

并将现在由联邦控制的土地
归还给他们的部落社区。

其他人则表示,拉科塔
人和美国至少应该共同管理

黑山的部分地区。

目前,没有改变的计划。

美国违反了许多
与土著国家的承诺,

使此类问题变得普遍。 几代

人以来,土著人一直在
为违反条约而战,

并在此过程中取得了一些重大胜利。

同时,如果不受影响,


在六祖山上

的面孔预计将保留
数千年。