The ballet that incited a riot Iseult Gillespie

We typically think of ballet
as harmonious, graceful and polished–

hardly features that would trigger a riot.

But at the first performance
of Igor Stravinsky’s “The Rite of Spring,”

audience members were so outraged
that they drowned out the orchestra.

Accounts of the event include
people hurling objects at the stage,

challenging each other to fights,
and getting arrested–

all on what started
as a sophisticated night at the ballet.

First performed in May 1913

at the Théâtre des Champs-Elysées
in Paris,

“The Rite of Spring”
is set in prehistoric times.

The narrative follows
an ancient Pagan community

worshipping the Earth
and preparing for the sacrifice of a woman

intended to bring about
the change of seasons.

But the ballet is much more
concerned with the violent relationship

between humans, nature, and culture

than with character or plot.

These themes manifest
in a truly upsetting production

which combines harsh music,
jerky dancing, and uncanny staging.

It opens with dancers
awakening to a solo bassoon,

playing in an eerily high register.

This gives way to discordant strings,
punctured by unexpected pauses

while the dancers twitch to the music.

These frightening figures
enact the ballet’s brutal premise,

which set audiences on edge

and shattered the conventions
of classical music.

In these ways and many more,

“The Rite of Spring”
challenged the orchestral traditions

of the 19th century.

Composed on the cusp
of both the first World War

and the Russian revolution,

“The Rite of Spring” seethes with urgency.

This tension is reflected
in various formal experiments,

including innovative uses of syncopation,
or irregular rhythm;

atonality or the lack of a single key,

and the presence
of multiple time signatures.

Alongside these
strikingly modern features,

Stravinsky spliced in aspects
of Russian folk music–

a combination that deliberately disrupted

the expectations of his sophisticated,
urban audience.

This wasn’t Stravinsky’s
first use of folk music.

Born in a small town
outside of St. Petersburg in 1882,

Stravinsky’s reputation was cemented
with the lush ballet “The Firebird.”

Based on a Russian fairytale,

this production
was steeped in Stravinsky’s fascination

with folk culture.

But he plotted a wilder project
in “The Rite of Spring,”

pushing folk and musical boundaries
to draw out the rawness of pagan ritual.

Stravinsky brought this reverie to life

in collaboration
with artist Nicholas Roerich.

Roerich was obsessed
with prehistoric times.

He had published essays
about human sacrifice

and worked on excavations
of Slavic tombs

in addition to set and costume design.

For “The Rite of Spring,”
he drew from Russian medieval art

and peasant garments to create costumes
that hung awkwardly

on the dancers’ bodies.

Roerich set them against vivid backdrops
of primeval nature;

full of jagged rocks, looming trees
and nightmarish colors.

Along with its dazzling sets
and searing score,

the original choreography
for “The Rite of Spring”

was highly provocative.

This was the doing
of legendary dancer Vaslav Nijinsky,

who developed dances
to rethink “the roots of movement itself.”

Although Stravinsky
later expressed frustration

with Nijinsky’s demanding rehearsals

and single-minded interpretations
of the music,

his choreography proved
as pioneering as Stravinsky’s composition.

He contorted traditional ballet–

to both the awe and horror
of his audience,

many of whom expected
the refinement and romance of the genre.

The dancing in “The Rite of Spring”
is agitated and uneven,

with performers cowering, writhing
and leaping about as if possessed.

Often, the dancers are not one
with the music

but rather seem to struggle against it.

Nijinsky instructed them
to turn their toes inwards

and land heavily after jumps,
often off the beat.

For the final, frenzied scene,

a woman dances herself to death
to loud bangs and jarring strings.

The ballet ends abruptly on a harsh,
haunting chord.

Today, “The Rite of Spring”

remains as chilling
as its controversial debut,

but the shockwaves of the original work
continue to resound and inspire.

You can hear Stravinsky’s influence
in modern jazz’s dueling rhythms,

folky classical music,
and even film scores for horror movies,

which still illicit
a riotous audience response.

我们通常认为芭蕾舞
是和谐、优雅和优美的——

几乎没有会引发骚乱的特征。

但在
伊戈尔·斯特拉文斯基的《春之祭》的首次演出中,

观众们非常愤怒
,以至于淹没了管弦乐队。

事件的描述包括
人们在舞台上投掷物体,

互相挑战打架,
以及被捕 -

所有这些都
始于芭蕾舞的一个复杂的夜晚。 《春之祭》

于 1913 年 5 月

在巴黎香榭丽舍剧院首次演出,背景

设定在史前时代。

故事讲述
了一个古老的异教徒社区

崇拜地球
并准备牺牲一个

旨在
带来季节变化的女人。

但芭蕾更
关注

人类、自然和文化之间的暴力关系,而

不是人物或情节。

这些主题体现
在一个真正令人不安的作品中

,它结合了刺耳的音乐、
生涩的舞蹈和离奇的舞台。

它的开场是舞者被
巴松管独奏唤醒,

演奏出奇高的音域。

这让位于不和谐的弦乐,

在舞者随着音乐抽搐时被意想不到的停顿刺穿。

这些可怕的人物
演绎了芭蕾舞的残酷前提

,让观众感到紧张

,打破
了古典音乐的传统。

在这些方面以及更多方面,

“春之祭”
挑战

了 19 世纪的管弦乐传统。

在第一次世界大战

和俄国革命的风口浪尖上

创作的《春之祭》充满紧迫感。

这种张力反映
在各种正式的实验中,

包括对切分音
或不规则节奏的创新使用;

无调性或缺少单个键,

以及
存在多个时间签名。

除了这些
引人注目的现代特征外,

斯特拉文斯基还加入
了俄罗斯民间音乐

的各个方面——这种组合故意破坏

了他成熟的
城市观众的期望。

这不是斯特拉文斯基
第一次使用民间音乐。 斯特拉文斯基

1882 年出生于圣彼得堡郊外的一个小镇,他

的名声因华丽
的芭蕾舞剧《火鸟》而巩固。

这部改编自俄罗斯童话的

作品充满了斯特拉文斯基对

民间文化的迷恋。

但他在“春之祭”中策划了一个更狂野的项目
,突破了

民间和音乐的界限,
以画出异教仪式的原始性。

斯特拉文斯基与艺术家 Nicholas Roerich 合作将这种遐想变为现实

罗里奇痴迷
于史前时代。 除了布景和服装设计外,

他还发表过
关于人类祭祀的文章,

并致力于
挖掘斯拉夫

墓葬。

对于“春之祭”,
他借鉴了俄罗斯中世纪艺术

和农民服装,创作出
笨拙地挂

在舞者身上的服装。

Roerich 将它们置于
原始自然的生动背景下;

到处都是锯齿状的岩石,隐约可见的树木
和噩梦般的色彩。

除了令人眼花缭乱的
场景和灼热的配乐外,

《春之祭》的原创编舞

也极具挑衅性。

这是
传奇舞者瓦斯拉夫·尼金斯基(Vaslav Nijinsky)所做的,

他开发舞蹈
以重新思考“运动本身的根源”。

尽管斯特拉文斯基
后来

对尼金斯基要求严格的排练

和对音乐一心一意的诠释表示失望

但事实证明,他的编舞
与斯特拉文斯基的作曲一样具有开创性。

他扭曲了传统芭蕾——

让观众既敬畏又
恐惧,他们中的

许多人都期待
这一流派的精致和浪漫。

《春之祭》中的舞姿
激荡、参差不齐

,表演者
如着魔一般畏缩、扭动、跳跃。

通常,舞者并不
与音乐

合二为一,而是似乎在与之抗争。

Nijinsky 指示他们

在跳跃后将脚趾向内转动并重重地着陆,
通常是偏离节拍。

在最后一个疯狂的场景中,

一个女人
在响亮的刘海和震耳欲聋的弦乐中跳舞至死。

芭蕾舞剧以刺耳、
令人难以忘怀的和弦戛然而止。

时至今日,《春之祭》


如其备受争议的处女作一样令人不寒而栗,

但原作的冲击波却
继续回响并鼓舞人心。

您可以听到斯特拉文斯基
对现代爵士乐的决斗节奏、

民间古典音乐
甚至恐怖电影配乐的影响,

这些仍然引起
了观众的热烈反响。