Bring student activism into the classroom Chris Muller

Let me tell you about an experience
I had at a school in Zambia

in Southern Africa.

A privileged school with all the bells and
whistles:

beautiful classrooms, well-resourced.

The kindergarten had a playground full of
beautiful big toys, expensive tricycles,

everything designed for inquiry-based
learning, for interaction,

for communication, and of course, for
safety.

The teachers at the school organized an
exchange

with a severely impoverished kindergarten

not far away in the rural countryside.

This kindergarten had very little:

a few mud huts, minimal furniture,
no resources.

The playground was just endless bush.

Most of the times the kids spent there,

spent visiting there from the
privileged school,

they were outside playing
with new friends.

When they came back to their privileged
school,

the headmaster asked them how it was.

Their response?

“They’ve got such a big playground, we
want that too!”

They didn’t care about
their expensive toys.

What they appreciated was the abundance
of space to run and play,

as opposed to their boxed
in, safe playground.

That kind of experience gets me thinking
about the whole meaning of privilege.

There’s so many shades of privilege.

Some people will consider it a privilege
to drive a Bentley,

others the fact that they can afford
dental insurance or a meal out.

To many people in this world,

it would be a privilege to be able to

express their political and religious
beliefs freely.

I’ve been to African villages

where the locals will tell you
how privileged they are

because they have a well in the middle of
the village

that will supply everybody with drinking
water.

We can’t just look at privilege in terms
of money or material posessions.

We musn’t think of it dualistically, all
or nothing.

Instead, we should be thinking of it,

we should be cultivating some sense of
gratitude for what we have

and looking at it in a more
global perspective.

Every child grows up with a reality that
is shaped by their environment,

their culture.

My reality growing up happened to have
given me a huge head start in life.

My privilege has included food security,

the fact that I’m white male,

that I grew up in a loving home,

surrounded by adults who fed
my confidence.

My education all the way through
university was an expectation.

My privilege even included the fact that
my parents got upset

if I scored poorly on a mathematics test.

I also happened to have spent most of
my professional life

working in schools that catered to
predominantly privileged families.

Should this be seen as a perpetuation of
exclusivism and elitism?

Is it something I should
feel guilty about?

No, not at all.

I believe we can only address
inequality in this world

with an honest accounting of our own
individual privileges.

We can’t deny our place in society.

It’s what we do with the privilege that
matters.

What in the world has made you privileged,
has given you a head start in life?

Think about that.

Honesty and clarity about the privileges
we are fortunate enough to enjoy

is the first step towards empathy.

Where better to begin these conversations

than in schools?

Of course, no child, especially teenagers,
wants to hear about

how privileged they are.

My dad’s voice still rings in my ear:

“Ooh you don’t know how lucky
you are” and “When I was your age…”

So let’s do things differently.

Let’s make gratitude and reflection a part
of daily conversations in schools,

let’s open up new visions of systems
underlying our society:

money, race, gender, power, wealth.

These are not inviolable, eternal truths.

These are man-made, flawed concepts,

that can and should be challenged
and that can change.

The younger we begin this process of
introspection and realization,

the better the future looks.

Let’s talk in schools about a commitment
to ending extreme inequality.

Let’s contrast our own privilege against
the fact that everyone in this world

deserves economic security, safety,
and opportunity.

And let’s recognize that if a single
person’s circumstances of birth

denied them that opportunity

then we have a moral and political
imperative to push for change.

We live in a world where 26 people earn
50% of the world’s wealth.

Surely that’s not right.

A world in which natural resources are
being squandered

at the expense of millions of lives.

That’s not sustainable.

And it is precisely this concept
of sustainability

that we can use as a vehicle to start
conversations and to raise awareness.

Sustainability is all about our community
in the context of greater humanity.

It’s about a viable livelihood for all
human beings.

It’s about sharing this precious
planet of ours.

In schools, we need to be asking enduring
philosophical questions.

What is the good life?

How do we create a better world?

What privileges am I growing up with?

How do I widen my circle of empathy

beyond my family, my community,
my tribe, my bubble?

Such conversations need to be pervasive
in schools.

Now, I know much is already being done in
schools.

In my experience in international
schools worldwide,

I’ve seen some fabulous projects, often
based on very strong philosophical tenets

that do a lot of this awareness raising.

The problem is they are often individual
localized projects

started off by a passionate persons or
a group of people, usually adults.

We need more student-initated,
student-led action.

Throughout history we’ve seen a lot of
cases of very effective student activism.

Think of the recent Swedish teenager
Greta Thunberg

who skipped school to raise attention
to climate change.

I’m old enough to remember the 1976
Soweto uprisings in South Africa,

where school kids walked out of the
classroom

to protest against the gutter education
they were receiving

which their parents had so sadly
grown to accept.

They paved the way for
generations to come.

But I’m also old enough to know that
adults don’t always know best.

Part of my privilege is my age,

my professional status,
my financial security.

I’m a voter who politicians appeal to.

I have vested interest in the status quo.

But that’s the wrong way around.

It is a system that is rigged against
young people,

and their idealistic, clear-eyed
view of life.

We adults, we need to step down from our
perches of high privilege.

None of us have the right

to speak out against actions and
voices like those of Greta.

When Greta and her peers walk out of
the classroom

to protest against something
that directly affects their future,

it’s not our place to tell them to sit
down and keep quiet,

and far less so to accuse them
of insolence,

because you know that’s what
a lot of adults said to them.

No, we should be cheering
them from the rooftops.

We should be clearing the streets and
allow them to pass.

We need to feed their idealism
by giving them the facts and figures

that will make them informed and help them
shape a vision for a sustainable future.

So where should schools
begin this process?

How about using the United Nations
Sustainable Development Goals

as a basis for discussion?

These 17 goals developed in 2015

are all about the survival of the planet
and of our society.

We’re talking quality education, water
resources, clean energy, gender equality,

and a whole lot more.

Make these Sustainable Development Goals
an issue in school.

Make them part of conversations
in classrooms.

Bring them into the curriculum.

Have them visible throughout the
corridors of the school.

Bring them up at school gatherings.

Create a sense of urgency.

How about starting off every school day

with a fact that gets sent
out to every classroom,

like the one I just mentioned, about 26
people owning 50% of the world’s wealth.

Or the fact that one third of the food
that is produced for human consumption

goes to waste every year.

This’ll get students talking.

Let them talk.

Let them come up with solutions.

Adults, be the ones to feed
the information,

but then, let the students run with it.

It’s precisely because they aren’t
yet cogs in the system

that they have something valuable to say,
and that they need to be heard.

Young people need to know that they are
never too young

to put things on the political agenda.

And they also need to know that in taking
on these challenges

they are not alone.

Clearly not all students will grow up to
be sustainability activists.

But this kind of program will create an
awareness that is critical.

And more so, some of them will take
it to the streets,

and they will disrupt
conventional thinking,

and that is what this world needs.

Don’t let them grow up to be mini-us’s.

We kept too quiet.

We took our privilege for granted.

We messed up this planet.

Give them the tools to help them shape
their own, secure future.

Help them recognize that actually the
right to choose your own path

is probably your ultimate privilege.

让我告诉你
我在南部非洲赞比亚一所学校的经历

一所拥有所有花里胡哨的特权学校

美丽的教室,资源充足。

幼儿园的操场上摆满了
漂亮的大玩具、昂贵的三轮车,

一切都是为了探究式
学习、互动

、交流,当然还有
安全而设计的。

学校的老师们

与不远处的农村一所重度贫困幼儿园进行了交流

这所幼儿园几乎没有:

几间泥屋,极少的家具,
没有资源。

操场只是一望无际的灌木丛。

大多数时候,孩子们在那里

度过,从
特权学校参观那里,

他们在外面
和新朋友一起玩。

当他们回到他们的特权
学校时

,校长问他们情况如何。

他们的回应?

“他们有这么大的游乐场,我们也
想要!”

他们不在乎
他们昂贵的玩具。

他们欣赏的是充足
的跑步和玩耍空间,

而不是他们
封闭的安全游乐场。

这种经历让我
思考特权的全部含义。

有这么多的特权阴影。

有些人会认为
驾驶宾利是一种特权,而

另一些人则认为他们可以负担得起
牙科保险或外出就餐。

对于这个世界上的许多人来说,

能够自由地

表达他们的政治和
宗教信仰将是一种荣幸。

我去过非洲村庄

,当地人会告诉你
他们是多么的有特权,

因为他们在村子中间有一口井

,可以为每个人提供
饮用水。

我们不能只从
金钱或物质财产的角度来看待特权。

我们不能二元论地思考它,全有
或全无。

相反,我们应该思考它,

我们应该培养
对我们所拥有的东西的感激之情,

并以更
全球化的视角看待它。

每个孩子的成长过程
都是由他们的环境和文化塑造的

我成长的现实恰好
给了我一个巨大的人生开端。

我的特权包括食品安全

,我是白人男性

,我在一个充满爱的家庭中长大,

周围都是充满
我信心的成年人。

我整个
大学的教育都是一种期望。

我的特权甚至包括

如果我在数学考试中成绩不佳,我的父母会感到不安。

我也碰巧在
我职业生涯的大部分时间里都

在为
主要特权家庭服务的学校工作。

这是否应该被视为
排他主义和精英主义的延续?

这是我应该
感到内疚的事情吗?

一点都不。

我相信我们只能

通过诚实地说明我们自己的
个人特权来解决这个世界上的不平等问题。

我们不能否认我们在社会中的地位。

这是我们对重要的特权所做的
事情。

到底是什么让你享有特权,
让你在生活中领先一步?

考虑一下。

对我们有幸享受的特权诚实和清晰

是迈向同理心的第一步。

在哪里开始这些对话

比在学校更好?

当然,没有孩子,尤其是青少年,

知道他们有多么特权。

爸爸的声音仍然在我耳边响起:

“哦,你不知道
你有多幸运”和“当我像你这个年纪时……”

所以让我们做些不同的事情吧。

让我们将感恩和反思
作为学校日常对话的一部分,

让我们为社会底层系统开辟新的视野

金钱、种族、性别、权力、财富。

这些不是不可侵犯的永恒真理。

这些是人为的、有缺陷的概念

,可以而且应该受到挑战
,并且可以改变。

我们越年轻开始这种
反省和实现的过程

,未来看起来就越好。

让我们在学校谈论
结束极端不平等的承诺。

让我们将我们自己的特权
与这个世界上的每个人都

应该得到经济保障、安全
和机会这一事实进行对比。

让我们认识到,如果一个
人的出生环境

剥夺了他们的机会,

那么我们就有推动变革的道德和政治
责任。

我们生活在一个 26 人赚取
全球 50% 财富的世界。

这肯定是不对的。

一个

以数百万人的生命为代价浪费自然资源的世界。

这是不可持续的。

正是这种
可持续性概念

,我们可以用作开始
对话和提高认识的工具。

在更大的人性背景下,可持续发展与我们的社区息息相关。

这关乎全人类的可行生计

这是关于分享我们这个宝贵的
星球。

在学校里,我们需要提出经久不衰的
哲学问题。

什么是美好的生活?

我们如何创造一个更美好的世界?

我在成长过程中享有哪些特权?

我如何扩大我的同理心圈子,

超越我的家庭、社区
、部落和泡泡?

这样的对话需要
在学校普遍存在。

现在,我知道学校已经做了很多工作

根据我在
全球国际学校的经验,

我看到了一些很棒的项目,这些项目通常
基于非常强大的哲学原则

,这些原则在很大程度上提高了人们的意识。

问题是它们通常是

由热情的人或
一群人(通常是成年人)开始的个人本地化项目。

我们需要更多由学生发起、以
学生为主导的行动。

纵观历史,我们已经看到很多
非常有效的学生激进主义案例。

想想最近

为了引起人们
对气候变化的关注而逃学的瑞典少年 Greta Thunberg。

我已经足够大,可以记住 1976
年南非索韦托起义,

那里的学生走出
教室

,抗议
他们所接受的阴沟教育,

而他们的父母已经如此悲哀
地接受了这种教育。

他们为子孙后代铺平了道路

但我也长大了,
知道成年人并不总是最了解。

我的部分特权是我的年龄、

我的职业地位、
我的财务安全。

我是政治家所吸引的选民。

我对现状有既得利益。

但这是错误的方法。

这是一个针对
年轻人

及其理想主义、
清晰的人生观的系统。

我们成年人,我们需要从我们
享有很高特权的位置上下来。

我们没有人

有权公开反对
像葛丽塔那样的行动和声音。

当格蕾塔和她的同龄人走出

教室抗议
直接影响他们未来的事情时,

我们不应该告诉他们
坐下来保持安静

,更不用说指责
他们无礼了,

因为你知道那是
什么 很多大人对他们说。

不,我们应该
在屋顶上为他们欢呼。

我们应该清理街道,
让他们通过。

我们需要
通过向他们提供事实和数据

来满足他们的理想主义,让他们了解情况并帮助他们
塑造可持续未来的愿景。

那么学校应该
从哪里开始这个过程呢?

以联合国
可持续发展目标

为基础进行讨论如何?

2015 年制定的这 17 个目标

都是关于地球
和我们社会的生存。

我们谈论的是优质教育、
水资源、清洁能源、性别平等

等等。

让这些可持续发展目标
成为学校的一个问题。

让他们成为课堂对话的一部分

将它们带入课程。

让他们在
整个学校的走廊里都能看到。

在学校聚会上带他们来。

营造紧迫感。

不如从每个学校的每一天开始

,向每个教室发送一个事实,

就像我刚才提到的那样,大约 26
个人拥有世界 50% 的财富。

或者,每年
为人类消费而生产的食物中有

三分之一被浪费掉了。

这会让学生说话。

让他们谈谈。

让他们想出解决办法。

成年人,是那些提供
信息的人,

但是,让学生跟着它跑。

正是因为他们
还不是系统中的齿轮

,所以他们有一些有价值的话要说
,他们需要被听到。

年轻人需要知道,他们
永远不会太年轻,

不能将事情提上政治议程。

他们还需要知道,
在应对这些挑战时,

他们并不孤单。

显然,并非所有学生都会长大
成为可持续发展活动家。

但是这种计划会
产生一种至关重要的意识。

更重要的是,他们中的一些人会
走上街头

,他们会颠覆
传统思维,

而这正是这个世界所需要的。

不要让他们长大成为迷你美国的。

我们太安静了。

我们认为我们的特权是理所当然的。

我们把这个星球搞砸了。

为他们提供工具,帮助他们塑造
自己的安全未来。

帮助他们认识到,实际上
选择自己的道路

的权利可能是你的终极特权。