Halting Legacies of Trauma

there was my three-year-old son

crying inconsolably in the center isle

of grocery store

why you say all because his uncaring

father would not yield to his demand

to get him that shiny bottle of

champagne that he had seen two aisles

over

eager to end this cliched father-son

matinee i yelled

be quiet on no cuddles and stories

tonight

while these words do not rise to the

level of the atrocities that i will be

talking to you about

no sooner had they left my mouth like a

quiver of arrows intended to hurt their

prey did i remember

that legacies of trauma of neglect

and of abuse can and do

echo across generations

historical events data collected in the

aftermath of those events

and contemporary biology are providing

evidence that legacies of trauma

are deep they take root in the

population that is directly exposed to

the trauma

burdening not only the ancestral

generation

but also descendants

romanian children who were orphaned at

the fall of the

regime in 1989 some of them were placed

in institutionalized care

and in this institutionalized care there

were abysmal

social conditions overcrowded

and very little care bestowed upon these

children

studies on these children have shown

that maltreatment

stunted growth it derailed the

development of neural circuits in the

brain

and resulted in a whole host of

emotional disorders

exposure to the atrocities of the

holocaust

have burdened survivors of the holocaust

with visible and invisible scars

of trauma scars that include but are not

limited to

an increased incidence of post-traumatic

stress disorder

and anxiety

now if this burden was not grave enough

as is

we are now appreciating that children

of holocaust survivors even though they

did not

experience the holocaust directly

themselves

also present with a higher incidence of

ptsd

and anxiety-related disorders

and finally one of the most commonly

discussed examples of legacies of trauma

reverberating across generations

comes to us from world war ii

during the dutch hunger winter when food

was not allowed to go into the

netherlands

caloric consumption plummeted to about

400 calories a day

people resorted to eating grass and

tulip bulbs

children who were in neutral at the time

that their mothers experienced this

dutch hunger winter

developed cardiovascular disease obesity

diabetes and a higher incidence of

schizophrenia

again if this burden of trauma were not

grave enough as

is grandchildren who were not even

conceived at the time of the dutch

hunger winter

also presented with a higher incidence

of cardiovascular disease

diabetes and obesity

legacies of trauma legacies of stress

can and do echo across generations

how might this happen remember the story

i started my talk with

the one about my less than stellar

parenting

you can imagine how exposure to

atrocities like i’ve talked to you about

result in feelings of guilt of shame of

anger of despair or frustration and

those manifest themselves

in conversations across dinner tables

worldwide

or in the parental behavior that we

bestow upon our children

social transmission is one way by which

legacies of trauma

reverberate across generations

and mechanistic evidence for how

legacies of trauma

reverberate via social transmission come

to us

from studies of maternal behavior in

rats

rat mothers just like human ones will

exhibit

maternal behavior on a spectrum some rat

mothers will provide

high quality maternal care while other

ad mothers will provide

low quality maternal care except in the

wrath world

we call it high licking grooming arch

back nursing

and low licking grooming archback

nursing

what we now know is that pups that are

raised

with high quality maternal care go on to

become

well adjusted and less reactive to

stress

whereas pups that are raised by mothers

providing

low quality care go on to become more

reactive to stress

and more anxious and what is

fascinating is that if a pup

experienced high quality maternal care

it goes on to provide high quality

maternal care

to its own offspring and if a pup

was the recipient of low quality

maternal care

it goes on to provide low quality

maternal care

to its own offspring so social

transmission

is one way by which legacies of trauma

can echo across generations

and that might seem intuitive to you

what i also want to emphasize is that we

are now gaining

a novel biological perspective

on another way by which legacies of

trauma can reverberate

sperm and egg may bear imprints

of trauma let me repeat that

sperm and egg may bear imprints of

trauma

how do we know this there are many many

studies that are showing this

using animal models and i’d like to

share one of those studies that we’ve

been pursuing in my laboratory over the

past few years

we train male mice to become fearful of

a particular smell

we then take the sperm of these male

mice and perform in vitro fertilization

and even in the absence of any

traditional mating which would allow for

social transmission of information

now the offspring that are the results

of this in vitro fertilization

are most sensitive to the smell and

their brains have more cells

more neurons that process the smell

even though these offspring had no prior

exposure

to this particular smell and what we

find is that the sperm of these male

mice that we had been made

fearful of this particular smell

register

this stressful experience studies like

this

have been shown to occur in rats

flies worms and now are permeating into

the human literature as well

so there you have it two main mechanisms

social transmission and biological

inheritance

by which legacies of stress

perpetuate across generations but how do

they

do this they do this by becoming

embedded

under our skin they do this

by taking root in our biology

in our dna in our book of life

dna the set of instructions that

makes you and i edit this book of life

edit these instructions in this book of

life differently

and the message gleaned will be very

different

take for example this set of

instructions

on this billboard with a rather

frightening message

but edit that message with a

strategically placed

full stop and a much needed one and that

message takes on

a completely different meaning

embedded within you and i are molecules

called readers writers and erasers

and what these molecules do is they put

the equivalent of full stops

commas highlights white outs

on our books of life allowing for that

book of life to be read differently

and some of these punctuations take the

form of

metal marks that are put on dna called

dna methylation

they take the form of marks put on

histone proteins

which are proteins around which the dna

is wound

on our chromosomes and they take the

form of met off marks which are put on

rna

that allows the message read from these

books of life

to be extremely different

epigenetics is the phenomenon that

allows for

environmental events to edit the book of

life

take root in our dna become embedded

under our skin

and allow for legacies of stress to

perpetuate across generations

so here you have a ball at the top of a

hill

on we what we call waddington’s

landscape

this ball could be considered to be a

cell in your brain or a cell in the

brain of a rat

if that cell saw high quality maternal

care

maybe it rolls down the right hand side

of this hill

and you get an animal that is less

responsive to stress

well adjusted but if that same cell

so low quality maternal care it rolls

down another side of the hill

and now you have an animal that is more

responsive to stress

and more anxious or you can go one step

further back you can think of this ball

as an embryo formed after the fusion of

sperm and egg

ripe with the potential to make the

multi-cellular

you and i

but which uni develops

the embryo that sees ancestral strife

and rolls down one side of the hill and

goes down a downward spiral of substance

abuse and ptsd

or the embryo that sees ancestral

serenity

and loving caring environments and rolls

down the other side of the hill

and develops into an individual that is

protected from that downward spiral

of substance abuse and ptsd

thus far i’ve talked to you about

legacies of

trauma existing across generations

social transmission and biological

inheritance being ways

by which these legacies of trauma echo

across generations

using epigenetic methodology

so thus far all i’ve talked to you about

is gloom and doom

but might there be a silver lining and

i’m here to share with you that there is

a silver lining

the die is not cast

just as a book can be edited

so also it can be re-edited

and in this re-editing legacies of

trauma

can be halted they can be prevented

they can be reversed

let’s go back to that example of the

romanian children orphanages

what we now know is that if some of

those children escaped

institutionalized care and were instead

fostered in loving caring families

the stunted growth the derailment of

neuronal

circuits in the brain and the emotional

disorders abated

we know that if a rat pup that is born

to a mother

who would normally provide low quality

maternal care

is now instead fostered by a mother that

actually provides

high quality care that rat pup that was

destined

to become more responsive to stress more

anxious

actually becomes less responsive to

stress and well adjusted

and finally in our own work we were able

to show

that if you we took these animals these

male mice

who had been made fearful of a

particular odor and

extinguished their fear to that odor we

were able to reverse

the sensitivity of the offspring to that

smell

reverse the fact that those offspring

now had more cells or neurons

that process that smell and remarkably

we also found that this intervention

registered in the sperm of the animals

that was subjected to this particular

intervention

now you may be saying to yourself

all this is fine and dandy but i can’t

go out and be a foster parent

neither am i a rat mom nor am i a male

mouse

so what can i actually do

so here’s the call to action for myself

and for you

let’s build legacies of empathy of

kindness and of compassion

first for ourselves then our family and

friends

and finally our communities

and i’m not talking about empathy

kindness and compassion as esoteric

terms

they might be taking a walk in nature

every single day

seeing a therapist routinely they might

be

eating a healthy balanced diet engaging

in yoga and meditation routinely

they might be picking up that phone and

calling someone who we know

is having a tough time every single day

why am i advocating for legacies of

empathy kindness

and compassion to halt legacies of

trauma

because just as our biologists can

accrue

marx associated with negative

experiences

so also our biologies must be able to

accrue marks

associated with positive experiences

now some of you might be saying but

brian there’s a lot of trauma in this

world

i can’t possibly contribute

i’m just an insignificant

person and there’s a lot of trauma

so i want to leave you with words from

some people’s favorite philosopher

other people spiritual leader and

teacher his holiness the dalai lama

who said if you think you’re too small

to make a difference

try sleeping with a mosquito

let’s be mosquitos of empathy

of kindness and of compassion

i am enough you are enough

and we are enough let’s edit

our books of life the books of life of

our family and friends

and the books of life of our communities

with empathy

kindness and compassion thank you

我 3 岁的儿子

在杂货店的中心小岛伤心地哭泣,

为什么要这么说,因为他冷漠的

父亲不会屈服于他的要求

,要给他那瓶闪亮的

香槟,他已经看到了两个过道

急于结束 这个陈词滥调的父子日

场我

大喊今晚不要拥抱和讲故事,

而这些话还没有上升到

暴行的程度

伤害了他们的

猎物我是否记得

忽视和虐待的创伤遗产

可以并且确实

在这些事件发生后收集的历史事件数据

和当代生物学提供了

证据,证明创伤的遗产

很深,它们在

人群中扎根 直接暴露

在创伤中,

不仅是祖辈

,还有在 1989 年政权垮台时

成为孤儿的罗马尼亚儿童后代

他们中的一些人被安置

在制度化照料中

,在这种制度化照料中

社会条件恶劣,

人满为患,对这些儿童的照顾很少

大量

暴露于大屠杀暴行的情绪障碍给大

屠杀幸存者带来

了可见和不可见

的创伤疤痕,包括但

不限于现在

创伤后

应激障碍

和焦虑症的发病率增加,

如果这种负担是 还不够严重,

因为

我们现在正在欣赏

大屠杀幸存者的孩子,即使他们自己

没有

直接经历过大屠杀,

他们

也有更高的

创伤后

应激障碍和焦虑相关疾病的发生率

,最后是最常

讨论的创伤遗留问题之一

回响在整个世代 离子

来自二战

期间的荷兰饥饿冬天,

当时荷兰不允许食物进入

荷兰,

每天的卡路里消耗量暴跌至约 400 卡路里

人们不得不吃草和

郁金香球茎

当时处于中性状态的

儿童 如果这种创伤负担不够严重,那么经历过这个

荷兰饥饿

冬天的母亲会再次患上心血管疾病肥胖

糖尿病和更高的精神分裂症发病率,

而在荷兰饥饿冬天甚至没有怀孕的孙子

也会出现更高的精神分裂症发病

率。 心血管疾病

糖尿病和肥胖

创伤的遗产 压力的遗产

可以而且确实会在几代人之间产生

共鸣 这怎么可能发生 记得

我开始

与一个关于我不那么出色的

养育子女的故事开始的故事

你可以想象

像我所说的那样暴露于暴行中 你

可能会导致感到内疚、羞耻、

愤怒、绝望或沮丧和

这些表现

在世界各地餐桌上的谈话中

或我们赋予孩子的父母行为中

老鼠的母性行为

老鼠妈妈和人类一样会

在一定范围内表现出母性行为 一些老鼠

妈妈会提供

高质量的产妇护理,而其他

广告妈妈会提供

低质量的产妇护理,除了在

愤怒的世界中,

我们称之为高舔修饰

拱背 护理

和低舔 梳理 拱背

护理

我们现在知道的是,在

高质量的母体护理下长大的幼犬会继续适应

良好,对压力的反应更少,

而由提供低质量护理的母亲抚养的幼崽

会变得更加

反应灵敏 压力

更大,更焦虑,什么是

fascina 如果一只小狗

经历了高质量的母体护理,

它会继续为自己的后代提供高质量的

母体护理

,如果一只小狗

是低质量母体护理的接受者,

它会继续为自己的后代提供低质量的

母体护理

,所以 社会

传播

是创伤遗产可以在几代人之间产生共鸣的一种方式,这

对你来说似乎很直观,

我还想强调的是,我们

现在正在获得

一种新的生物学观点

,即创伤遗产可以通过另一种方式

回响

精子和卵子 可能带有

创伤的印记 让我重复一遍,

精子和卵子可能带有

创伤的痕迹

我们怎么知道这一点 有许多

研究使用动物模型证明了这一点

,我想

分享其中一项我们曾经

做过的研究 在过去的几年里,在我的实验室

里,

我们训练雄性老鼠变得害怕

某种特定的气味

,然后我们取出这些雄性老鼠的精子

并进行体外受精 离子

,甚至在没有任何传统交配的情况下,

现在作为这种体外受精结果的后代

对气味最敏感,

他们的大脑有更多的细胞和

更多的神经元来处理气味,

即使 这些后代以前没有

接触

过这种特殊的气味,我们

发现这些雄性老鼠的精子

让我们

害怕这种特殊的气味,

记录了

这种压力的经历

也正在渗透

到人类文学中,

所以你有两个主要机制

社会传播和生物

遗传

,压力的遗产通过这些机制

在几代人之间延续,但

他们如何做到这一点,他们通过

嵌入我们的皮肤来做到这一点,他们通过扎根做到这一点

在我们的生物学中

在我们的 dna 在我们的生命之书中

dna

让你和我编辑的一组指令 这本生命之

书以不同的方式编辑这本生命之书中的这些说明,

收集到的信息也将

大不相同,例如

,这个广告牌上的这组说明带有相当

可怕的信息,

但是用

战略性放置的

句号和急需的信息编辑该信息 一个,那条

信息

具有完全不同的含义,

嵌入在你和我

之中 以不同的方式阅读

,其中一些标点符号采用

金属标记的形式,这些标记位于 dna 上,称为

dna 甲基化,

它们采用标记在组蛋白上的形式,

这些蛋白质是 dna 缠绕

在我们染色体上的蛋白质,它们采用以下

形式 rna 上的标记

使从这些生活书籍中读取的信息

非常不同

表观遗传学是一种现象,它

允许

环境事件编辑生命之书

在我们的 DNA 中扎根并

嵌入我们的皮肤下,

并允许压力的

遗产代代相传,

所以在这里你有一个球在我们的山顶

上 我们称之为沃丁顿的

风景

这个球可以被认为

是你大脑中的一个细胞,或者是

老鼠大脑中的一个细胞,

如果那个细胞看到了高质量的母性

护理,

也许它会滚下

这座小山的右手边

,你会得到一只动物 它对压力的反应不太

好,但如果

母体护理质量如此低下,它就会

滚下山的另

一边 可以把这个球想象

成精子和卵子融合后形成的胚胎

成熟后有可能制造出

多细胞的

你我

d 从山的一侧滚下来

,沿着药物

滥用和创伤后应激障碍的螺旋式下降,

或者看到祖先的

宁静

和充满爱的关怀环境的胚胎

从山的另一侧滚下来,

并发育成一个不受这种向下影响的个体

药物滥用和创伤后应激障碍的螺旋

到目前为止,我已经与您讨论

跨代存在的创伤遗产

社会传播和生物

遗传

是这些创伤遗产使用表观遗传学方法

在几代人之间产生

共鸣的方式

到目前为止,我与您交谈的所有内容 about

是悲观和厄运,

但可能有一线希望,

我在这里与您分享

一线希望 模具不是铸造的

,就像一本书可以编辑

一样,它也可以重新编辑

,在这个 重新编辑

创伤的遗产

可以停止 他们可以预防

他们可以逆转

让我们回到

罗马尼亚儿童孤儿院的例子

我们现在知道的是,如果 som

这些孩子中有 e 逃脱了

机构化的照料,

转而在充满爱心的家庭中被抚养

发育迟缓 大脑中

神经元

回路的脱轨和情绪

障碍得到缓解

我们知道,如果一只老鼠幼崽是

通常提供低质量

母性护理

现在由一位

实际上提供

高质量护理的母亲培养,注定

对压力更敏感的幼鼠更

焦虑

实际上对

压力的反应更少并且适应良好

,最后在我们自己的工作中,我们能够

证明 如果你把这些动物带到这些

雄性老鼠

身上

那个气味的过程,值得注意的是,

我们还发现这种干预

记录在动物的精子中

现在你可能会对自己说

这一切都很好,但我不能

出去当养父母

这是为我自己和你采取行动的号召,

我们首先为我们自己,然后为我们的家人和

朋友

,最后为我们的社区建立善意

和同情的遗产,我并不是在谈论同情

善意和同情心,因为

他们可能会采用深奥的术语 每天在大自然中散步

经常看治疗师 他们可能

正在吃健康均衡的饮食

经常参加瑜伽和冥想

他们可能会拿起电话并

打电话给我们知道

每天都在艰难时期的人

我为什么要提倡

同情

和同情的遗产 停止创伤的遗产,

因为就像我们的生物学家可以

积累与负面经历相关的马克思一样,

我们的 生物学必须能够

积累

与积极体验相关的标记,

现在你们中的一些人可能会说,但是

布赖恩,这个世界上有很多创伤,

我不可能做出贡献,

我只是一个微不足道的

人,有很多创伤,

所以我想要 留给你

一些人最喜欢的哲学家的话

其他人 精神领袖和

老师 达赖喇嘛

尊者说,如果你认为自己太小而

无法有所作为,

试着和蚊子一起睡觉,

让我们成为

善意和同情心的蚊子

我够了,你够了

,我们也够了,让我们以同理心、善良和同情心编辑

我们的生活书籍、

我们家人和

朋友的生活书籍以及我们社区的生活书籍,

谢谢