The imaginary king who changed the real world Matteo Salvadore

In 1165, copies of a strange letter began
to circulate throughout Western Europe.

It spoke of a fantastical realm,

containing the Tower of Babel
and the Fountain of Youth—

all ruled over by the letter’s
mysterious author: Prester John.

Today, we know that this extraordinary
king never existed.

But the legend of this mythical kingdom
and its powerful ruler

would impact the decisions of European
leaders for the next 400 years.

Prester John’s myth would propel
the age of exploration,

inspire intercontinental diplomacy,
and indirectly begin a civil war.

When Prester John’s letter appeared,
Europe was embroiled in the Crusades.

In this series of religious wars,

Europeans campaigned to seize what
they regarded as the Christian Holy Land.

The Church vilified any faith
outside of Christianity,

including that of the Jewish and Muslim
communities populating the region.

Crusaders were eager to find Christian
kingdoms to serve as allies in their war.

And they were particularly interested
in rumors of a powerful Christian king

who had defeated an enormous
Muslim army in the Far East.

In fact, it was a Mongol horde including
converted Christian tribes

that had routed the army.

But news of this victory
traveled unreliably.

Merchants and emissaries filled
gaps in the story

with epic poems and Biblical fragments.

By the time the story reached Europe,

the Mongol horde had been replaced
with a great Christian army,

commanded by a king who shared
the Crusader’s vision

of marching on Jerusalem.

And when a letter allegedly written by
this so-called “Prester John” appeared,

European rulers were thrilled.

While the letter’s actual author
remains unknown,

its stereotypes about the East
and alignment with European goals

indicate it was a Western forgery.

But despite the letter’s obvious origins
as European propaganda,

the appeal of Prester John’s myth
was too great for the Crusaders to ignore.

Before long,

European mapmakers were guessing
the location of his mythical kingdom.

In the 13th and 14th centuries,
European missionaries went East,

along the newly revived Silk Road.

They weren’t searching for
the letter’s author,

who would have been over a century old;
but rather, for his descendants.

The title of Prester John
was briefly identified

with several Central Asian rulers,

but it soon became clear that the Mongols
were largely non-Christian.

And as their Empire began to decline,

Europeans began pursuing alternate routes
to the Far East,

and new clues to Prester John’s location.

At the same time these explorers
went south,

Ethiopian pilgrims began traveling north.

In Rome, these visitors
quickly attracted the interest

of European scholars and cartographers.

Since Ethiopia had been converted
to Christianity in the 4th century,

the stories of their African homeland
fit perfectly into Prester John’s legend.

Portuguese explorers scoured Africa
for the kingdom,

until a mix of confusion and diplomacy
finally turned myth into reality.

The Ethiopians graciously received
their European guests,

who were eager to do business
with the ruler

they believed to be Prester John.

Though the Ethiopians were initially
confused by the Portuguese’s

unusual name for their Emperor,

they were savvy enough to recognize
the diplomatic capital it afforded them.

The Ethiopian diplomats played the part
of Prester John’s subjects,

and the Portuguese triumphantly announced
an alliance with the fabled sovereign—

over 350 years after the European
letter had begun the search.

But this long-awaited partnership
was quickly tested.

A decade later, the Sultanate of Adal,

a regional power supported
by the Ottoman Empire, invaded Ethiopia.

The Portuguese sent troops that helped
Ethiopians win this conflict.

But by this time,

it was clear that Ethiopia was not
the powerful ally Europe had hoped.

Worse still, the increasingly intolerant
Roman Catholic Church

now deemed the Ethiopian sect
of Christianity heretical.

Their subsequent attempts to convert
the people

they once revered as ideal Christians

would eventually spark a civil war,

and in the 1630s,
Ethiopia cut ties with Europe.

Over the next two centuries,

the legend of Prester John
slowly faded into oblivion—

ending the reign of a king who made
history despite having never existed.

1165 年,一封奇怪信件的副本开始
在整个西欧流传。

它谈到了一个梦幻般的领域,

包括巴别塔
和青春之泉——

所有这些都被这封信的
神秘作者:约翰长老所统治。

今天,我们知道这位非凡的
国王从未存在过。

但这个神秘王国
及其强大统治者的传说

将影响欧洲
领导人未来 400 年的决定。

约翰长老的神话将
推动探索时代,

激发洲际外交,
并间接引发内战。

当约翰长老的信出现时,
欧洲卷入了十字军东征。

在这一系列的宗教战争中,

欧洲人展开了争夺
他们认为是基督教圣地的运动。

教会诋毁
基督教以外的任何信仰,

包括居住在该地区的犹太人和穆斯林
社区的信仰。

十字军渴望找到基督教
王国作为他们战争的盟友。

他们
对一个强大的基督教

国王在远东击败了一支庞大的
穆斯林军队的谣言特别感兴趣。

事实上,击溃军队的是一个蒙古部落,其中包括
皈依基督教的部落

但这场胜利的消息传得
并不可靠。

商人和使者

用史诗和圣经片段填补了故事的空白。

当故事传到欧洲时

,蒙古部落已
被一支强大的基督教军队所取代,

由一位
与十字军

在耶路撒冷进军的愿景相同的国王指挥。

当一封据称由
这位所谓的“约翰长老”写的信出现时,

欧洲的统治者们激动不已。

虽然这封信的真正作者
仍然未知,但

它对东方的刻板印象
以及与欧洲目标的一致性

表明它是西方的伪造品。

但是,尽管这封信显然起源
于欧洲宣传,

但约翰长老的神话的吸引力
太大了,十字军无法忽视。

不久之后,

欧洲地图制作者就开始猜测
他的神话王国的位置。

在 13 和 14 世纪,
欧洲传教士

沿着新复兴的丝绸之路向东进发。

他们不是在寻找
这封信的作者,

他已经有一个多世纪的历史了。
而是为了他的后代。

约翰长老的头衔
曾被

一些中亚统治者短暂地认同过,

但很快就清楚蒙古人
在很大程度上是非基督徒。

随着他们的帝国开始衰落,

欧洲人开始
寻找通往远东的替代路线,

并寻找有关 Prester John 所在位置的新线索。

在这些探险家
南下的同时,

埃塞俄比亚的朝圣者也开始北上。

在罗马,这些访客
很快引起

了欧洲学者和制图师的兴趣。

自从埃塞俄比亚
在 4 世纪皈依基督教以来,

他们非洲故乡的故事与
约翰长老的传说完美契合。

葡萄牙探险家在非洲
搜寻王国,

直到混乱和外交的混合
最终将神话变为现实。

埃塞俄比亚人热情地接待了
他们的欧洲客人,

他们渴望与

他们认为是长老约翰的统治者做生意。

尽管埃塞俄比亚人最初
对葡萄牙人

对他们皇帝的不同寻常的名字感到困惑,

但他们足够精明,能够认识到葡萄牙人为
他们提供的外交首都。

埃塞俄比亚外交官扮演
了约翰长老的臣民角色

,葡萄牙人得意洋洋地宣布
与这位传说中的君主结盟——

在欧洲
信件开始搜寻 350 多年后。

但这种期待已久的伙伴关系
很快就受到了考验。

十年后,

由奥斯曼帝国支持的地区大国阿达尔苏丹国入侵埃塞俄比亚。

葡萄牙人派出军队帮助
埃塞俄比亚人赢得了这场冲突。

但到了这个时候,

很明显埃塞俄比亚并不是
欧洲所希望的强大盟友。

更糟糕的是,越来越不宽容的
罗马天主教会

现在认为埃塞俄比亚
的基督教教派是异端。

他们随后试图让

他们曾经崇敬为理想基督徒的人皈依,

最终引发了一场内战,

并且在 1630 年代,
埃塞俄比亚切断了与欧洲的联系。

在接下来的两个世纪里,

约翰长老的传说
逐渐被遗忘——

结束了一位从未存在过却创造历史的国王的统治